The charcoal fire was dark red and emitted billowing heat, roasting the fat rabbits on top until drops of fat came out.
The grease fell on the fuel coals, stirring up clusters of flames.
Old Taoist Xuan Zhao flipped the rabbits on the shelf, poured steaming rice wine from an iron pot, and handed the bamboo cup full of rice wine to Su Wu opposite: "It's cold and dew heavy, take a sip to warm yourself up."
.”
Su Wu took the bamboo cup and took a sip of rice wine.
Xuanzhao turned his head and looked to the side - the big lake in the dark night was getting quieter and quieter. The lake was completely dark, as if it could swallow up all the light, and it had a deep feeling that made people feel sad.
"Now I finally bury the unknown Li Gui in Taoyuan Village.
This matter can finally come to an end." Ji Yun, the master of Maoshan witchcraft, stared at the dark red charcoal fire, fiddled with the charcoal from time to time, and slowly said, "Yang Zhen, where should we go next?
The Central Patriarch has told us that we all need to listen to your orders and follow your arrangements."
Ji Yun's face was calm. Although he had the highest seniority here and was the nominal master of the Maoshan witchcraft, he had no airs at all and discussed matters as they came and never talked about anything beyond the matter.
"The master and several masters and uncles now need to practice the magic of demon body planting in a perfect burial place.
I now want to send my master and several uncles and uncles to the designated 'burial place' - Tianmen Peak in Longhu Mountain.
I plan to bury several teachers there." Su Wu spoke slowly and put down the bamboo cup that was half full of rice wine. On his knees was the baggage he brought back from Taoyuan Village.
The paper money, paper clothes, and paper ingots in the bag, after inspection by several senior sects, have determined that these things have some inexplicable involvement, and may play a great role at some point.
These things can be regarded as a gift left to him by Zhang's father and Zhang's mother.
It's a pity that he left Taoyuan Village, but he didn't have the opportunity to give anything in return to those poor parents.
"Longhu Mountain..." Xuan Jue frowned and whispered, "Among the three mountains in the Dharma Lineage, Lu Mountain is closed to the outside world, and the same is true for Longhu Mountain.
Taking advantage of this opportunity,
It would be appropriate to use Tianmen Peak in Longhu Mountain as our burial place.
Mountains like that are also a place where the breath of heaven and earth and dragon veins intersect, which meets the requirements of cultivating the demon body.
But, why did you choose Tianmen Peak of Longhu Mountain?"
Xuan Jue raised his face covered with mottled gold paint, looked at Su Wu and asked.
Su Wu smiled and said: "The Central Patriarch calculated that a few hundred years later, disaster might occur in Longhu Mountain, so he buried several teachers at Tianmen Peak of Longhu Mountain in advance, in order to delay the occurrence of disaster in Longhu Mountain.
time."
"In this case, when we survive the first catastrophe of the demon body and emerge from the coffin, won't the suppression force formed by our body against the disasters in the mountain be shattered in an instant?
Will we have to face a great calamity as soon as we are born?" Xuan Qing immediately realized the key to the problem and muttered, "Zhongzu's body robbery is really not that easy to get..."
Su Wu nodded in response to what Uncle Xuanqing said.
The arrival of 'Xian'er' is inevitable.
Today, Master Wu Jiyun of Maoshan and four masters of the Xuan generation are buried in the four elephant pillars of Tianmen Mountain. Rather than delaying the arrival of 'Xiang'er', the real effect of this move is to prevent Xiang'er from being born after he is born.
Su Wu teamed up with the many masters of the Maoshan witchcraft who had left the coffin, and it was easier to deal with the 'Imagination'.
"There is no longer a disciple of our Maoshan Wu in the gate of Maoshan Wu Zuting." Ji Yun sighed, looked at Su Wu, and said slowly, "We are the only remaining disciples of Maoshan Wu Shuoguo.
Once I'm buried in the coffin, the only witch left in Maoshan will be you, Yang Zhen.
——Yang Zhen, the rise and fall of Maoshan shamanism is all in your mind.
You need to shoulder the heavy responsibility of reviving the Maoshan witchcraft lineage."
