After Wang Ai finished speaking, seeing that no one understood much, he simply explained a few sentences: "Geographical diversity determines cultural diversity, and cultural diversity determines the diversity of thinking. Looking at human society from the outside, the only thing that can be determined is
This is a collection of countless individual interest demands, and its only unified direction is the self-continuation of the integration of countless individual interest demands. Because only through self-continuation can countless individual interest demands be protected to the greatest extent, which is also how people form a society.
The most basic reason.”
"But what does this have to do with reunification?" Leonie frowned and asked on behalf of everyone.
“Because this chaotic state of disunity, intertwined contradictions, and chaos is the background of human society, anything that wants to last long in human society, whether it is ideas, mechanisms, or materials, must follow this
The chaotic body should move according to its nature and comply with its laws." Wang Ai looked at Leonie: "Guiguzi talks about inaction, Laozi talks about inaction, and the chairman talks about contradiction. These are actually the appropriate feedbacks from chaos to human society.
Management mechanism. For example, what is a switch? Open and close. Why do we need to open and close? It means opening when it should be opened and closing when it should be closed. It is not unified and can only be opened and can only be closed. Because you open
After a period of time, when conflicts have accumulated, you have to close it for a while; when conflicts have accumulated enough, you have to open it for a while."
Leonie nodded: "That is to say, the demands of the Chaos Body are contradictory. Any single strategy will accumulate more and more opposite demands, and then this contradictory power must be released in turn."
Wang Ai nodded happily: "Yes, so why does Laozi talk about inaction? Why is Laozi's ideological realm higher than Guiguzi? That's why they all realize that human society is a chaotic body with very complex contradictions and conflicts.
, Guiguzi’s control is controlled by humans, and I think people cannot be precisely controlled. It is better not to control, just go with the flow, and let human management be chaotic, so that the top and bottom can be matched. "
"But if we follow Lao Tzu's advice, there will be no progress for mankind." Huang Xin bravely intervened in the discussion between the two philosophers, and after finishing his sentence, he made you feel uneasy: "Please give me some advice?"
Wang Ai and Leonie heheed at the same time, and Leonie said: "This involves the practical level. According to Dr. Wang's reasons, Lao Tzu cannot do it at the practical level. For example, Confucius's idea of actively joining the world is superior to Confucius. What we just said
It’s purely theoretical.”
"But in theory, Laozi is superior, and in practice, Confucius is superior. The most brilliant theory cannot guide the most brilliant practice?" Huang Xin questioned.
"This situation exists." Wang Ai nodded: "I have a higher level and clearer understanding of human society, but his theory is incomplete. He focuses on the description of the objective world and the subjective initiative of people.
It is relatively neglected. If you look at his Tao Te Ching, it is very wise in terms of Tao Jing, but in the Tao Te Ching, this part about the country has been abandoned by the rulers of the past dynasties, and is only followed in the personal aspect. For example, if you don’t accumulate small steps, you can’t reach a thousand miles.
Ah, the reason why these things are successful in this area is because individual people have no resistance in the large chaotic body of human society, so it is more appropriate to comply with the nature and laws of the chaotic body, but the country cannot. The country
What is it? The country is a relatively large contradictory party in the great chaos. For example, China accounts for one-fifth of the population on the earth. The demands of this country can determine the direction and direction of the great chaos of human society to a certain extent.
.In the great chaos of human society, countries and nations are a large collective with relatively unified and clear demands, such as the dominance of the United States and the development of China. They are all unified wills and demands. You can make them do nothing or give up.
?It can’t do it. For example, can it be done by asking Chinese people to give up the pursuit of a better life? It can’t be done.”
Even the guards understood what he said, but they couldn't connect the two. Wang Ai simply explained further: "In what era was I born? There were many feudal lords under the Eastern Zhou countries, and the whole of China was called the monarch.
There are thousands of people, just like individuals in society, so inaction is reasonable. In the early Western Han Dynasty, it was regarded as the ruling ideology because the Qin Dynasty before the Western Han Dynasty quickly kneaded these small countries into a ball and accumulated endless internal contradictions.
