Among them, the first chapter has not changed much from the current basic swordsmanship, except for some differences in details.
Among the four subsequent chapters, the second chapter deepens the first chapter and adds the mystery of the body and spirit as well as the practice of the one-yuan acupoint.
While continuing to deepen the mysteries of the former practice, I also added the practice of physical body.
On the basis of the former, the practice of consciousness is added.
As for the fifth chapter, it is a summary and sublimation of the soul, soul, body and spirit, body and consciousness.
However, in the process of practice, it is impossible for someone to achieve enlightenment by just practicing this swordsmanship.
Zhao Cheng's basic swordsmanship mainly only provides a general framework. The specific filling of flesh and blood, and even the modification of the framework, must be done by the practitioner himself.
Only swordsmanship has always been adapted to people, and no one completely follows swordsmanship.
At the same time, this swordsmanship is also a rare gradeless swordsmanship. The reason why it does not exist is not that the grade is too low, but that it is already a Tao, not a skill, so it cannot be judged.
To create such a swordsmanship, Zhao Cheng was a master of science and spent a lot of energy.
You must know that during the hundreds of years of the Yan and Huang Dynasties, countless talents worked together to create the most basic first basic swordsmanship.
Zhao Cheng created four subsequent chapters by himself.
When some powerful people saw the methods in the following four chapters, they were even more shocked than before when they saw the writing on the moon.
Many times, subtraction is hundreds of times more difficult than addition.
It is not difficult to take these people on the scene and give them enough time to create a swordsmanship that can be called a unique skill.
But such a unique skill is destined to be difficult to get started. Even if they teach you step by step, it is unlikely that many people will learn it.
What is really powerful is the simple yet profound swordsmanship.
This kind of swordsmanship is easy for even ordinary people to get started with. After that, they can rely on the skills of water grinding to continue to deepen, and finally reach a very deep field step by step.
In fact, the practice of swordsmanship in the human world does not lack profound content and profound mysteries, but what is lacking is the kind of profound meaning that is easy for people to understand.
At the same time, some powerful saints and several myths in the field also felt the profound meaning of the following chapters and understood Zhao Cheng's thoughts.
Each of these five major chapters corresponds to a realm. Anyone who is in that realm can definitely get started.
But if you want to reach the highest level of cultivation, you must understand the philosophical thinking involved.
The most subtle point seems to be a concept of weakening the strong and making up for the weak, using the weak to become strong.
Give first, then take, and so on, until finally, both yourself and all sentient beings reach the culmination.
And this kind of philosophy also means that it is difficult for people in a Western country to understand this. This is a difference in cultural attributes.
Many countries and many organizations believe in the law of the jungle, exploiting and plundering the weak to the extreme, squeezing out the last drop of blood, in order to benefit themselves, making themselves stronger and stronger, and the weak weaker and weaker.
This kind of culture is undoubtedly contradictory to Zhao Cheng's philosophy, but it can indeed create strong people.
At the same time, this is not a question of who is right or who is wrong, but a question of whether people with different paths should work together.
It's a kind of battle of the road.
Under the concept of the weak eating the strong, it is impossible for them to understand the principle of compensating for the weak by destroying the strong.
Why should you give away your own things?!
The strong own everything, create everything, and enjoy all the glory, that is the right thing.
Perhaps, if their concept can be adopted, it will indeed be a path.
But the problem now is that the road was opened up. It was Zhao Cheng who opened up the world. He took the first step and opened up the subsequent road. Following his road will be many times easier. People who can understand this can make rapid progress in practice.
Mengjin, because the road ahead is already there, but those who cannot understand it can only open their own paths. By understanding Zhao Cheng's method, you may gain something, but you will definitely not be able to obtain the core and most profound things in it.
Under such circumstances, one can already imagine what choice the people of the world would make.
This is a naked conspiracy, spreading the word to the world, just like the sun and moon, conquering the enemy without fighting.
It can be said that this swordsmanship actually has two parts. One part carries Zhao Cheng's understanding of the way of heaven. The four tribulations rotate and are only about strength. Regarding the way of heaven, Zhao Cheng is very pure, that is absolute power.
As for the human realm, the so-called rotation of the human realm is a relationship between oneself, heaven and earth, and all living beings. How to see all living beings and how to see the world.
Regarding this question, Zhao Cheng's answer is to use the weak to make up for the weak, and use the weak to become strong!
He gives, he reaps, not plundering, but exchanging. He makes the strong, and the strong makes him, and finally achieves greatness.
Over a long period of time, he has already understood that plunder has its limits after all, and only by exploring can one surpass the previous limits.
As for Zhao Cheng's path, many saints have not mentioned it for the time being, but many myths have recognized it.
As far as myths are concerned, the great road is higher than the homeland. In order to pursue the great road, one will die without any regrets.
When there was no road, everyone explored independently. Now that there is a road, it is not a problem to recognize this.
And as Zhao Cheng spread the new basic swordsmanship, many strong men were keenly aware of some changes.
This city, as the center of Yanhuang, has already established the pattern of the Cauldron Alchemy Pill decades ago. Originally, it would take several years for this golden pill to be released, but this time, with this event,
The Tao spreads throughout the world, and the road ahead must be opened in advance.
Moreover, countless powerful people gathered here. While listening to Zhao Cheng's sermons, they themselves were constantly thinking and comprehending, using their own practice principles to collide with what Zhao Cheng said. They were inclusive and inclusive. Invisibly, the fire of wisdom stirred up.
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The invisible, boiling spiritual information is escaping into the void all the time. Part of it turns into the fire in the furnace, and part of it turns into the raw material of the golden elixir, making this golden elixir more and more powerful.
The golden and round lump seems to be ready to fall off at any time.
Even originally, this golden elixir was useless to mythical characters, but now, because Zhao Cheng's philosophy and Zhao Cheng's spiritual information are incorporated into it, its level has been raised by more than one level.
Such a thing is undoubtedly extremely terrifying. The entire world's century-old martial arts fortune combined is less than that of one person. But now, no one expresses doubts about this matter.
Therefore, as Zhao Cheng's sword practice was completed, everyone in the venue subconsciously raised their heads and looked towards the sky.
This scene naturally attracted the attention of many people who were paying attention to the development of the situation here. Even the camera turned up with everyone's attention, but the sky was clear and blue, and there was nothing unusual about it.
This chapter has been completed!