Su Wu responded solemnly: "When the senior teachers come out of the coffins, we will definitely see the brand new Maoshan witch.
The Dharma of the Three Mountains, Su Wu will not cause it to collapse!"
"Just take care of our Maoshan witches.
It's not our turn to take care of Longhu Mountain and Lu Mountain." Ji Yun smiled and shook his head, took out a square box from his sleeve and threw it to Su Wu, "I will open the altar again tomorrow, and I will do it myself.
I will give you the 'Shangqing Rui'.
This golden seal of the headmaster will be handed over to you.
I hope that when I am released from the coffin, I can still see this seal passed down in the hands of successive leaders of Maoshan Wu!"
Su Wu took the square box, opened it, and saw a seal made of gold and copper inside.
The rhyme of the avenue is wrapped around the seal, giving the seal an inexplicable majesty!
Su Wu was no stranger to such seals.
He once held the jade seal of the Great Immortal of Lushan Mountain. That seal also had the same function as the golden seal of the Master of Maoshan. It could communicate with the divine genealogy and temple system and ask for orders from the gods!
…
The next morning.
Master Jiyun personally taught the altar and once again taught Su Wu the teachings.
This time Su Wu finally obtained the Shangqing Talisman and became a Shangqing disciple of Zhenger Ba Jing.
After the ceremony,
The group of people left from the big lake and set off for Longhu Mountain.
The Maoshan Wuqun Road passed through the no-man's land around Maoshan and arrived at a densely populated market. They collected money to buy a mule and took a mule cart to Longhu Mountain.
——Master Bo Xuanqing is so powerful that it is not a bad idea for him to pull the cart himself and lead the people forward.
However, as he walked further, the road became denser and denser with people. He was pulling a cart carrying three or four people, which often made him too conspicuous in the eyes of others, so he bought a mule and horse, so he bought a mule and horse to drive in the streets where there were many pedestrians.
While walking on the road, they ordered the mules and horses to drive the carts. Finally, the Maoshan Wus and their group did not attract too much attention.
At this time, we walked to the densely populated official road again,
Xuanqing put the bridles and reins on the mules and horses, then sat on the edge of the cart, waving his whip from time to time to drive the mules and horses.
The mules and horses had rested for most of the day, and now they had enough energy. They did not need Xuanqing to shout, they kicked off their hooves and ran wildly as if they were having fun.
Xuan Zhao leaned on the armrest of the cart and saw a boundary monument next to the official road, with the words "Hosokawajin" written on it. He turned back, looked at Su Wu beside him, and said: "If from now on
If we change direction and walk another hundred miles, we will reach the Zhijin Mountain area.
Do you want to take a different route and go to Zaozhuang in Zhijin Mountain?
Take a look at your junior brothers and sisters?"
Su Wu hesitated for a moment after hearing this.
Facing Xuan Zhao's gaze, he shook his head: "After seeing them now, we will eventually have to say goodbye.
There is no need to change direction, just go straight to Longhu Mountain."
"Okay." Xuan Zhao said no more.
After traveling non-stop under the stars and nights, Maoshan Wu and his party finally arrived at Longhu Mountain a few days later.
On Longhu Mountain, apart from a few old Taoists who stayed here in the Si Han Celestial Master's Mansion, who daily cleaned the Taoist temples and courtyards and repaired buildings, the Celestial Master of Longhu Mountain and his disciples of all generations were no longer on the mountain.
After the closure of the mountain, everyone from the Celestial Master to the younger generation of ordinary disciples on Longhu Mountain moved to unknown places to "avoid disaster."
Although the several old Taoist priests on the mountain are nominally disciples of Longhu Mountain, they have never actually been taught the teachings. In addition, they are getting old and their legs and feet are not flexible, so they have invited themselves to stay in the sealed mountain gate.
, and ended the rest of his life here.
After Wuqun Road went up the mountain in Maoshan, he helped some old Taoists in the mountain repair a few seriously damaged buildings. He stayed on the mountain for a day. After having a vegetarian meal on the mountain at dusk, he said goodbye to the old Taoist priests in Longhu Mountain and went down.
