Le Yun had never seen the Buddhist cultivator be so impatient, and without asking the reason, she bowed towards the director area from a distance and followed the Buddhist cultivator towards the boundary.
The man-made Safe City Plantation is located in the southwest of White Goose City, so relatively speaking, White Goose is in the northeast of the safe boundary.
The two of them were fast and reached the barrier in just a few moments.
The little loli jumped into the Buddhist monk's magic weapon. The Buddhist monk took her out of the barrier, and then jumped to the ground.
Generally speaking, the lake is located in the southwest of Baie City. There is only one bay diagonally facing Baie City. Between the lake shore and Baie City is a grassland with scattered trees and a wide variety of plants in the grassland.
There is a natural road on the lakeshore that connects to the south gate of White Goose City. The road was originally a natural dirt road, but was hardened by the power of the metal and earth laws and turned into a rock road.
It was still summer when little Loli left Three Pagoda Garden, and the transmission time lasted eight months. When she arrived in Shuicheng, it was already the spring of the following year.
In the spring of Xingyue Island, everything is flourishing, and the lush vegetation is comparable to the summer in other regions. Some plants and trees also bear small flowers.
After leaving the boundary of Safe City, Nanjia took the lead and headed straight to White Goose City. As he flew, he took out the messenger talisman to send a message to his friends in the city.
The monks have good eyesight and can see part of the city outline inside or outside the boundary of Ping An City. In fact, White Goose City is still far away from the boundary of Ping An City.
There is no road between Ping An City and White Goose City, so the monks fly in the sky.
The Buddhist cultivator also flew almost on the tips of the green grass, flew diagonally to the natural road between the lake shore and White Goose City, and then flew close to the ground.
Doing as the Romans do, Le Yun guessed that White Goose City should have a no-fly requirement, so she followed the gourd's example and flew low in the sky like a Buddhist practitioner.
The Buddhist cultivator didn't fly very fast, and it took him a cup of tea to reach the south gate of White Goose City.
The number of White Goose tribe members is around 800,000. The city where the tribe lives is very large, and White Goose City is a pure residence. In addition, there are plantation manors to the north and east of the city.
A circle about 100,000 miles wide outside White Goose City is covered with grassland. In order to prevent intruders from hiding in mountains or trees, there are no trees or mountain peaks within 10,000 miles from the city wall, and it is all pure grassland.
The city wall is surrounded by a mile-wide protective avenue, which is blessed with a special magic circle that restrains earth escape techniques to prevent outsiders from using earth escape techniques to sneak into the city.
The city wall is also blessed with a magic circle, prohibiting high-altitude flying, and forcing the hidden to reveal themselves.
The south gate of Baie City has one main gate, two auxiliary gates, and three gates. The main gate is 19 feet wide, and the auxiliary gates are each 15 feet wide. Each gate is covered with a layer of light.
The White Goose Clan is very grand. There are no gates or city fees, but all creatures from all races who come due to the opening of the secret realm can freely enter the city.
Of course, monks of all ethnic groups must abide by the city's rules when entering the city. If they violate the city's rules, they can only seek blessings for themselves, and do not expect the law enforcement or stewards of the safe city to rescue them.
Baie City does not have a large city defense formation. Outside the city, you can see the towers on the city wall, the beacon lookout, the crenels, and the sentries on the towers.
Nanga has been here once to learn about White Goose City. When he arrived at the city gate, he slowed down and entered the city through the main entrance.
Through the light of the city gate, there is a doorway that is eighty-one feet long. There is also a city-protecting avenue within the city wall, which is fifty thousand wide.
Next to the defensive road is the training ground, or war preparation area.
On both sides of the south city gate, in the war preparation area about a thousand feet away from the city gate, the White Goose Clan's city guards were stationed. The tents were all Ruyi Houses that had reached the divine level.
Because the city guard was stationed in the preparation area near the city gate, the preparation area was also reinforced with the power of the golden law, as if it were paved with a layer of gray-brown rocks.
The city guards did not practice. Except for the guards on duty, the others were practicing in their tents.
The Buddhist cultivator and the little female cultivator entered the city. The city guards or sentries of the White Goose tribe turned a blind eye to the two people who entered the city and did whatever they had to do.
Nanjia led Taoist fellow Xiyue who was traveling with him and flew straight forward along an avenue that ran through Nanmen City.
The war preparation area of White Goose City is sixty miles wide. Except for the area where the city guards are stationed, it is all green grass, as thin as a needle, short and soft.
Connected to the war preparation area is a moat forest that is hundreds of miles wide, and beyond that is the moat, which is about a thousand feet wide and ten thousand feet deep.
The materials used to build the moat channel are bricks refined by weapon refiners. The Bai'e tribe built the channel with special bricks and then put a layer of green granite on the green surface.
The other side of the moat protects the original trees, grasslands, and mountain peaks in nature.
After crossing the bridge, and then following the highway through a hilly area nearly ten thousand miles wide, the tip of the iceberg was finally revealed where the White Goose tribe lived.
Today, among the White Goose family in White Goose City, there are only a small number of pure-blood Golden Crown White Goose, and most of them are hybrid beasts born from intermarriage between White Goose and other races.
The houses of the White Goose people are mainly wooden houses and stone houses. The houses are relatively tall. The area of each household's homestead starts from one mile vertically and horizontally. The residences of some White Goose people living in family units may stretch for hundreds of miles or more.
Thousands of miles.
The houses of the White Goose people are large, and they can open a spiritual field for planting rare spiritual herbs or dig a pond in the house.
