Zhuo Gongbenka pondered for a long time, and finally raised his cloudy eyes and stared at the black and yellow faces of the Tibetan soldiers in front of him. His eyes sighed with emotion: "The prophecy of the Alternaria leaf prophecy is indeed correct.
You seem to be just an ordinary soldier, but in fact you already have the wisdom to see through the past and present."
Su Wu said nothing.
To Su Wu, the so-called predictions about the future have always been just 'reference answers'. He is more capable of solving the 'correct answer' and the 'perfect answer'.
"The method you proposed is very good.
The Divine Spirit Religion will definitely be of use." Zhuo Gongbenka looked at Su Wu and continued, "It's just that you are not a member of the Divine Spirit Religion, yet you came up with such a preservation method for our religion.
What's in it for you?
What benefit do you want?
After all—you don’t even want to sit in the position of leader.”
"You promised me the position of a leader just because you promised it to me?" Su Wu asked with a smile.
Zhuo Gongbenka smiled and said: "I am still far away from the 'Seven Mountains and Dragon Pond Witch'. How can I have the authority to 'shaman' and directly designate the next leader?"
There is a strict hierarchy in the sect of gods.
The highest one is the leader, who is called "Yangtong Dajue".
Below it are the 'Kangqin Sang Wu', 'Seven Mountains Longchi Wu', 'Twenty-Nine Beasts Longchi Wu' and other levels.
The 'Wushi' is a class that comes and goes. It often appears when the position of 'Yang Tong Dajue' is vacant. Some omens will float in the main peak of Kangqinsang and the seven peaks of Longchi that connect the main peak.
.
By piecing together the omens, you can see where the 'shaman' is.
‘Wushi’ will temporarily take over the authority of Yangtong Dajue until the next Yangtong Dajue is elected.
Under normal circumstances, Shaman is often the next revered teacher or father of Yangtong Dajue.
Zhuo Gong Benka is not even considered as the "Qishan Longchi Shaman". Even though he had the intention to establish Su Wu as the "Yangtong Dajue" of the deity's sect, he was unable to accomplish this.
However, when he asked Su Wu to teach Yang Tong Dajue, he did not mean to fool Su Wu.
——Although he has not been able to take charge of a 'Mountain Dragon Pond', and he may not have even taken charge of a 'Beast Dragon Pond', he is a close confidant of the Prime Minister 'Zhongbajie', and Zhongbajie is the current leader of the sect of the gods.
Sheep share the same great awakening.
Zhuo Gongbenka appeared at the right time, and his words sometimes represented the will of Zhongba Jie Xiang.
If Su Wu nods and agrees, and is willing to become the Yangtong Dajue of the Shen Shen Ben sect, and proposes some feasible plan that can help the Shen Shen Ben sect overcome this difficulty, Zhong Jiejie may even directly pass on the position of Yang Tong Dajue to the Shen Shen Ben sect.
Give it to him without having to go through shamanic predictions!
There are twists and turns here, and both Su Wu and Zhuo Gongbenka are well aware of them.
Su Wu did not discuss this topic with Zhuo Gong Benka in depth. He was indeed not interested in the position of "Yangtong Dajue" in the spiritual teaching, so he made other requests to Zhuo Gong Benka: "The spiritual teaching is
Taking the 'Kangqinsang Sacred Mountain' as the holy mountain, there is the 'Holy Mountain Dragon King Pond' in this mountain, from which Yangtong Dajue of all dynasties salvaged 'ben', refined it into 'sacrifice Ben', and combined it with the sacrificial book
.
The 'Dragon Ben' in this pool must be above the level of the 'Mountain Dragon Ben'.
It may be the dragon root of the four seasons, or it may be the dragon root of all qi, rainbows, life, and death.
I once heard that after the "Mang Juan Dragon King Ben" appeared in Kangqinsang Sacred Mountain, the sacred mountain Dragon King Pond appeared later.
And all the "Dragon Cong Ben Pond", "Beast Dragon Pond", and "Mountain Dragon Pond" all obtained the "sourceless source" from the Dragon King Pond of the Holy Mountain, and then diverted it to the peaks of the Holy Mountain Fumai, extending into the mountain system.
was formed.
Yes,
My first request is that the Holy Spirit Religion must allow me to salvage the "origin" from the "Holy Mountain Dragon King Pond".
As for the second request - this is not really a request, it just depends on the volition of both you and me - I have said before that even if the sect of the gods is willing to bow to the secret-bound Buddhism, it will still inevitably encounter a great purge.
Under this purge, innocent people will inevitably suffer.
Yes,
If there are people in this religion whose hands have never been stained with the blood of innocent people, they can wait for me 'under that hill', and I am willing to give them a way to survive."
"Where is it under the hill?" Zhuo Gongbenka's eyes were confused.
"Just under the hill." Su Wu said.
Zhuo Gongbenka intuitively felt that the four words "under that mountain hill" contained some kind of information that was difficult for him to see clearly. However, he repeatedly tried to figure out these four words, but always found nothing.
Just like the Buddha said "such", what does "such" mean?
That's all.
Those who can understand the specific information in "Under the Mountain" will definitely be able to get a huge amount of information from these four words, while those who cannot understand the information will not understand it despite all their efforts!
Drogon Benka is exactly the second type of person.
——His hands are already stained with blood. In the process of practicing 'sacrifice', he has destroyed many innocent lives. Even if he wants to understand the meaning of the four words 'under the hill', he has no way to do so!
"I will report your words to Xiang Zhongbajie. I am not sure whether Zhongbajie Xiang agrees with the disciples of the Holy Spirit's religion to go 'under that hill'.