The mountains gathered under the 'Tianmen Peak'.
…
At the foot of Tianmen Peak,
Su Wu raised his head and looked at the 'Tianmen' in the distance.
There, a whole mountain wall rises from the ground, towering into the sky.
On the mountain wall, there were green pines and cypresses, and many lush vegetation surrounded a rectangular hole in the center that seemed to have been dug by humans. The shape of the hole was like a portal.
Behind the portal, the stars in the sky are reflected.
Su Wu was wearing a Taoist robe, holding a compass in his hand, and according to the direction of the big stars in the sky reflected behind the 'Tianmen', light and dark, sometimes he walked more than ten steps in a certain direction, sometimes he turned around and walked a few steps in the opposite direction.
He walked in a hurry and visited everywhere around Tianmen Peak.
The various star bureaus such as 'Tiangang Disha One Hundred and Eight Star Bureau', 'Zhoutian Three Hundred and Sixty-five Star Bureau' and other star bureaus correspond to the terrain around Tianmen Peak, and the various star bureaus confirm each other, confirming the eternal and unchanging surroundings of Tianmen Peak.
Four Symbols and Directions'.
Soon after, he returned to the foot of Tianmen Peak.
There are four coffins parked here. In front of the coffins, the Maoshan shamans are busy and have set up an altar.
Seeing Su Wu walking back to where he was holding the compass in his hand, Ji Yun handed a pair of candles to Xuan Jue, approached Su Wu and asked, "How's it going?"
Is it possible to determine the specific location of the ‘Four Symbols’?”
"It has been judged." Su Wu nodded, handed the compass to the master, and said to him, "On the compass, walk seventeen steps forward from the Dui position, then six steps to the Xun position, and go backwards.
The earthquake position is eight steps, which is the 'Qinglong position'.
Moving forward from the edge..."
He accurately stated the directions of the four images that he judged.
Ji Yun raised his head to look at the stars in the sky behind the Tianmen, and looked down at the compass in his hand from time to time. Occasionally he raised his other hand to make calculations. After a long time, the old master smiled and said: "It's a good break.
The determined directions of the four images are quite accurate, so I will feel at ease."
"However, the directions of the four images at the foot of Tianmen Mountain are not above the dragon veins of Longhu Mountain." Su Wu frowned slightly and looked at the altar in front of the four coffins. "We can only find the dragon's acupoints, sort out the dragon veins, and make them coil around the four sides."
It’s over the top.”
Ji Yun nodded and said: "The dragon vein Feng Shui formed in this way is the Feng Shui pattern of 'Four Dragons Chaoyang'.
When this bureau is completed, it can gather the energy of heaven and earth and suppress the 'disaster' you call it for a longer period of time.
Your cultivation of the True Martial Talisman is quite high, but your cultivation of the Supreme Purity Talisman is still shallow. You probably haven't really tried 'inserting troops in the mud, finding dragons and tapping their acupoints'?
As a Maoshan Shaman Taoist priest, the cultivation of talismans can be limited, but the method of 'moving the dragon's veins' is a compulsory method. This is the core method of my Maoshan Shaman Taoist priest. Otherwise, the Maoshan Shaman Taoist priest would not be called the 'Mountain Moving Taoist'.
'.
how?
Do you want to become more familiar with how to comb the dragon's veins and insert mud into the wind?
We will stay here and wait for you for a few more months."
Ji Yun looked at Su Wu, who looked calm and shook his head: "The art of moving mountains requires a magic weapon, the power of a magic altar, and the ability to distinguish the 'bright', 'hidden' and 'sheng' of the dragon veins.
With the unique vision of 'hidden',
In this way, we can use the time of the sky to transport the power of the earth,
Use the power of the earth to move mountains.
In fact, the disciple has seen a lot of Feng Shui bureaus, and has pondered the Feng Shui dragon veins around Tianmen Mountain for a long time, and already has specific ideas for sorting out the dragon veins.
Now I can perform the art of moving mountains, and I don’t need my teachers to accompany me to wait here.”
This chapter has been completed!