Chapter 817 Battle

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Battles between the Yuanying Ancestors, especially those on the ground, rarely happen in the Northern Shu Continent.

After the seven Nascent Soul Ancestors showed their Nascent Soul appearance, all the creatures in the area were frightened by their explosive power.

In the huge Ten Thousand Buddhas Temple, the monks who were not swallowed up by the fire, no matter how powerful they were, were all lifeless at this time.

These monks were so close to the power of the seven Nascent Soul Ancestors that their power alone killed them.

None of the seven Yuan Ying ancestors took sects like Ten Thousand Buddhas Temple seriously, and the lives and deaths of monks were like ants in the eyes of the Yuan Ying ancestors.

A fire sword appeared in the hands of Weng Zhao's ancestor Yuanying Dharma. The fire sword held by Yuanying Dharma was more powerful than the flying sword.

At the Nascent Soul stage, if one has not practiced the sword cultivation technique, and without the blessing of sword intention, the power of the flying sword will not be as threatening as holding it with the Nascent Soul technique.

The spiritual power that can be mobilized by the Nascent Soul Dharma is too huge. Only when it is held in hand can the huge spiritual power be blessed on the magic weapon to bring out the strongest power of the magic weapon.

Ancestor Weng Zhao made a judgment on the strength of the six Nascent Soul Ancestors, and he focused on Venerable Huike, who was the weakest among the six Nascent Soul Ancestors.

Of course, he also understood that the six Nascent Soul Ancestors had formed a Liuhe Formation. If he did not break this formation first, he would be extremely passive when the six Nascent Soul Ancestors got closer.

He let out a loud scream, and the scream turned into terrifying sound waves, spreading around.

The six Nascent Soul Ancestors did not expect that Ancestor Weng Zhao would start fighting in this way. In a situation where there were fewer versus many, Ancestor Weng Zhao should consider escaping first rather than taking the initiative to fight.

Patriarch Weng Zhao used a secret method when he shouted, and it was also a very powerful sonic secret method.

Even the six Nascent Soul Ancestors need to be careful when facing the powerful secret method emitted by the Nascent Soul Ancestor in the form of the Nascent Soul Dharma.

The six Nascent Soul Ancestors did not want to risk their lives against the Ancestor Weng Zhao despite their absolute advantage.

After Patriarch Weng Zhao shouted, with the flaming sword in front and the Nascent Soul Dharma behind, the huge Nascent Soul Dharma threw towards the Yuan Ying Dharma sumo of Venerable Huike.

Just when the fire sword was about to meet the Yuan Ying Dharma of Venerable Hui Ke, the Yuan Ying Dharma of Venerable Hui Ke suddenly disappeared and reappeared on the other side of the battlefield. Moreover, Venerable Hui Ke's movement did not affect the situation.

Liuhe Formation, but stabilized the Liuhe Formation with another node.

Ancestor Weng Zhao missed with one blow, and the Nascent Soul Dharmaxiangs of the other five Nascent Soul Ancestors all attacked him at the same time.

Venerable Huike's Nascent Soul Dharma Phase's subsequent attack was not slow, and he launched his own attack almost immediately after the attacks of the other five Nascent Soul Ancestors.

The most advanced and powerful spells from various sects such as the Buddhist sect, the demonic sect and the Taoist sect, gathered in their hands towards Ancestor Weng Zhao.

This blow drained away all the spiritual energy within hundreds of miles, and the spiritual veins under the Ten Thousand Buddhas Temple were directly drained. The Nascent Soul Method's devouring of spiritual energy was extremely arrogant and unreasonable in wartime.

The Nascent Soul Ancestors can mobilize a certain amount of power in the world, but if the six Nascent Soul Ancestors take action together, the impact will be so terrifying.

This does not include the damage after the attack, but the spiritual energy swallowed before the attack, which depleted the spiritual energy in this area.

Needless to say, the spiritual veins. After the destruction of the Ten Thousand Buddhas Temple, the spiritual veins could still be preserved. However, after the Nascent Soul Dharma of the six Nascent Soul Ancestors took action at the same time, the spiritual veins were directly drained and turned into waste.

Even the spiritual objects in this area were turned into mortal objects due to the aura being swallowed up.

This change transformed the original Ten Thousand Buddhas Temple, which had been transformed for countless years, into an environment conducive to monks' cultivation, into a mortal world without spirituality.

This place will not be able to recover for at least a few hundred years.

You must know that the Nascent Soul Dharma attacks of the six Nascent Soul Ancestors have not yet fallen, which resulted in such consequences.

Ancestor Weng Zhao watched the six attacks falling on him, a light flashed in his eyes, and the huge Nascent Soul body suddenly expanded.

He took the initiative to trigger the self-destruction of the Nascent Soul Dharma, and when he found that he was surrounded by six Nascent Soul Ancestors, he thought of a countermeasure.

Unlike the Nascent Soul Ancestors from the Beishu Continent who rarely fight against Nascent Souls of the same level, the Weng Zhao Ancestor's combat power is not that strong among the Nascent Soul Ancestors, but he has extremely rich combat experience.

