The rising sun rises in the east.
The sleeping Tianwei Taoist Altar began to wake up.
The disciples of the Tianwei Taoist Altar who were possessed by the "Resentful God of Ceremony" in the dark night woke up from under the walls of the Taoist temples and in the corners. They were completely unaware of what happened last night and gathered together in a daze, without any clue.
After discussing it for a few words, the matter was forgotten.
Su Wu unlocked the Tianwei Taoist Altar sealed by the "Evil Temple Door Curse" sealed by the Red Dragon Master.
The disciples who were still alive here received notices one after another that they were allowed to go down the mountain and leave the Taoist temple.
At first, Tianwei disciples in twos and threes left the mountain gate together.
If they stay on the Taoist altar, they will become the target of the "Guard of Resentful God". They may have their souls taken away and die in the process of being possessed by the "Guard of Resentful God".
Let them go down the mountain,
It also leaves them a way to survive.
In the Taoist courtyard where many people live in Beilu Mountain.
Several Beilu Mountain disciples moved the books one by one to the desk in the middle hall. Su Wu sat behind the books, turning the pages and reading various classics collected in the Tianwei Taoist Altar Library.
At this time, Ding Ling walked in from outside the door.
Xianxing moved a chair and invited Ding Ling to sit down. He then looked at the master who was immersed in studying behind the desk. When he was about to remind Su Wu, Su Wu had already raised his head and looked at Ding Ling sitting on the chair:
"I took advantage of the time I still had last night to dig out the many books in the Tianwei Taoist Altar and read through them briefly."
Ding Ling looked at the mountains of books piled high on his desk and couldn't imagine how the man behind the desk spent half a night reading through so many books.
But she had no doubt about what Su Wu said, and nodded gently when she heard the sound.
Su Wu continued: "Most of the things you told me last night can be found in the classics.
In addition, I also found some other clues."
Several female disciples who were guarding the desk and sorting out the classics calmly looked at the Ding Ling who was sitting on the chair, looking a little embarrassed. As Su Wu said this, an inexplicable atmosphere brewed in the middle hall.
Ding Ling was completely unaware. He raised his eyes to look at Su Wu behind the desk and asked blankly: "Is it something related to the God of Resentment?"
"It's hard to know whether the two things are related."
Su Wu shook his head, pulled out a book from the mountain-high pile of books on his desk, handed it to Xian Zheng beside him, and ordered it to be handed to Ding Ling. He continued: "It's a matter of the Wutong God.
In this "Test of the Patriarchs of the Tianwei Taoist Altar", it is recorded that in his later years, the seventh generation master of the Tianwei Taoist Altar, Yaoyangzi, began to move the "Wutong Shen" into the Taoist altar.
Enjoy the worship service.
Yaoyangzi died one year after Wutong Shen moved to Tianwei Altar.
Since then, he has been responsible for worshiping the Wutong God, and advocated moving the Wutong God into the Patriarch's Hall. The person who is worthy of worshiping in the Patriarch's Hall is his apprentice, the eighth generation altar master, Benming.
I remember you said before that the Master White Crane, who had been kind to you in raising me, once urged Ben Ming not to move the Wutong God into the Patriarch Hall.
But Ben Ming did not listen to this harsh advice.
Instead, it means that Master Baihe is connected with outsiders and often corresponds with Ksitigarbha Bodhisattva Temple.
Those letters and the Jiama Talisman are also kept in the library. I have already read them. Master Baihe mainly communicates with the Sian Chai monk in the Ksitigarbha Bodhisattva Temple, and he has also mentioned
Pass the five-passage god thing."
Su Wu took out another stack of sealed letters and armor and horse charms, and ordered his disciples to hand them to Cauldron Ling for viewing.
While Ding Ling was reading various materials handed over by Su Wu, he listened to Su Wu say: "This Sian Chai monk is the one who later led his disciples to leave the Ksitigarbha Bodhisattva Temple and set up various teachings in the Ksitigarbha Bodhisattva Temple.
The "Black-faced Patriarch" who successfully established the "Pu'an Altar" under the siege of the Ming Dynasty was often called the "Monk King" by outsiders.
In the correspondence between ‘Monk King’ and Master Baihe,
Regarding the matter of the ‘Five-Connected God’, I mentioned to Master Baihe a strange incident that happened far away in the ‘Dongliu Island Country’.
It is said that there is a nine-tailed fox on Dongliu Island, which can transform into a beautiful woman. It is famous as "Tamazo Mae".
This ‘Tamamo-mae’ has the ability to arouse people’s desires, which can make people’s wishes entangled but never go smoothly. The wishes eventually turn into resentment, which in turn causes all kinds of disasters..."
Su Wu also heard ‘Jianzhen’ tell it to him personally about the old events in Tamamo before mentioned by the monk king Sianji.
But 'Jianzhen' was the person who had actually met Tamamozamae. He and Su Wu worked together to forge the Ten Destruction Swords, sealing off this disaster-level, and even catastrophe-level horror. He told Tamamozamae
, closer to reality, but also weird and creepy.
Although the Tamamo-mae story told by the Monk King is a bit strange, it is not evil enough. What the Monk King said can only be listened to as a story.
At the end of the letter, Sian Chay said: "In front of Yuzao, the Wutong God is a being who gathers the wishes of all living beings. In front of Yuzao, there are evil spirits. The Wutong God may not be the 'true god', but may also be the transformation of evil spirits.
It is definitely not a good thing to welcome this object into the Tianwei Taoist altar. I hope Master Baihe can persuade the altar owner at that time, Ben Ming, to stop worshiping the Wutong God, move it out of the mountain, and label it as an evil sacrifice.
If this cannot be done,
Master Bai He can give him a letter from Sian Chay and he can help."
