Chapter 237 Human Race·Zhisheng Ancestor
Guo Shi's father left, but Feng Yun had entered the Palace of Classics, and was talking and laughing with an old man in front of the palace.
"Mr. Lao Dan, long time no see."
"Haha, Fengzi, it's almost two years since you and I parted ways in Zeng Guoqiu."
Autumn farewell...
Feng Yun said in a daze: "Yes, I stayed in Chu for two years and witnessed many things. I also have more feelings about Tao."
"Sentimental?" Lao Dan stroked his beard and was happy.
"Let's talk about Tao. I and Ji Ran have traveled many places, and they also have some feelings about Tao."
Feng Yun nodded, unaware of Zhou Zhi's hard work all the way, and walked into a pavilion outside the hall with Lao Dan.
"In a trance, I felt like I was under the pavilion of Zeng Guo." Lao Dan bowed in greeting.
Feng Yun returned the greeting and sat down.
Only then did Lao Dan sit down.
“Discussing the truth is better than discussing trivial matters.”
After Feng Yun said this, Lao Dan was happy, but he also said with a smile: "In life, a person should let nature take its course, and his way will show itself. People's idleness is the way of people."
The two nodded.
Feng Yun asked first: "I just heard about the plan, but I don't know what the plan is going to do?"
Lao Dan stroked his beard and smiled.
"What Ji Ranyue does in the mountains is the way to do it, and it is self-virtue. I want to do things that follow the trend and make a living, which is good for myself."
Feng Yun nodded. Ji Ran seemed to have put aside the worries of Yang Yue and the Song Dynasty, and was already looking for the way to the mountains and rivers in his heart.
In other words, it is extending Lao Tzu's way and opening up his own way.
Feng Yun and Lao Tzu were both near-sages. The virtues and mysteries created by them are all new ideas. Naturally, there are many gaps in their propositions. It cannot be concluded by just one person. Those who can achieve enlightenment through this will naturally have more opportunities.
Just like "The Rites of Zhou", the heaven of Zhou Rites has given birth to many great talents. Especially when "The Rites of Zhou" was first completed, the Dukes of Bi Gong and Zhao Gong all took advantage of the etiquette to extend their own etiquette.
Achieve the status of saint.
After that, there were countless innate and semi-sage powerful people in the rituals.
"Fengzi, why did you go all the way this time?" I asked.
Feng Yun smiled lightly and said softly: "I came all the way to find Mr. Lao Dan. Yun has no place to stay in this prosperous Zhou Dynasty. I hope I can take him in."
"Oh, haha, if Fengzi enters Zhou Dynasty, how can he be homeless?"
At this time, the chamberlain came forward.
"Fengzi, your side hall has been tidied up and is located next to Mr. Lao Dan."
"Father Guo Shi has said that the emperor has ordered that you can read all the classics in the palace."
The chamberlain waved, and five chamberlains came to the front holding five thin volumes of copper books. They saw only the titles of the books.
"The emperor is still in the secret palace and has selected several books of saints for you. You can choose one and read it."
This seems like a redundant move, but it is testing Feng Yun's intention to do this.
"Zhou Rites", "Zhou Yi", "Daya", "Rituals" and "Tai Gong".
There are five books in total, all of which are complete books of saints.
King Wen was the inner sage and the outer king, and below him, there were the four sages of Zhou.
Needless to say, King Wen's "Book of Changes" was written by Feng Yun. Feng Yun had many opportunities. At this time, I am afraid that only this week has the full text. Feng Yun could not get it all even if he traveled to many places without visiting Zhou Dynasty.
And among the Four Saints——
The Taigong hoped to use the "Tai Gong" to express the Tao in the Golden Chamber, command the troops and practice the law, devise secret tactics, create martial arts, and be called the sage of martial arts.
Zhou Gongdan used "Zhou Rites" to stipulate the Zhou officials, the princes respected the king, jointly promoted the emperor, created the rituals, and called Yuan Sheng.
Zhao Gongshi used "Daya" to educate thoughts, rectify people's hearts, protect the emperor, pay attention to etiquette, and extend the method of ritual and music education, so he was called Zhao Sheng.
Bi Gonggao used "Ritual" to standardize the system, restrain the troubled times, class divisions, integrate etiquette, and extend the etiquette system, so he was called Bi Gong.
