Although Taiyuantian is a sect with cultivation as its core inheritance, according to the ancestral teachings, each leader is held by an inner sect disciple. However, Taiyuantian does not pay much attention to the distinction between inner and outer sects. In addition to being in charge, there are other important positions
There is no difference between the inner and outer sects when selecting candidates.
Not everyone can enter the outer sect of Taiyuan Tian. Most of the outer sect disciples are formed by the teams, relatives, friends, or followers of previous inner sect disciples.
There are even inner sect disciples who feel that certain inheritances from the outer sect are more suitable for them than cultivation methods during the cultivation process, so they switch their major cultivation methods to the outer sect.
The outer sect is just a general term, and there are several lineages based on different major techniques.
When Gao Xingyu accepted Liu Jinxin as a registered disciple, he planned to recommend him to the outer sect to receive the inheritance of physical cultivation.
Taiyuantian is an outer heaven. It has been carefully crafted by countless generations of predecessors, making it a well-deserved holy land for cultivation.
The concentration of vitality in Taiyuan Tian is extremely high and the resources for cultivation are extremely abundant. People who do not have a certain level of cultivation cannot survive there.
Therefore, the entry threshold for Taiyuantian is very high. Inner disciples recruited by core disciples like Wu Hongzi during their travels can only be officially accepted by Taiyuantian if their cultivation reaches the fourth level of the Golden Core (the primary level of Nascent Soul).
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Outer disciples do not necessarily have to enter the Taiyuan Heaven, so the minimum cultivation requirements for them are slightly lower. The Golden Core Stage is the lower limit for outer disciples.
Therefore, Taiyuantian is actually following a high-end elite soldier route, and would rather have a shortage of personnel than an overabundance of them.
This also makes Taiyuantian's cultivation resources very rich, and it can easily implement the current training method of "helping the horse and giving it a ride" to improve the success rate of core disciples.
Gao Xingyu actually benefited from this cultivation method and was able to form a golden elixir when he was less than fifty years old.
Before the golden elixir stage, he almost didn't have to worry about the skills and cultivation resources. These were all prepared for him by his master Wu Hongzi.
The techniques and related information are easy to learn. When Wu Hongzi went out to travel, he was ready to accept disciples at any time. He carried with him the hundred and ten inheritance jade slips that Taiyuantian specially used to train disciples to get started in practice, and there were also some
He collected the information personally, and they were all jade slips anyway. It would not be a problem to put them into a corner of the storage ring. This was already a tradition for Taiyuantian disciples when they went out to travel.
As for cultivation resources, Wu Hongzi’s cultivation level is at the ninth level of the golden elixir, which is roughly equivalent to the middle and late stages of a cultivator’s distraction. He definitely does not have the resources needed for the beginning of cultivation.
However, the resources needed in the early stage of cultivation are not only common, but also easy to obtain. Isn't it a matter of a big monk like Wu Hongzi to collect these resources for a minor cultivator who is not at the golden elixir stage?
This is Taiyuantian's way of cultivating inner disciples. Since disciples with cultivation talents are rare, once Taiyuantian's disciples are encountered outside, they will not let them go easily.
It is not enough for such seedlings to just have the talent for cultivation. Their character and character are the focus of the inspection before accepting disciples.
Cultivation talent is only the minimum requirement for them to be able to get started and start practicing. Personal character and character are the key to their progress.
It was a coincidence that Wu Hongzi took Gao Xingyu as his disciple. He discovered Gao Xingyu's excellent talent for cultivation when he was young.
Wu Hongzi temporarily interrupted his travels, bought land and built a house next to Gao Xingyu's house, and accompanied him as he grew up. This allowed Gao Xingyu to grow up without any deviations and start his cultivation in the best possible condition.
A great monk interrupted his practice, prepared all his resources, and spent thirty to fifty years coaching his disciples from getting started until they had a certain ability to protect themselves.
After that, the master will leave the disciple and continue to travel. The disciple will start to practice and experience on his own. After the fourth golden elixir, he will go to Taiyuan Tian and formally become the disciple of Taiyuan Tian. This is Taiyuan Tian's luxurious training method.
In terms of the way it trains disciples, Taiyuantian is unique in the world of cultivation. It would be impossible for any other large sect to do this.
Even if a great master in the distraction stage is willing to accept a disciple, the disciple will at least be in the Nascent Soul stage. How can he be willing to start from scratch and train his disciples to embark on the path of spiritual practice?
Gao Xingyu allowed his thoughts to spread freely. For some reason, he actually thought of these at this time.
Speaking of which, he can be regarded as the first person in Taiyuantian's nearly 10,000 years to start accepting disciples before he became a disciple of Taiyuantian.
Liu Jinxin does not count. He is only a registered disciple, and he is following the path of physical cultivation. Therefore, Gao Xingyu accepted him and only gave him a title, so that he could naturally provide him with the necessary cultivation resources for cultivation.
Otherwise, no matter how good Liu Jinxin's physical training talent is, how can he continuously break through the realm so easily and become a "copper skin" in a short period of time? Do you really think that physical training is so easy to practice?
There are more monks taking the path of body cultivation in the Ancestral Star Realm, and there are many people with higher talents than Liu Jinxin. But how many can really advance as fast as Liu Jinxin? It is not based on the accumulation of resources.
People all understand the principle of "poor literature and rich martial arts", and this is especially true for physical cultivation.
If a person practicing physical training lacks medicinal baths and healing drugs, or cannot promptly replenish the energy consumed by the body through food supplements, then he is not practicing physical training, but committing suicide slowly.
Most of these resources that are necessary for physical cultivation in the early stages of cultivation are not of high quality. In other words, most of these things are ordinary things that can be bought with money in the secular world.
In this way, the cost of physical cultivation in the early stage of cultivation is much lower. This is also an important factor for those people in the Ancestral Star Realm who do not have the talent for cultivation (their spiritual roots are not strong or too complex) and who are not wealthy to choose to become physical cultivators.
But that is in the Ancestral Star Realm, where the concentration of vitality far exceeds that of the Earth Realm, so that people's bodies are washed by the vitality at any time, and even ordinary food contains trace amounts of vitality.
In such an environment, the cost of physical cultivation in the early stage of cultivation is reduced to a minimum. Most ordinary people can choose to become physical cultivators if they wish. Those with higher talents in physical cultivation can reach a certain level without spending too much.
realm.
The earth world does not have such good conditions. In the Age of Dharma Ending, vitality is thin. Air and diet add a lot of turbidity to people's bodies. If a monk wants to succeed in physical training, he not only needs to practice physical skills, but also prepares sufficient resources.
The economic conditions of Liu Jinxin and his family are very average. Although they are above the average, they are unable to raise all the resources needed for self-cultivation.
Gao Xingyu accepted him as a registered disciple. In fact, the purpose of teaching Han Xiangzhong the war cultivation method was to resolve the cause and effect. Because they were the first people Gao Xingyu came into contact with after coming to the earth world, and they also helped him enter the secular world.
Without Gao Xingyu's care, Liu Jinxin's cultivation path would have been difficult.
This chapter has been completed!