In addition, the Northern Shu Continent knew too little about him, but he knew a lot of information about the Yuanying ancestors of the six major sects through Tianxing Trading Company's many years of operation in the Northern Shu Continent.

How could he not know that Venerable Hui Ke has mastered magical powers such as the Divine Foot Power? Although he has not reached the advanced level of the Divine Foot Power, just mastering the "So Close to the End of the World" is enough to protect himself.

He didn't really want to do anything to Venerable Huike with that blow, it was just to stay away from the burning Ten Thousand Buddhas Temple and create a slight gap in the Liuhe Formation composed of six Nascent Souls.

Just as he imagined, Venerable Hui Ke did not directly receive his blow. Venerable Hui Ke's avoidance kept the Liuhe Formation stable, but Patriarch Weng Zhao was very knowledgeable about the formation. Venerable Hui Ke's movement made it difficult for him to

There is a gap in the Liuhe formation.

Of course, Ancestor Weng Zhao also knew that he could not escape from the hands of the six Nascent Soul Ancestors without paying a price.

In that case, one would be looking down upon the six Nascent Soul Ancestors.

What he can take advantage of is that the six Nascent Soul Ancestors are not familiar with him.

Since he discovered the six Nascent Soul Ancestors, he has made plans. He lit up the Ten Thousand Buddhas Temple with his own infant fire, and then left the sky above the Ten Thousand Buddhas Temple.

After the six Nascent Soul Ancestors closed in, the burning Ten Thousand Buddhas Temple was outside the Liuhe Formation formed by the six Nascent Soul Ancestors.

But who would have thought that when Patriarch Weng Zhao set the fire, he left a spiritual imprint in the infant fire.

At the moment when Weng Zhao's ancestor Yuanying Dharmaxiang self-destructed, his body turned into a ball of flame and disappeared into the battlefield. The self-destruction of Yuanying Dharmaxiang blocked the combined attack of the six Yuanying ancestors' Yuanying Dharmaxiang.

For a moment, his body was able to perform fire escape.

This chapter is not over yet, please click on the next page to continue reading! Fire Escape is a very special type of escape method among many, and few monks will learn Fire Escape.

The main reason is that the conditions for using Fire Release are too harsh, requiring flames to be used, and the stronger you are, the higher the requirements for being able to withstand the flames of Fire Release.

If the Ten Thousand Buddhas Temple was not burned by Patriarch Weng Zhao's infant fire, but by ordinary flames, then the basic conditions for fire escape would not be met at all.

Not to mention, the randomness of fire escape is too strong. If the mental imprint is not set in advance, every part of the flame may be the landing point of fire escape.

Taking the burning Ten Thousand Buddhas Temple as an example, the area closest to the battlefield was almost right next to the Nascent Soul image of a Nascent Soul ancestor.

If Ancestor Weng Zhao used Fire Escape to appear here, he would be directly facing the Nascent Soul Dharma of a Nascent Soul Ancestor. No matter what the outcome of the battle, he would lose the possibility of escaping.

Patriarch Weng Zhao's Fire Escape allowed him to appear in the center of the fire scene in Ten Thousand Buddhas Temple, where Fa Neng hosted him.

He calculated the distance of his first attack, and his attack could mobilize the Liuhe Formation of the six Nascent Soul Dharma Forms, making it a hundred meters away from the Liuhe Formation and the Nascent Soul Dharma Form of the Nascent Soul Ancestor.

The distance of a hundred meters is a distance that can be reached in an instant for the Nascent Soul Dharma, but as long as Patriarch Weng Zhao is given this time, he can escape.

Under the joint attack of the six Nascent Soul Ancestors, they were all shocked when they saw the Nascent Soul Dharma Form of the Ancestor Weng Zhao self-destructing. They did not expect that the Ancestor Weng Zhao would be so decisive and immediately self-destruct.

The power of the self-destruction forced them to strengthen their defenses. The reason why they did not retreat was because they were worried that Patriarch Weng Zhao would escape.

"He can escape with fire!" Zuo Laozu exclaimed.

Without Zuo Ancestor saying anything, the other five Nascent Soul Ancestors all discovered the disappearing flame under the self-destruction.

Then, in the burning Ten Thousand Buddhas Temple, a ball of flame turned into the figure of Patriarch Weng Zhao.

As soon as this figure appeared, the Yuanying came out of the body without any hesitation. The Yuanying held the body and turned into a rainbow light and flew towards the distance.

Venerable Hui Ke moved the fastest. At this time, he could not maintain the Liuhe Formation, and there was no need to maintain it. The 'So Close to the End of the World' was activated, the Nascent Soul Dharma disappeared, and his body pursued the direction in which Patriarch Weng Zhao escaped.

The remaining five Nascent Soul Ancestors put away their Nascent Soul Dharma Aspects one after another, and followed after them with ugly expressions.

The reason why they looked ugly was because they felt that they were being tricked by Patriarch Weng Zhao.

Each of these Yuan Ying ancestors is at the pinnacle of power in the Northern Shu Continent. How have they ever been teased by others?

Normally speaking, their layout is extremely detailed and there is no chance of any mistakes.