Among them, Taigong Wang and Zhou Gongdan are both the most holy ones, while Zhao Gongxi and Bi Gonggao are the less holy ones.
Zhao Gong and Bi Gong, with the help of the Great Zhou Dynasty, are no less powerful than the power of the Holy Saint. How powerful they are.
This is also the reason why the Four Saints of the Zhou Dynasty have protected the four saints for hundreds of years.
And these five holy ways are also the ultimate of the three ways of Yi, Wu, and Li at that time, and are the foundation of the Great Zhou Dynasty. If Feng Yun uses the term "Xianxue" that is inherited by a country, it can also be called the Xianxue of the Great Zhou Dynasty.
Now Feng Yun can choose one of them.
Lao Dan on the side also admired.
"The emperor is generous, but I can only read scattered words in the palace of classics, but not the core point."
Smiling and shaking his head, Lao Dan said this without any dissatisfaction or greed. He seemed to be satisfied with what he got and just let nature take its course and learn without excessive pursuit to avoid trouble.
This choice was given to Feng Yun.
Feng Yun also knew what Lao Dan said. Both of them were close to saints. They had already figured out their own holy way and could enter it in one step.
But now these five books of the holy way are very different from their way. Don't lose sight of the foundation of your heart because of greed.
Feng Yun nodded slightly to Lao Dan.
Then he looked at the five books.
Although the emperor is confused, he also has the so-called wisdom.
These five books are too confusing for Feng Yun, a humane person, and they may be assimilated by the way of heaven without realizing it.
Just like the "Thirty-Six Hexagrams of Da Ting" given to Feng Yun by Da Ting Da Ting when he was in Da Ting, it has been assimilated to future generations.
Perhaps Feng Yun, who had just come to this world and lost the mystery in her womb, could get these books and be assimilated.
But after experiencing many countries in the world, he already had the Tao in his heart - human beings.
"If you have someone in your heart, you will naturally not lose yourself. Even if you are stuck in a fog, you can still choose the path of no regrets."
Feng Yun waved his hand, and the mysterious energy turned into a gentle wind, but he held up a copper book in the hands of the servants - "The Book of Changes".
"When Yun was starting school in Da Ting, he got half a copy of "Zhou Rites" and a few hexagrams of "Zhou Yi".
"At that time, I chose "The Book of Changes" as my reading material. Even though I later obtained "Six Taoists·Long Tao", I never changed it."
"Now when I come to the Great Zhou Dynasty, Yun is in a trance and is a beginner. When he is immature..."
Feng Yun's eyes flashed with nostalgia.
The chamberlain, Mo Ming, saw that Feng Yun was not a serious person, so he boldly asked: "Why does Fengzi value the Book of Changes and despise the Rites of Zhou and Tai Gong?"
Feng Yun looked at the two characters "Zhou Yi" on the bronze book. This should be the original "Book of Changes" inscribed on it. There is also Taoist rhyme flowing on it. It seems that with this bronze book, the words of "Zhou Rites" can be read.
Feng Yun lowered his eyes and looked at the waiter.
An ordinary person, with only a little bit of literary talent, has never been different from others.
This copper book is precious, I am afraid it is not as simple as it seems.
And I saw it too.
Feng Yun looked at him and sighed helplessly.
Could it be that there was no one in the Zhou Dynasty who could see through the essence and take out such a precious copper book so calmly, or was it that he was arrogant and did not think anyone could take it away?
Regardless of these, Feng Yun responded to what Fang Cai said.
"The reason why Yun placed more emphasis on the "Book of Changes" than on the "Zhou Rites" was because he didn't like the comments in the "Zhou Rites" and thought it was full of disadvantages for the human race."
The waiter was shocked, how could Feng Yun say this.
But Feng Yun said again.
"However, I am not taking it lightly at this time... I can't count the naive thoughts I had when I was young. Now, in my eyes, I know the great wisdom of "Zhou Rites". It is not a shortcoming of the human race, but a thing of great benefit and great virtue.
"
Looking to the sky, it is filled with etiquette and luck, protecting the Great Zhou Dynasty, stabilizing this world, and eliminating many human conflicts.
Feng Yun said softly: "There is black and white in the world, but it is not just black and white. These colors are what people see, feel, and exist in the heaven and earth. They are gorgeous and long-lasting. In spring, summer, autumn, and winter, the sun and the moon alternate, and the battles are endless.
."