Some spiritual planting fields have also been opened near the homes of the White Goose people who live on the edge. Each planting field is relatively small, about half a mile wide.
White Goose City is extremely well planned, with shophouses on both sides of each street's avenue, and the shophouses do not interfere with the residents' homes.
Because it is most convenient to go to the lake from the South City Gate, the avenue from the South City Gate to the center is also the main street. Even the most peripheral paved buildings are rarely vacant.
Some private residences have boundaries, some do not. You can see buildings with high courtyard walls. The styles of the buildings vary greatly depending on the owners' preferences.
Entering Leyun in the residential area of the Baie tribe, I couldn't be more curious. I walked along the pedestrian path in front of the pavement that is wider than the two-way five-lane highway on earth and admired it while walking.
Xuan Shao, Yan Shao and Calabash Baby, the five little creatures also transformed into curious babies, admiring White Goose's buildings and shops, and what kind of business they were doing.
The White Goose people do business on a voluntary basis, without publicity or shouting. The shopkeeper/waiter will sit quietly in the shop, close his eyes and meditate when there are no customers, and stand up to entertain when there are customers.
This chapter is not finished yet, please click on the next page to continue reading the exciting content! The first section of the road was relatively deserted. After walking for more than 20 miles, there were gradually more humanoid creatures on the street.
Le Yun observed as she walked, and found that there were many races of humanoid creatures on the street. Although some had the blood of the White Goose clan, most of them were of the blood of other clans. Their restored beast forms were no longer in the shape of white geese, but
It's a lion, tiger, leopard, crane, bird, etc.
Among all living beings, there are also many half-beasts with human blood.
After walking for about three hundred miles, the streets were like a bustling metropolis on the earth. After walking for about a thousand miles, the streets were like the capitals of various countries on the earth, prosperous and full of humanoid creatures.
There are also street stalls on the pedestrian streets, with a wide variety of items.
Yan Shao, Xuan Shao and Calabash Baby, the five little creatures were dumbfounded.
Observing along the way, Le Yun also figured out the trade rules of White Goose City. Generally speaking, there are two ways of trading: one is bartering, and the other is exchanging money.
Divine Crystal is the basic currency of the God Realm, and it is also applicable in White Goose City.
Nanga just walked, and the little Loli just waited and watched without taking any action.
As they walked, Young Master Yan Shaoxuan realized later that they seemed not to understand the local language!
Finally realizing something was wrong, Mr. Xuan wiped the sweat from his forehead and used his spiritual consciousness to ask Little Lolita: "Little beauty, I...can't understand the local aboriginal language. Are they speaking the language of the White Goose tribe?"
, or is it a local dialect?”
"..." Le Yun was stunned for a moment, turning her head to look at the magic weapon placed on the Buddha's shoulder with a faint look in her eyes.
"They didn't speak the common language of the fairy world that you speak." Mr. Xuan was so angry at the sight of the little Lolita that he insisted on asking for advice humbly.
"That's right." Le Yun nodded and explained: "The residents of White Goose City speak a rather special divine language, which is also one of the original languages of the divine world.
Every word in this divine language is extremely profound, and I can't teach you at the moment. Even if I write the words, you won't be able to see them.
Only when you go to the Great Luo Realm and fully master the immortal rune writing will you have the initial conditions for contacting this kind of divine writing. Without certain conditions, forcing yourself to learn the divine writing may lead to the collapse of the sea of consciousness."
"So... magical?" Mr. Xuan was so shocked that a layer of cold sweat broke out on his forehead.
"The origin of the language of the gods is strange. At first, every word contained the power of law, which was naturally magical."
"Little beauty, how do you understand the language of the gods?" It is also a twelve-year compulsory education. Why is the little Loli so good?
"Me? Maybe I was born with language talent, and I learned it as soon as I learned it."
Don't ask her how she learned it.
When I asked, she gained the ability to listen to the sounds of all things after empathizing with a certain mysterious seed. No matter what she had learned or not, she could understand it as soon as she heard it.
"..." Mr. Xuan felt like he had received a hundred thousand critical hits, and his heart was about to be pierced.
He is also from the earth, and he has only scratched the surface of learning immortal writing. Little Loli has already learned the language of the gods. The contrast is simply worlds apart.
Xuan Shao is sour, very sour, very sour.
Only when you are under pressure can you be motivated. The little lolita was not afraid of Mr. Xuan being hit, so she did not give him chicken soup for the soul and continued to observe.
The local guide from Nanjia led the Taoist friends along the street for more than 8,000 miles, and finally turned a corner, and then zigzagged through the streets and alleys.
After walking through the city for nearly half an hour, we entered one of the main roads in the bustling area of Baie City.
Nanjia, who led people around for dozens of streets and then traveled for dozens of miles, brought the little Taoist friend to a spiritual food building.
Lingshan Building is nine stories high. The building material is gold-plated rock and covered with a layer of wooden boards. It looks like a wooden building.
The dining building is extremely tall, with only nine floors, but it is 500 feet high. The building is decorated with colorful paintings everywhere, and the decoration is exquisite, exuding grandeur and luxury.
There is also a small square paved with bluestone in front of the dining building, where monks can park their chairs or drive their cars.
As soon as the Buddhist cultivator arrived outside the square of the dining building, a green figure came out of the window on the second floor of the dining building, and Qingyue's voice boomed in the air: "How come Taoist monk Nanjia is so annoying? I almost thought you were halfway there."
I’m looking for a partner to give birth to a little monk.”
This chapter has been completed!