But Patriarch Weng Zhao only needed a few breaths of time to escape from the siege that they thought had no loopholes.

Ancestor Weng Zhao is like slapping them in the face. This is not just a slap in their face. Ancestor Weng Zhao is the Yuanying Ancestor from the Outer Continent. This is a slap in the face of the entire Northern Shu Continent.

What's even more terrifying is that if Ancestor Weng Zhao escapes, after this battle, the two sides have completely torn apart their skins. If Ancestor Weng Zhao launches attacks in various places without hesitation, with the cunningness of Ancestor Weng Zhao,

, I am afraid it will cause unimaginable harm.

And it is almost impossible to find another opportunity to carry out such an encirclement and suppression.

No matter how stupid Patriarch Weng Zhao is, he will never give them another chance. Once Patriarch Yuanying becomes vigilant, no monk can track down Patriarch Yuanying.

Even with this opportunity, if it weren't for the accurate information from Li Shiming, it would not have been possible to surround Patriarch Weng Zhao.

In a six-on-one situation, they allowed Patriarch Weng Zhao to escape. If this matter spread, they would all become a laughing stock.

Venerable Huike's "Close to the End of the World" is extremely fast. Patriarch Weng Zhao uses his Nascent Soul to hold the main body, and his speed is slowly falling behind Venerable Huike's "Close to the End of the World".

The most important reason for this is that Patriarch Weng Zhao's Nascent Soul supports the main body. If the Nascent Soul flies alone, it can still escape from Venerable Hui Ke.

But how could Patriarch Weng Zhao give up his true body? He maintained the distance between him and Venerable Huike by constantly changing directions.

At the same time, in the mouth of his Nascent Soul, the golden blood transformed by energy was turning into a pattern.

This golden blood was caused by his injuries. Even though he successfully escaped from the siege of the six Nascent Soul Ancestors, the price he paid was not small.

The Nascent Soul self-destructed, which caused a lot of damage to the Nascent Soul. When he used Fire Escape, the Nascent Soul self-destruction blocked most of the attacks of the six Nascent Ancestors, but some of the aftermath still fell on it.

above the body.

That was an attack from six Nascent Soul Ancestors, each of whom was about the same strength as him.

If he hadn't used Fire Escape to escape, the combined blow of the six Nascent Soul Ancestors would have turned his body into a pulp.

The self-explosion of Nascent Soul's body was a serious injury, and the aftermath of the attack during Fire Escape was a second serious injury. After performing Fire Escape and reaching the sea of ​​​​fire at Ten Thousand Buddhas Temple, he found that the injuries suffered by his body did not allow him to use the escape method anymore.

So he chose to leave his body with the Nascent Soul and use this method to escape.

When Patriarch Weng Zhao's Nascent Soul formed patterns composed of golden blood in his mouth, his heart was bleeding.

Although this golden blood was shed when the Nascent Soul was injured, as long as it does not leave the body, it can still be slowly absorbed and used to restore the Nascent Soul's injuries.

But if he uses golden blood to attack, he will be consuming the essence of Yuanying. No matter what, he will be seriously injured afterwards.

But Venerable Hui Ke is like a gangrene attached to the bones. If it is not resolved, once Venerable Hui Ke is held back for even a few breaths of time, he will be in great trouble.

Venerable Huike kept using the "So Close to the End of the World", but Patriarch Weng Zhao in front was too cunning. He always changed directions unexpectedly, making it impossible for him to get close to Patriarch Weng Zhao.

He was not in a hurry. For Ancestor Weng Zhao who was in the out-of-body state of Nascent Soul, flying at full speed would consume much more energy than him.

As long as you persist, the first person who cannot persist is Patriarch Weng Zhao.

Patriarch Weng Zhao is in front, Venerable Hui Ke is behind. Venerable Hui Ke takes the "So close to the end of the world" step by step without thinking. The main reason is that he has no time to think, and relies entirely on instinct to use "So close to the end of the world".

Just when Venerable Hui Ke thought that this pursuit would last for a long time, Patriarch Weng Zhao's Nascent Soul suddenly paused.

This sudden pause made Venerable Huike unable to hold back the momentum of being so close to the end of the world, and he appeared in front of Patriarch Weng Zhao's Nascent Soul in one step.

Ancestor Weng Zhao's Nascent Soul had already prepared an attack. As the Nascent Soul opened its mouth, a golden pattern flew out.

Venerable Hui Ke really wanted to use the "So close to the end of the world" to dodge, but Patriarch Weng Zhao's combat experience was too rich, and he happened to be stuck at a rhythm point. Venerable Huike was unable to use "So close to the end of the world" at this moment.

Fortunately, Venerable Huike maintained his own defense, and a Buddhist ten thousand-character seal stood in front of him.

The golden pattern struck heavily on the Buddhist ten thousand-character seal, and with a loud noise, Venerable Huike's body flew backwards.

Weng Zhao's ancestor Yuanying seemed to be a little more transparent. This attack also cost him a huge price. However, he was the first attacker and had anticipated it. He used the rebound power of the attack to escape into the distance at a faster speed.

go.

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