"Yun accepts the Book of Changes, not because he doesn't want to read the Rites of Zhou. It's just that the Rites of Zhou are the way of Zhou officials, the way of princes, and the way of the emperor. Yun is not included in this."
"'Daya' is the way for people in the world to seek the way of etiquette, the education of etiquette and music, and the virtue of the heart. But now, I have heard my own voice, so I don't need to look further."
"As long as you don't touch the sin of "Ritual" and abide by the rules of each place, you will be safe, so there is no need to pay too much attention to it."
"And "Tai Gong"... martial arts, when Yun was in the court, he was weak, so he also practiced martial arts, wielding a sword to anger and attack without virtue, but later he discovered that it was personal bravery, not real martial arts.
"
"The real martial arts is "Tai Gong", which takes civil and martial arts as the way, unites troops as methods, and strategies as techniques... However, Yun knows that starting a war, winning or losing, are all suffering for the human race, so he rarely studies this way deeply.
."
In Feng Yun's hand, the copper book with two characters of Zhouyi engraved on it flew slowly, with bursts of red light on it.
A sound of wind roared, and as the literary spirit rose, it spread to the entire Fenghao land.
No matter whether it is the emperor in the palace, the scholar-officials, or the people in the streets and fields, everyone can hear it in surprise.
But at this moment, Feng Yun's eyes entered the Dao Heaven, and his consciousness broke through the first and second levels and came to a place of simple chaos.
"There is Chao Ancestor and Suiren Ancestor."
In the third level of Dao Tian, there are nests and Suiren waiting here.
Between the two of them, there was a strong woman, who looked vaguely like a warrior, but her body was mostly made of clothes patched with soft fur. She had a kind face and looked at people kindly, which reminded Feng Yun of Baiyue.
witch.
The three of them saluted, and Feng Yun waited patiently.
The woman smiled.
"Well, when you were in Baiyue, you told me about the settlement of Chu, Youchao and Suiren."
He looked at Feng Yun kindly, but there was a keen look in his eyes.
This made Feng Yun think of Nuwa again. When she was doing divination in Yao, she had seen Nuwa's honor, and she had also seen Nuwa Fuxi's Rules and Regulations.
"Well... Nuwa is the queen of Laosi." The woman nodded, appreciating Feng Yun's wisdom.
"As a Zhi Sheng clan, I once taught the human race how to make clothes, ornaments, carvings, spears, bows and arrows, dig wells, etc. It is because I know the survival of the people and passed it on to the human race, so I got my name."
Hearing this, Yunli said: "Afterwards, the ancestors will be born through courtesy and knowledge."
Feng Yun, the ancestor of the human race, respects everyone.
There is a nest for the human race to live in, to gather the human race, and to provide shelter.
The Sui people light the fire for the human race, and the fire is passed down from generation to generation, which is the beginning of civilization.
Zhisheng makes a living for the human race, creates production, and survives.
These things that may seem basic, simple, and taken for granted to future generations were so dazzling in their time, opening up a vast world and future for the human race.
Virtue is the ancestor of mankind.
Here we guard the third level of human race, Dao and Heaven.
Be convincing!
"Well, your heart is sincere." Zhishengzu likes Feng Yun not only because of his handsome appearance and politeness, but also because of Feng Yun's actions. Although there are shortcomings, the Duoli people are even better in the world.
At this time, Xuan Dao was brought to the human race and explained the relationship between heaven, earth and man.
Let humanity be spread widely among the world.
At this time, even if Feng Yun dies, as far as human nature is concerned, he can still become a saint after death and return to the Dao Heaven.
This is also the reason why Feng Yun was able to become a near saint in one fell swoop.
The words of humanity are still fermenting, which will bring an incomparably vast ideological path to future generations, and it is also a kind of pioneering.
"I also know that for you, Dao Tian has already reached dozens of levels, but the human race is the one who should make things difficult for you, and I will not show mercy."
"This time, since you have come to Dazhou Fenghao, I have a question that you need to think about carefully."
The Third Ancestor came from before eternity, so he was naturally able to explore the traces of time in the vast ocean of human race.
At this time, they all had some guesses about what would happen next.
But they didn't know that Feng Yun was a descendant, and they knew more about the follow-up of the Great Zhou Dynasty than they did.
"When it comes to...the selfishness of human hearts, how do humans understand it?"
The selfishness of the human heart?
