863,Causal entanglement(1/2)

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"That monk!"

Su Wu, who was dressed in black monk robes and had a pale face, heard the call of the old monk behind him. His eyes did not change, and he turned to look at the couple Tenzin and Lamu beside him.

Previously, Jinglian manifested the dharma nature of the wrathful Guru Rinpoche and contained the real world.

Before that, Su Wu had thrown Tenzin and other innocent people outside the realm of Dharma. As the shadow on his body melted in the realm of Dharma, when he was abandoned outside the realm of Dharma, the shadow clung to him.

Su Wu's thoughts pulled Tenzin and the others into the shadow world to protect them from the secondary harm that might be caused to them by Su Wu's transformation into Li Gui.

On the contrary, this group of people was the luckiest in the battle between Su Wu and Jinglian - they were able to survive under the cover of the Dharma Realm that was close to the 'disaster level', how could they not be lucky?

Su Wu handed Tenzin the long sword with sheath - the Dahonglian Feizang.

Then he took out a long string of beads.

——The bead string is entirely made of grains of raw rice as the main material, and is formed by a craftsman's suture running through it.

He also handed the rice beads to Tenzin and said loudly: "You and Ram eat one piece of uncooked rice every day. On top of the uncooked rice, there are various ways to strengthen the body, sword skills, and knowledge that I have deduced.

Wait, with the sexual souls of you and your wife, you can only take one pill a day. If you take more than one pill, you will die.

There is no need to worry about my whereabouts, you will be able to see my sister when you leave this area."

"Can we find Lunzhu wherever we go?" Ram asked Su Wu.

Su Wu nodded: "She is waiting for you on the road where you are going, so there is no need to worry.

You must work hard to improve yourselves. From now on, Lunzhu will need to rely on you to protect it."

He took three steps back, raised his arms towards the crowd, and rolled up his sleeves: "Let's all go!"

Tenzin looked at the big red lotus womb in his arms, and then at Su Wu, with some reluctance in his eyes: "Aren't you coming with us?"

"But I can't leave." Su Wu smiled and shook his head.

Tenzin sighed and glanced at the black-yellow-faced monk standing in front of the gate of Heihei Temple. The monk looked like a person from Tianzhu, which gave Tenzin an extremely terrifying feeling, like a volcano about to erupt with lava.

.

"Let's go." He took Ram's hand and nodded to Su Wu.

The couple merged into the crowd and followed many gray-robed monks down the mountain steps.

Seeing their figures gradually disappearing into the lush green mountains and meadows, Su Wu turned around and looked up at the black-and-yellow monk whose eyes were staring at him unblinkingly - Jinglian. His expression was like

Jiu, with a gentle smile, stepped towards the monk at the top of the mountain steps.

Every step forward, the breath of Jinglian gave Su Wu a deeper feeling.

The other party's nature is constantly gathering, refining, and sublimating.

At this moment when Jinglian is ignorant, has no thoughts of good and evil, and transcends all kinds of discrimination - the billowing flames gather behind Jinglian to form the image of the wrathful Padmasambhava, and the bright and solid, immortal Dharma nature emerges from himself

It peels off from the middle and leaps into the unseen, invisible 'Infinite Palace of the Pure Land of Dakini'!

The Dharma nature of Jinglian’s ‘Wrathful Padmasambhava’ has been completely formed!

At this moment, Master Jinglian Transformation can be given the name of a great master and be respected as ‘Master Jinglian Transformation’!

Su Wu walked to Jinglian and sighed quietly.

Jinglian looked at him, but ignored the Dharma nature behind him in the void. He looked at Su Wu and said loudly: "Your mind is on the verge of the 'King of Eight Consciousnesses', and you have achieved full enlightenment."

' capital.

Are you willing to practice under my disciples?"

Su Wu looked up at Jinglian and blinked.

Jinglian laughed, and her smile was somewhat kind: "I look at all living beings, just like all living beings look at me. We are like mirrors to each other - but only to you, I only see a pool of black water. I want you to come and look at me." It should be the same for me.

This is also a wonderful fate.

Are you willing to practice under my disciples? What does blinking mean?"

Su Wu laughed and clasped his hands together: "Disciple is willing."

"good."

Jinglian nodded, looked at Su Wu, and said softly: "I seem to have had many disciples in the past, but now I don't remember them all. If you become my disciple, everything will start again. I will make you my disciple." Yuan' character generation,

How about taking the famous Dharma name ‘Yuan Kong’?

You have the appearance of wisdom and the good roots of 'right enlightenment'. How about adding a Buddha's name to you and calling you 'King of Vajra Bodhi Enlightenment'?"

"Yuan Kong has met your respected master." Su Wu bowed and saluted.

"I am currently losing my mind, and all my past memories have been lost in the origin of this secret realm, and I cannot remember it clearly." Jinglian unfolded her sleeves and casually swept down the mountain steps next to her, and sat on it, He saw Su Wu also sweeping the steps on the side of the mountain and sitting next to him. He frowned, but didn't say much. He continued, "The only clear thing before was to go to various places to find the past me. The 'terma' left in the secret source is used to piece together the complete self.

The second is to completely extinguish all vitality of an enemy, cut off its past and future, and make it impossible for it to resurrect."

Jinglian turned back, looked at Su Wu, and said, "The second goal is not clear in my current thinking.

