Press the gourd and the ladle will float. This is the current situation of the navy. Of course, you can also use the words of the great man: press ten fleas with ten fingers.
To put it simply, the main contradiction cannot be grasped.
A person will encounter multiple things at the same time, the food is going to be burnt, the phone is ringing, someone knocks on the door, pets are tearing up the house, the urge to urinate comes...
When you encounter so many things at the same time, how do you make a choice? You can only focus on the main contradiction and solve the most dangerous one first, which must be the fire in the kitchen.
A person is like this, and an organization is actually like this. It is necessary to grasp the main contradiction and let go of the secondary contradictions. Because both people and organizations will encounter many things at the same time, and there is no way to completely solve them.
Therefore, people must cooperate and at the same time develop automation, which means solving multiple problems at the same time through cooperation and technology to improve efficiency.
But from individuals to organizations, we are encountering more and more problems. As automation improves, there will be more and more things to do. In short, if you hold down ten fleas with ten fingers, it will be very embarrassing and impossible to catch.
, and can’t let it go.
Therefore, at this time, you should target the fleas that pose the greatest threat and release other fleas.
But the navy obviously doesn't know which flea is the most important. Dragon, Yonko, Garp, Ace, Nico Robin, the Hunting Witch...it feels like every one of them is difficult to deal with and cannot be easily dealt with.
I couldn't kill a single flea, but there were more and more fleas.
There will indeed be more and more, and in the future there will be the sun god Nika, and even the five old stars will have to take action personally.
In short, there are more and more fleas.
Of course, because there are more and more fleas, the navy, which brought a strong sense of oppression at the beginning, becomes less and less threatening to the protagonist group as it goes on.
In order for the navy to maintain its prestige, it needs to improve its combat effectiveness, so the navy must select new generals out of the ordinary.
Akainu wants to improve the navy's strength and promote talents in an exceptional way. Anyone with a righteous heart can participate in the selection.
Akainu believes that the Navy still has credibility, and there are still people who are willing to restore the glory of the Navy.
Indeed, there are some experts among them. They all believe that the navy has the meaning of existence and the value of salvation. All it takes is a slight change.
The foundation of the navy is indeed good. In its 800-year history, although there are many scumbags, its prestige is still there and everyone is still willing to accept the navy.
It would be too difficult to start over again, and many people don't have the confidence.
"Why did you join the army?" Akainu asked.
"Because the foundation of the navy is very good, if the power of justice can be used properly, the world will be restored to order."
Akainu is very satisfied. Sure enough, the navy is what people want. This is the general trend. No matter how many pirates there are, there will never be a shortage of supporters of the navy on the sea.
Akainu was very moved. He couldn't let everyone down and he would definitely let the navy continue to be glorious.
"You support the navy, and the navy will never let you down." Akainu said decisively.
"Then can we abolish the Shichibukai first? Pirates are pirates, how can we recognize their legitimacy? The existence of the Shichibukai is too unreasonable. This world is managed by the navy and there is no need for the Shichibukai system."
As soon as Akainu boasted, someone immediately made a request to abolish the Shichibukai system.
This is not possible, because the Shichibukai is an important part of using pirates to control pirates, and it is an important way to reduce funds for the navy.
If you admit the Shichibukai, you can save a lot of budget every year.
The Navy has no money, so it has the Shichibukai. If the Shichibukai is abolished and there is still no money, the Navy will only be more embarrassed.
Akainu's expression was ugly, and the slap came too quickly.
Without the Shichibukai, how much more would the navy have to spend, and who would pay for it?
These newcomers are really out of touch with the importance of firewood and rice. Can the Shichibukai be abolished? Akainu was very unhappy and wished he could spit in his face.
"I already understand your urgent desire to implement justice, but this cannot be achieved in a day. I understand your anxious mood, because the previous naval leadership made many unpopular decisions. I am also very heartbroken and hope that it will be done immediately."
Just change, but everyone should also know that changing a decision is not that easy. So don't be impatient. Now that I have become the marshal, I will definitely give you an explanation, but I also hope that you will give me some time to make new decisions.
, slowly replace those old, wrong decisions.”