His eyes dimmed, but he left Daotian in a daze and returned to the Palace of Classics.
The bronze book of "Book of Changes" suspended in the sky seemed to be igniting flames. Feng Yun waved his hand, and the bronze book stabilized and fell slowly.
On it, around the word "Book of Changes", there is a mysterious wind bird, fiery red and bright, mysterious and solemn.
The chamberlain was stunned. The sound of phoenix chirping just now was really scary, and his look of shock could not be suppressed.
Want to ask.
Feng Yun said bluntly: "I ask the emperor not to take these bronze books lightly."
The waiter woke up with a start.
"this…"
Just listen to someone rushing towards you, shouting.
"Except for the bronze book selected by Fengzi, the rest should be returned to the Emperor's Pavilion as soon as possible!"
This man faced him with a sword and swept past the few chamberlains holding copper books. The chamberlains' backs felt cold and they were trembling.
After looking at Feng Yun, the man saw that Feng Yun had chosen "The Book of Changes" and silently did not dare to say anything.
He just cupped his hands and said: "The emperor's guards are here to take back the bronze book. Don't be angry Fengzi."
Feng Yun had nothing to be angry about. The emperor was concerned about his face, but he did not take away the "Book of Changes" from his hand.
The chamberlain faced the emperor's guard and left in a hurry.
For a time, the only people left in the Palace of Classical Books were some people from the Palace of Classical Books who did not dare to approach, and Lao Dan, the guardian of the Palace of Classical Books of the Great Zhou Dynasty.
"Mr. Lao Dan, please also read the "Book of Changes" with Yun and verify each other so that you can detect the hidden things."
I am not one to push the envelope, so I nodded and smiled.
"This time I got the advantage of Fengzi."
Opportunities, in the eyes of saints, have no boundaries. They are all virtues of the human race, as long as they do not harm the owner of this opportunity.
Staying on one's own laurels, hiding things for personal enjoyment, collecting treasures in dust, and losing holy virtues are all sins of the human race.
Feng Yun wanted to summarize, collect, and pass down all the ancient books that could still be explored in this life in one place so that future generations would not miss out on these saintly things. Naturally, they would not keep them to themselves at this time.
After all, when Laozi and Feng Yun discussed Taoism in the state of Zeng, they left behind a book called "Morality and Taoism".
It's just that Feng Yun had his own Tao, and he had already discussed Tao with Laozi, and he knew the appearance of morality and Tao, so he never read his books.
After many years, Feng Yun was sixteen or nearly seven when he first came. He went in and out of the great court with Yu Yue, became the crown prince in the Baiyue Kingdom, sent envoys to Fengze countries, entered Jingchu, and became a near sage with Xuan's way of humanity.
After the summer of this year, when I was twenty years old, I already knew——
Humanity can become a trend only if it is enjoyed exclusively, and it can be passed on and endured unless it is kept privately.
But human nature is selfish, and it is not easy to overcome selfishness. Feng Yun also has selfishness, and he is unwilling to find a way to eliminate people's selfishness because it goes against human nature.
But the human race is still selfish...
Zhi Shengzu asked - How do human beings explain the selfishness of human hearts?
This is also the problem of Feng Yun Xuandao.
If this question is not solved, the mysterious way will be difficult to achieve, the general trend of humanity will be overthrown again and again, and the dynasties of the human race will be rebuilt again and again, and the foundation will not be enriched and no breakthrough will be allowed.
"Mr. Lao Dan, how do you explain selfishness?"
Feng Yun asked Laozi.
I smiled.
"How to solve it?"
"Fengzi's question only contains the word selfishness. Does he want to ask what selfishness is, or how to get rid of selfishness, or restrain selfishness?"
Hearing this, Feng Yun silently shook his head.
"Yun has solutions to all of these, but they are not what Yun wants."
I smiled and said nothing.
He is already a near saint, how could he not know about the matters of Dao Tian? Now, he also has a difficult problem, which is not trivial.
…
When Feng Yun and Laozi entered the side hall, they no longer mentioned the matter of Dao Tian. Both of them were confused about their own Dao and were searching for it. The conclusions they could express at this moment were only a few words, so they were insignificant.
.
Now we can only read the "Book of Changes" and use the wisdom of our ancestors to explore our own difficulties and seek solutions for ourselves.
Both of them are near saints. This problem will also be an opportunity for him and Lao Tzu to become saints...
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This chapter has been completed!