As for your desire to salvage "Ben" from the "Holy Mountain Dragon Pond" - there is no room for negotiation on this matter. You are not a member of our religion, how can you be allowed to climb the Holy Mountain?
However, you are the person in the prophecy of the alder leaf book.
If you offend the people in the prophecy, the current gods and religion will certainly not be able to bear the consequences.
So this matter can be discussed." Zhuo Gongbenka formally replied to Su Wuzuo, "As a foreigner, if you want to salvage 'ben' from the dragon pond in the holy mountain, you need to practice "The Hundred Thousand Dragons in Black and White Flowers".
Sutra, from this sutra, you need to be able to 'read' a kind of 'sacrifice' by yourself."
‘Sacrifice to the Ben’ has two meanings. One refers to the entire ritual process of sacrificing the ‘Ben’.
This is what Zhuo Gongbenka means by ‘sacrifice to the original’.
The second meaning refers to that after salvaging the book, through the process of sacrificing the book, the 'book' is fixed in the form of a dharma object, and becomes a dharma object that can be activated at will.
The sacrifice at this time refers to a specific thing.
Zhuo Gong Benka looked at Su Wu and said: "No one can help you with this step, even if Yangtong Dajue comes in person, he can't help you obtain another kind of sacrificial book.
The sacrificial book you read is yours and no one can take it away from you.
After obtaining the sacrificial book from the "Hua Hei Bai Hundred Thousand Dragons Sutra", you must 'turn around the mountain'.
Starting from the beginning of the continuous land line of Kangqinsang Holy Mountain, you can circle around the entire Kangqinsang Holy Mountain and leave your own shadow in the dragon ponds, beast dragon ponds, and mountain dragon ponds in the mountain.
Step into the sacred mountain of Kangchensang.
Salvage ‘Ben’ in the Dragon King Pond of the Holy Mountain in the Holy Mountain!
Among the two necessary steps, one of the conveniences that the Holy Spirit Religion can provide you is the "Huahei Hundred Thousand Dragons Sutra" which is only secretly passed down within the Religion."
As Zhuo Gong Benka spoke, he took out a parchment scroll from his arms and handed it to Su Wu.
"This sutra was compiled and compiled by 'Yang Tongyuanjue'.
After Yang Tongyuanjue looked at the ‘Mountain-pressing Stone Mill’, he interpreted this sutra from the Mountain-pressing Stone Mill.”
The so-called "Yang Tongyuanjue" is the founder of the "original sect".
"A grinding stone?
What is that?" Su Wu noticed the key information in Zhuo Gongbenka's words, raised his eyebrows, and asked Zhuo Gongbenka.
"The first people who climbed to the top of Mount Liushen saw a stone millstone on each top of Mount Liushen. The millstones were filled with inexplicable symbols - they were the source of the original Bon religion.
It is the secret interpretation of all treasures in the secret realm.
They are the stone mills used to press mountains.
But the six mountain-mounted stone mills are now missing." Zhuo Gong Benka explained a few words, then took out a gilt bone token and handed it to Su Wu, "Shen Shen Ben Ga provides you with
The second convenience is this token.
Holding this token, you can pass through the Holy Mountain Fumai and all the peaks."
Zhuo Gongbenka stood up and turned around, identifying the stars in the sky. After a moment, he turned sideways, pointed to a certain direction, and said to Su Wu: "It's three hundred miles from here to where I am pointing.
Once inside, you will arrive at a village called 'Wangdui'.
That village is the beginning of the Kangqinsang Sacred Mountain Range."
The thin, dark monk took out a bell and shook it gently. There were waves of bells echoing in the darkness behind him.
Not long after, amid the clatter of horse hooves,
A white horse and a piebald horse walked through the darkness and walked behind the two of them.
There is no vitality in the two horses. They are the product of being wrapped by the original power of the secret realm and bonded with the bones of two dead horses. However, they still look lifelike and even more spiritual than the living horses.
, the foot strength is also extraordinary and comparable to that of a horse.
"I'll give you this bell too." Zhuo Gongbenka rode on the back of a flowered horse, handed the copper bell to Su Wu, and said, "Ring the bell and you can summon the 'Dragon Horse Congben' to drive you."
"Thank you." Su Wu took the bell.
Zhuo Gongbenka smiled and said: "I can't go to Wangdui Village with you.
I need to return to Zhongbajie.
Good luck to you."
"Take care of yourself."
Su Wu nodded and watched as Zhuo Gongbenka drove the flowered horse, suddenly ran into the darkness, and disappeared after a short time. He hung the bell on his belt and turned to look at his side.
The white horse stands silently.
"Ryoma Congben..."
Looking at the 'Dragon Horse Congben', which was formed by bonding the horse bones with the original power of the Secret Realm, Su Wu quietly opened his eyebrows, having already seen through the 'Secret Realm Origin' that made up the flesh and blood of the white horse, and saw its
A whole set of skeletons.
The jade bones were densely covered with symbols with unclear meanings.
Those symbols and the traces burned on the bones are the most fundamental reason why the original power of the secret realm is attached to this horse bone.
But the current "Long Ma Congben" has not revealed the slightest hint of charisma.
It shows no signs of becoming devious.
"It seems that the practice of 'Ben' will not completely turn 'Sacrifice to Ben' into something serious in the end." Su Wu's thoughts turned, he got on his horse and said, "Go to Wangdui Village."
The horse then raised its hooves and headed towards the direction indicated by Zhuo Gongbenka.
This chapter has been completed!