"Okay." Newcomers also have their own moral freedom and do not completely accept Akainu's arrangements.
The navy is the navy, and it is extreme justice to draw a clear line with pirates, and it is exactly the subordinates Akainu needs.
But this extreme will make the navy have more and more enemies. After all, it will become more and more closed and exclusive.
But this saves money. These newcomers are fighting for justice, not for money.
Extremely righteous people are very happy as long as they see justice being implemented. No money is needed, just justice, and operating costs are reduced.
If people are not extreme enough, their desires will be varied.
The so-called being full and warm and thinking about lust does not mean being full and thinking about sex. In ancient times, lust generally referred to non-mainstream things, yin temples were non-mainstream beliefs, obscene music was non-mainstream music, and lust was non-mainstream human desires.
For example, mainstream human desire is to study hard and make progress every day, while lust is for games, chess and cards, sex, etc.
In short, if a person is not extreme, he will feel full and lustful. The advantage is that it is diverse, but the disadvantage is that the cost will become higher and higher.
When the cost reaches a certain level, it will inevitably explode.
Therefore, many religious ideas are very extreme, because this is a low-cost operation in times of moneylessness, extreme but saving money. They only need to see the teachings being implemented to be happy, and they don't even care about their own lives.
However, the mainstream of the Central Plains is not religion, but the virtue of Heaven. A gentleman should constantly strive for self-improvement. If he is weak, he should imitate the strong. He should do better than the strong and learn to the extreme.
The grassland nomads had cavalry, and the Han Dynasty also raised horses crazily, and wanted to surpass their opponents in numbers. In the end, the cavalry clashed with the cavalry to see who was stronger.
Will learning be extreme? Of course. Cantilevering beams and cones stabbing buttocks, firefly sacs reflecting snow, chiseling walls to steal light, hearing chickens dancing... which one is not extreme or against human nature?
The extreme of religion is to pray according to the teachings, observe the commandments, and eat and drink as you should.
The extreme of learning is forgetting to eat and sleep. For example, Yan Hui in ancient times studied crazily and became a short-lived ghost among Confucius' students.
When people in the Central Plains have no money, they will study hard, and they will not hesitate to make sacrifices to their enemies to gain study time.
The more miserable you are, the more you study to the extreme. On the contrary, when you have money, you will be able to indulge your lustful desires and not just study.
So when you have no money, you are all extreme, but the extreme direction is different. Religion means extreme observance of doctrines, while Zhongyuan means extreme learning and strong people.
Through different extremes, we ensure the existence of civilization.
The extreme of religion is to not allow resources to flow out and allow limited resources to operate internally. When the world changes, they can go out and expand.
The extreme of learning is for the strong to learn all the advantages of the strong and become stronger independently. As long as there is a distribution that everyone accepts, the next problem will be simple, just study hard.
Religion is the stock thinking produced by the oasis civilization, and it is very good at preserving stock.
The Central Plains is an incremental thinking produced by the Great Plains civilization, and is very good at increasing production.
Different geographical environments produced different ideas and formed different civilizations.
Since they exist at the same time, they all make sense.
Now that Akainu is going to extremes, he has to choose between extreme religion or extreme learning.
Obviously extreme learning is difficult. He cannot learn from the Four Emperors. After all, it is difficult to admit one's own shortcomings and recognize the strengths of others.
To learn, you need to admit that you are a weakling, and you also have to distinguish between good and bad. You cannot learn the good from the bad at the same time, and you must have the ability to distinguish. Therefore, in extreme learning, you must also use your own advantages, instead of blindly plagiarizing.
This requires critical thinking ability. Learning is a delicate task and cannot be learned casually.
Religion always says that believers are God's people and the chosen ones, so it is difficult to learn. Because they are special beings and do not need to imitate. If they fail, it means that they have not obeyed God's teachings, not that they need to learn.
It is God who reminds believers to abide by the rules, rather than God telling believers that they should change their beliefs.
Of course, in addition to religion and learning, there is also bloodline. The rules of the game for nobles are also quite testable, because bloodline exists naturally, has natural blessings, and the cost is very low.
Religion and learning are entirely creations.
This chapter has been completed!