Su Wu's eyes flashed with light, and he paused in speaking. He waited for Ding Ling to read all the clues before he said: "Could the God of Five Powers, the God of Resentment, and Tamamo Mae have the same origin?
First there is Tamamo no Mae, then there is the 'Resentful God', and finally there is the 'Gotong God'?
The three are of the same origin, but they are three independent individuals?"
Su Wu still remembered that Jian Zhen took one look at the beauty in front of Yu Zao, and he was filled with lust, and his troubles grew crazily. Finally, he cut off his long hair, and the hair turned into a sly figure - Yuan Xing
The hair of the door'!
It can be seen that Tamamo Mae itself has the ability to promote the evolution of strange things.
This 'Resentful God' is probably a strange creature that evolved under the erosion of Tamamo Mae's power!
The situation of the ‘Wutongshen’ is different from that of the Resentful God.
It is not as good as Li Gui, but it combines the characteristics of Li Gui, a human being, and a temple god into one person, which is also very evil.
"I heard Master Baihe say that in his later years, the seventh generation master of the altar, for some unknown reason, suffered from some kind of strange disease, which was very painful. He traveled around Fujian, made friends with many Dharma lineages, and even
The Taoist sect strictly prohibits the native religion and the witchcraft sect has close contact, in order to combine the "best of hundreds of schools" to sort out methods to curb their own illnesses.
By chance, when he stayed overnight at a folk temple at the foot of Fengshan Mountain, his strange illness broke out again.
The seventh-generation altar leader, Grand Master, calls the sky and the sky for help, and calls the earth and the earth for help.
Being tortured until he was rolling on the ground,
Suddenly he raised his head and saw the portrait of Wutong God on the wall of the secular temple, so he made a wish. If Wutong God could really fulfill people's wishes and relieve his own pain, he would be willing to welcome Wutong God into the Taoist altar and enjoy worship in the Taoist temple.
Unexpectedly, as soon as he thought this, the pain in his body would instantly subside.
Therefore, he welcomed the God of Five Powers into the Altar of Tianwei.
But after welcoming this god into the altar, his condition did not improve.
On the contrary, it got worse and worse.
At that time, he had three disciples, and only his youngest disciple, the eighth-generation Tianwei Taoist Altar Benming, served him wholeheartedly. Although he wanted to pay more attention to this disciple, he had no choice but to continue the development like this because the two senior brothers were so powerful.
, the position of altar leader will inevitably be chosen from the two senior brothers.
However,
One day, two senior brothers got into a dispute for unknown reasons, fought each other, and set up a Dharma altar to compete.
After a lot of fighting,
Both of them died together.
It was for this reason that Benming gained the honorable position of altar leader.
After he became the grand master of the altar, the previous altar master died on the seventh day. He was in grief at that time and buried his ancestor in a grand ceremony. After that, he vigorously promoted the entry of the Wutong God into the Patriarch Hall.
He was blocked by Master Bai He." Ding Ling pursed his lips and continued, "Although he was already the master of the altar at that time, his cultivation foundation was weak after all, and his strength was not as good as Master Bai He. He tried several times to push the Five Powers God
When he entered the Patriarch's Hall, he was blocked by Master Baihe.
Later, he said that Master Baihe was a person who knew everything from inside to outside.
After being charged with a crime,
He stood up from the altar to pray for punishment, saying that he was asking for divine punishment. If Master Baihe had not committed any sins, the divine thunder of divine punishment would definitely not harm the opponent in the slightest.
Master Baihe didn't take it seriously, so he stood on the Dharma altar and asked him to draw the talisman to ask for Dharma.
——Unexpectedly, he really invited a thunderbolt,
Master Bai He was chopped to death on the spot.
Now that I think about the scene at that time, I still feel a little strange.
With my current cultivation level at that time, logically speaking, I couldn’t invite the Thunder of Punishment to come down..."
"Yuankong, Benming, Yaoyangzi..." Su Wu listened carefully to what Ding Ling said, and repeated the names of the ninth, eighth, and seventh generation ancestors of the Tianwei Taoist altar. After a long time, he said,
"Previously, I always thought that the 'Wutong Shen' was most closely involved with Yaoyangzi.
Source empty comes second.
Although Ben Ming was the one who promoted this matter, he was not the ultimate beneficiary.
Now it seems that maybe I was wrong.
Ben Ming may be the ultimate beneficiary of everything.
Only by following his line can we fully understand the secrets of the ‘Five Powers God’.
It even affects the secret of the ‘Resentful God’!”
Ding Ling nodded slightly, affirming what Su Wu said.
Su Wu stood up and said, "I have already explored the library, the Taoist temple where generations of ancestors previously lived, and other places. I only found this in the previous residence of Yaoyangzi 'Jinghong' -"
He picked up a dusty thin book and said: "This small book describes a method of reincarnation through life, which is called 'Seed Sheng Ji'.
Most of what it says is very absurd, emphasizing that people who want to "seed and regenerate" should choose a geomantic treasure place to bury themselves.
Today we went down to the bottom of the Fengshan cliff together,
I want to dig up the tombs of the founder of the altar, the founder of the altar, the seventh generation, the eighth generation, and the ninth generation of the altar owners to find out what is going on.
I wonder what Junior Sister Dingling thinks?"
The founder of the altar, the founder’s wife is the ancestor of Ding Ling,
The entire Tianwei Taoist altar can be regarded as the inheritance of Ding Ling's ancestors.
If Su Wu was going to dig a grave here, he would naturally need to discuss it with his host.
Especially since he may have to dig up the graves of the host's ancestors.
Hearing the words, Ding Ling hesitated for a long time and then nodded: "Don't touch our ancestors lightly. My grandmother's body and the rest of the grave are free for you to visit."
"good."
(
This chapter has been completed!