Therefore, in the early Western Han Dynasty, using inaction to alleviate conflicts was tantamount to loosening the grip and allowing these subtle contradictions to develop and reconcile on their own. After stipulating a large framework such as Fei Liu and Bu Wang, these contradictions accumulated over eight hundred years were given a
During this period of self-resolution, China was also in chaos internally, but because of the big framework, gradually conflicting demands were overcome and the unified demands of the country as a whole were formed, such as the need to defend the border brought about by the invasion of the Huns.
.So, in the era of Emperor Wu of the Han Dynasty, after almost a century of transition, the great chaotic body turned into a large aggregate, Laozi's things lost their guiding value, and Confucius' 'making a difference' became the guiding ideology."
After listening to this, Kangsi suddenly looked at Leonie: "Philosophically speaking, is this really the case?"
Leonie raised her eyebrows: "This is also the first time I heard someone say that."
Wang Ai chuckled: "In the early days of reform and opening up, our economic transition was chaotic to a certain extent. That's why we have the big framework of the Four Basic Principles, and we develop internally within this big framework. After a certain level, for example, many giant enterprises have formed
After the establishment of enterprises, the rule of law society came. What is the rule of law society? It is the Analects of Confucius and specific behavioral norms. This means that the loose stage has passed and become tight. When this contradiction gradually accumulates to a certain extent,
Then it turns into pine, and the cycle repeats like this, taking into account the two instinctive demands of the large chaotic body of the background color and the large aggregate of the composition."
Huang Xin suddenly said: "Is this the reason for the rise and fall of chaos in ancient China? Population development, land annexation, conflict outbreaks, the disintegration of countries, the formation of new countries, population development..."
"Philosophically speaking, yes, this is the law of chaos." Wang Ai nodded: "So you see, why has the American national system been running for so long? Because of the multi-party system, which has different demands.
Solving the other side means that the various contradictions in the great chaos are released separately and do not accumulate to the height of explosion. Why does China say that reform is always on the way? It is to solve the mystery of the historical autocratic system that always explodes periodically, and to use continuous reforms to
Release the power of contradiction and maintain a chaotic management state, but it is not the complete laissez-faire of Laozi or the complete control of Confucius. It is the product of the combination of the background of a large chaotic body and the will of a large collective."
After Wang Ai finished speaking, seeing that no one understood much, he simply explained a few sentences: "Geographical diversity determines cultural diversity, and cultural diversity determines the diversity of thinking. Looking at human society from the outside, the only thing that can be determined is
This is a collection of countless individual interest demands, and its only unified direction is the self-continuation of the integration of countless individual interest demands. Because only through self-continuation can countless individual interest demands be protected to the greatest extent, which is also how people form a society.
The most basic reason.”
"But what does this have to do with reunification?" Leonie frowned and asked on behalf of everyone.
“Because this chaotic state of disunity, intertwined contradictions, and chaos is the background of human society, anything that wants to last long in human society, whether it is ideas, mechanisms, or materials, must follow this
The chaotic body should move according to its nature and comply with its laws." Wang Ai looked at Leonie: "Guiguzi talks about inaction, Laozi talks about inaction, and the chairman talks about contradiction. These are actually the appropriate feedbacks from chaos to human society.
Management mechanism. For example, what is a switch? Open and close. Why do we need to open and close? It means opening when it should be opened and closing when it should be closed. It is not unified and can only be opened and can only be closed. Because you open
After a period of time, when conflicts have accumulated, you have to close it for a while; when conflicts have accumulated enough, you have to open it for a while."
Leonie nodded: "That is to say, the demands of the Chaos Body are contradictory. Any single strategy will accumulate more and more opposite demands, and then this contradictory power must be released in turn."
Wang Ai nodded happily: "Yes, so why does Laozi talk about inaction? Why is Laozi's ideological realm higher than Guiguzi? That's why they all realize that human society is a chaotic body with very complex contradictions and conflicts.
, Guiguzi’s control is controlled by humans, and I think people cannot be precisely controlled. It is better not to control, just go with the flow, and let human management be chaotic, so that the top and bottom can be matched. "
"But if we follow Lao Tzu's advice, there will be no progress for mankind." Huang Xin bravely intervened in the discussion between the two philosophers, and after finishing his sentence, he made you feel uneasy: "Please give me some advice?"