I can no longer remember the enemy's soul aura.

Therefore, my only priority right now is to search for my treasures everywhere and piece together the complete me."

Su Wu listened to what Jinglian said and nodded slightly.

Even he had never thought that Jinglian's mind could be lost to such an extent!

The other party has even ‘forgotten’ him!

In Jinglian's mind in the past, killing Su Wu was one of its two most important goals - but now Jinglian has forgotten even Su Wu's soul aura!

No wonder Jinglian couldn't recognize him and took the initiative to accept him as her disciple.

But, is Yuan Kong in the original chronological history consistent with his current experience of becoming a disciple of Jinglian? Every step that Su Wu took in the simulation seemed to be taking a brand new road, but it was always the same as that of Yuan Kong in the original chronological history. 'Yuan Kong' corresponds to the path that it once took.

Yuan Kong has various past experiences, and the historical text here is only for reference and has no specific meaning.

Jinglian is now searching for the incomplete 'self' in the origin in various places in the hidden realm, in order to piece together the process of 'complete self', and to practice the puzzle of 'perfect self' revealed by the 'complete charm' in the realm of communion with heaven and man. The method is quite similar.

The 'Perfect Self' puzzle practice method is a super enhanced version of the path Jinglian is currently taking.

After all, Jinglian can only piece together the 'complete self' and the 'original self', but cannot piece together the 'perfect self' and the 'transcendent self'.

From this point of view, the Jianzhen who engraved the "complete charm" on the body is several levels stronger than the Jinglian Transformation Master!

So, the 'Dharma Nature' plays a guiding role in the process of Jinglian's reincarnation to piece together the 'complete self', just like the 'sympathetic charm of heaven and man'? Su Wu is not Jinglian, but he doesn't know the answer , but now that he is the first disciple of Jinglian, he can observe and figure out Jinglian more in his daily life, so as to verify his various guesses!

The charm of the interaction between heaven and man is rooted in the interaction between "I" and "Heaven", and the laws of heaven operate through my will.

The charm of the Great Dao is rooted in the way of "all living beings gather their wishes". It means seeing the "true self" from all living beings, knowing that "I" is "I", and then being able to become a god in the womb. Su Wu has experienced so far in the Taoist sect.

I wonder if there is a way forward after becoming a god in a womb?

The 'Demon Body Seed Dao Nine Lives and Nine Deaths' method uses 'I' to reverse life and death, feed back into the natural laws and nature, reverse the natural laws and nature, directly use the 'number of calamities' to continuously refine oneself, and win the final victory in the cycle of thousands of calamities.

Transcendence and transcendence - this is the crudest method, but it is also the most powerful and fierce method that can provide a way to survive in a desperate situation!

As for the "Path to Realize the Rainbow Transformation of Dharma-Nature" of the Vajrayana Buddhism, it is a method that continuously peels off all distinctions and gets rid of all kinds of obstacles, and then can pursue the original and purest root-nature and shape it into Dharma-nature!

However, this "root nature" naturally exists deep in the human soul, so it can be traced by people.

Or can we gain root nature in "emptiness" after breaking away from all kinds of distinctions and breaking away from all kinds of obstacles?

If the root nature is inherent in human beings, then where does it really originate?

Su Wu's thoughts swirled and he raised his head to look at the high sun in the sky.

"From now on, you will practice by my side and help me search for the treasures I left behind in the past.

I will teach you all kinds of practice." Jinglian said a lot of words, all of which were to ask Su Wu to help him practice well. He would not treat Su Wu badly with empty words, but his actual actions were not the same.

Nothing.

——The attitude of Jinglian, the ‘honored master’, towards Su Wu is the normal attitude of most teachers towards their first-time disciples.

After all, he has just started, and the teacher is still wary of him, but he will never be able to teach him everything he has learned.

What's more, he didn't really regard Jinglian as his teacher.

Everyone is a master and a disciple, and everyone is actually getting what they need.

It is more likely that we will still be at war with each other in the future.

"Let's go." Jinglian glanced at Su Wu beside her and said.

Su Wu nodded, but still sat on the stone steps without making any movement.

Jinglian's voice was deep: "Go find two horses."

Su Wu whistled when he heard this.

Not long after the whistle sounded, a large maroon horse ran out of the green mountain forest and gradually approached the foot of the mountain steps.

"Honored Master, you ride on the horse at the foot of the mountain." Su Wu pointed to the strong horse at the foot of the mountain and said to Tong Jinglian.

Jinglian's expression brightened slightly, she looked at Su Wu with a smile, and asked Su Wu: "I ride this horse, what will you do? I don't need you to lead the horse and kick the pedal for me, as long as..."

"But don't worry about me, respected master.

I also have a horse." Su Wu took off a bell from his waist.

Shake it gently——

A burst of light and dust filled the air, and a gleaming white horse appeared in the light and dust and snorted at Su Wu.

The horse's neck was covered with pieces of dragon scales.

It is the Dragon Horse Congben that ‘Zhuo Gong Benka’ presented to Su Wu!

Su Wu got on his horse.

Jing Lian's somewhat soothing expression suddenly turned gloomier.

He looked at the strong maroon horse at the foot of the mountain, and suddenly felt that the horse was too thin to be ridden. It was in no way comparable to the dragon and horse under Su Wu's seat!

(End of chapter)


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