The twenty-seventh chapter is not happy to talk

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Hearing Asier's unobtrusive answer, everyone couldn't help but be stunned, even Ah Yin, who had expressed his support for him.

"So, you are promising us something you don't have yet?" Mo Rigen laughed angrily. This martial tribal leader recognized courage, but despised unrealistic arrogance.

Asier's behavior can be summarized as "painting cakes", which is also the talking technique He Nan once taught him, but even He Nan might not have thought that his brother would actually dare to speak more than he did.

"So, if you want to be granted an official position or make a wish, or be granted a title or a title, do you have to say it after you have it?" Asir asked a question in a very rude manner.

"Fourteen years of experience in the prosperous country have benefited me a lot, and I have been thinking about a question, which is why we always have an advantage in wars with the Central Plains dynasties, but it is difficult to completely conquer them?"

Without waiting for anyone else to ask, Asier said to himself: "Our life is far less comfortable than theirs, and we are far less prosperous than theirs. This means that although we have the advantage in combat effectiveness, we are not as good in development.

But it lags far behind others.”

"Throughout the history of the grasslands, we have almost never had a stable and peaceful day - various tribes attacked each other until they were unified by a wise monarch, but even the Khanate still failed to escape the fate of continuous conquest, and

Such an ending is nothing more than accelerating the process from decline to heyday and then to decline again, and finally had to collapse again under the bloated and extreme system, re-enacting the tragedy between tribes."

In He Nan's impression, Asir is a guy who rarely makes impassioned speeches, but in fact his speech ability is really good - as a hostage sent to Sheng Kingdom by the Uul tribe, Asir can also

He often participated in some ceremonies or banquets in the palaces of prosperous countries, and even got the qualification to meet the saints at certain times. He had really done a lot of homework for this, and his words like this really impressed most of the people present.

They were all calmed down.

A person with a good mind, who likes to think and is well-informed is certainly extraordinary, and it is natural that he can calm these big bosses.

But not everyone will agree with him, or have feedback on his opinions, such as Su Litu, the leader of the Naren tribe.

Naren means "sun". This is a tribe that has always existed since the rise of the Hu tribe. Regardless of the rise and fall of the Khanate, the Naren tribe has always had a place. Among the fourteen tribes in the East, the Naren tribe has

It is also the strongest tribe - if you include the three tribes that have sworn an oath with him, they are quite powerful together, quite similar to the strength of the Ersu tribe.

As the leader who is most likely to become the fourth largest Hu tribe, Su Litu certainly thinks highly of himself. He is also the person who least expects the three Hu tribes to suddenly have explosive growth in strength - in his opinion, the situation of the three largest Hu tribes becomes more and more anxious.

, the Renbu will have more opportunities to take advantage of it, and it will not be difficult to replace it when the time comes.

Therefore, after Asier expressed his feelings, Su Litu was the first to object, and he was quite rude: "Boy... do you think you can do something that your father Su He has not done?"

"Tengri Khan's father is not greater than Tengri Khan." Azir confronted him tit for tat, and his words were decisive.

The meaning of Tengger in Hu language is almost supreme. It means the sky or the gods, which is the "Eternal Life Heaven" that Noyan Suhe talked about when taking the oath. It is the belief of all Hu people and what they think.

The ruler of the world. As the most wise and mighty Khan with outstanding achievements in history, Tengri Khan was reduced from a son of Noyan to a slave, but he still had great ambitions. He finally unified the Hu tribe, established the Khanate and once captured the

The Central Plains Empire is regarded by the Hu tribe as the incarnation of the Immortal Heaven in the human world. It is also the object of worship of the Hu tribe today. Even in the Central Plains Dynasty, many people revere his great deeds.

Azir took Tengri Khan as an example, which really left Su Litu speechless, because Tengri Khan was the best evidence that he had surpassed his father's generation, but his mind was not slow and he immediately found a new point of view.

Attacking Asir: "So, are you comparing yourself to Tengri Khan?"

Compared to Asier, who had received multiculturalism in the Sheng Kingdom and often hung out with talkative, garrulous, and foul-mouthed people like He Nan, Su Litu's ability to fight with words seemed to him to be about the same as that of a fish——

There was no meaning of tongue, so Asir immediately retorted: "What prairie man has not dreamed of becoming Tengri Khan? Is it shameful to have an unattainable dream? Or should I say that?