Wang Ai and Leonie heheed at the same time, and Leonie said: "This involves the practical level. According to Dr. Wang's reasons, Lao Tzu cannot do it at the practical level. For example, Confucius's idea of actively joining the world is superior to Confucius. What we just said
It’s purely theoretical.”
"But in theory, Laozi is superior, and in practice, Confucius is superior. The most brilliant theory cannot guide the most brilliant practice?" Huang Xin questioned.
"This situation exists." Wang Ai nodded: "I have a higher level and clearer understanding of human society, but his theory is incomplete. He focuses on the description of the objective world and the subjective initiative of people.
It is relatively neglected. If you look at his Tao Te Ching, it is very wise in terms of Tao Jing, but in the Tao Te Ching, this part about the country has been abandoned by the rulers of the past dynasties, and is only followed in the personal aspect. For example, if you don’t accumulate small steps, you can’t reach a thousand miles.
Ah, the reason why these things are successful in this area is because individual people have no resistance in the large chaotic body of human society, so it is more appropriate to comply with the nature and laws of the chaotic body, but the country cannot. The country
What is it? The country is a relatively large contradictory party in the great chaos. For example, China accounts for one-fifth of the population on the earth. The demands of this country can determine the direction and direction of the great chaos of human society to a certain extent.
.In the great chaos of human society, countries and nations are a large collective with relatively unified and clear demands, such as the dominance of the United States and the development of China. They are all unified wills and demands. You can make them do nothing or give up.
?It can’t do it. For example, can it be done by asking Chinese people to give up the pursuit of a better life? It can’t be done.”
Even the guards understood what he said, but they couldn't connect the two. Wang Ai simply explained further: "In what era was I born? There were many feudal lords under the Eastern Zhou countries, and the whole of China was called the monarch.
There are thousands of people, just like individuals in society, so inaction is reasonable. In the early Western Han Dynasty, it was regarded as the ruling ideology because the Qin Dynasty before the Western Han Dynasty quickly kneaded these small countries into a ball and accumulated endless internal contradictions.
Therefore, in the early Western Han Dynasty, using inaction to alleviate conflicts was tantamount to loosening the grip and allowing these subtle contradictions to develop and reconcile on their own. After stipulating a large framework such as Fei Liu and Bu Wang, these contradictions accumulated over eight hundred years were given a
During this period of self-resolution, China was also in chaos internally, but because of the big framework, gradually conflicting demands were overcome and the unified demands of the country as a whole were formed, such as the need to defend the border brought about by the invasion of the Huns.
.So, in the era of Emperor Wu of the Han Dynasty, after almost a century of transition, the great chaotic body turned into a large aggregate, Laozi's things lost their guiding value, and Confucius' 'making a difference' became the guiding ideology."
After listening to this, Kangsi suddenly looked at Leonie: "Philosophically speaking, is this really the case?"
Leonie raised her eyebrows: "This is also the first time I heard someone say that."
Wang Ai chuckled: "In the early days of reform and opening up, our economic transition was chaotic to a certain extent. That's why we have the big framework of the Four Basic Principles, and we develop internally within this big framework. After a certain level, for example, many giant enterprises have formed
After the establishment of enterprises, the rule of law society came. What is the rule of law society? It is the Analects of Confucius and specific behavioral norms. This means that the loose stage has passed and become tight. When this contradiction gradually accumulates to a certain extent,
Then it turns into pine, and the cycle repeats like this, taking into account the two instinctive demands of the large chaotic body of the background color and the large aggregate of the composition."
Huang Xin suddenly said: "Is this the reason for the rise and fall of chaos in ancient China? Population development, land annexation, conflict outbreaks, the disintegration of countries, the formation of new countries, population development..."
"Philosophically speaking, yes, this is the law of chaos." Wang Ai nodded: "So you see, why has the American national system been running for so long? Because of the multi-party system, which has different demands.
Solving the other side means that the various contradictions in the great chaos are released separately and do not accumulate to the height of explosion. Why does China say that reform is always on the way? It is to solve the mystery of the historical autocratic system that always explodes periodically, and to use continuous reforms to
Release the power of contradiction and maintain a chaotic management state, but it is not the complete laissez-faire of Laozi or the complete control of Confucius. It is the product of the combination of the background of a large chaotic body and the will of a large collective."
This chapter has been completed!