Mr. Su Litu, you don’t even have the courage to tell your dream?”

After asking three questions in succession, Asier directly penetrated Su Litu's defense line, leaving the other party speechless with his aggressiveness. At the same time, Asier also struck while the iron was hot and continued: "Of course my ability is not comparable to Tengri Khan's.

, but after all, he was already a figure from hundreds of years ago. As latecomers, we are already standing on the monument of our predecessors, so what reason do we have for not doing more magnificent things?"

One thing that is very obvious is that most of the leaders here have actually begun to think about Asier's words - before this, it seems that they have never had such a realization. Even if their ambitions are as big as Su Litu's, they still have

I only dare to think that all I can do is join the Sanhu tribe, and establishing the Khanate is really just a dream; and as Asir said, the tragedies between tribes reincarnate again and again, which is more important to them.

It's a fantasy.

"What exactly do you want to do?" Lao Daiqin asked again. He has lived the longest and has a deeper understanding of history. He is considered a famous and knowledgeable person throughout the grassland.

Asier stood up slowly and drank the precious Shengguo wine in his glass in one gulp: "I am not a person who likes fighting or killing, and I don't want to fight with my brothers.

I don’t want the people of the grassland to shed all their innocent blood—I want the Hu tribe to usher in real peace.”

"True peace cannot be obtained by talking." Dai Qin continued. He seemed to be targeting Asir, but in fact he very much agreed with Asir's ideas, but he also needed

Asir gave himself and the leaders of the fourteen tribes a feasible plan and a reliable reply: "The Wule tribe can say such things in front of us, do you also have to rely on these words to convince the Ersu tribe and Gaole tribe?"

Ministry, do you surrender to me?"

"That's why I need your support." Asier was honest. "Once I have your support, it will only be a matter of time before I defeat the Ersu tribe and the Gaole tribe."

There was a long silence in the camp, and only Mo Rigen suddenly said: "I can accept your idea, but the premise is that you must first become Nuoyan of the Wule tribe and let us see your strength-other than that

In addition, I have to make my position clear. If your eldest brother Delhei takes the initiative to ask me for help, then I will stand on his side, but before that I will remain neutral."

Asir did not immediately respond to the leader of the Harbala tribe. Instead, he slowly used his dagger to peel the fat sheep placed in front of him. Finally, he used his dagger to pick up a large piece of boiled white mutton and stood condescendingly.

In front of Mo Rigen: "I accept your conditions."

The dagger pierced the whole piece of mutton, and the tip of the knife was exposed, but Morigen was not afraid at all whether Asir would slap the sharp short sword into his throat when he opened his mouth, and cut the mutton in one bite.

He held it in his mouth: "Then we've settled."

After Morigen took the lead in expressing a neutral attitude, several other leaders who had similar ideas to him and "let Asier prove his abilities first" also made the same choice, and Asier did not mind.

Tired, I still repeat this process.

Of course, there are some people who are more cautious and do not want to participate in the family affairs of the Wu Le tribe, nor do they want to be involved in the battles between the three Hu tribes, but Asir also gave them the same "treatment".

So far, there are only two supporters of Asir at the banquet - Ah Yin, who has a relatively firm stance, and Dai Qin, who promises to provide certain support to Asir.

"Hmph..." Su Litu's lion's nose made a slightly displeased sound. The three leaders who had made an oath with him were also waiting for him to make a decision - the content of their oath was to unite and bring down the Sanhu tribe.

One of them, when most people have expressed their neutrality, the four tribes are also capable of giving it a try with the Ule tribe, especially now that Ule has been at odds with Ölesud, and there is about to be a fight.

The civil strife between the three sons was simply the best time.

So as soon as Su Litu stood up, he led a total of four straight bodies and walked towards the tent door: "The paths we have chosen are different, so I don't have to eat this meat."

Seeing that Su Litu and others wanted to take the opportunity to escape, Asier immediately stopped them, but without any intention of standing up, he chose the best part of the lamb leg and cut it off.

"It seems that Sir Su Litu wants to become an enemy of our Wule tribe?" Of course Asier knew that the core figure of this group of people was Su Litu, so he directly ignored the other three people and talked with Su Litu.

Looking at his actions, he didn't want to give this piece of meat to the person who provoked him, but instead fed it to his own mouth.


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