An uninhabited desert island.
The sun sets in the west, the sky is filled with red clouds, and the red tide hits the shore.
A ray of light flew like a meteor, paused slightly above the desert island, then turned downwards and disappeared into the dense forest in the middle of the desert island, revealing a figure carrying a black coffin.
It was Qin Sang.
After receiving the clone, he looked in a certain direction and flew non-stop for a whole day and night. After making sure that he was safe, he came down to rest for a while when he saw the island and check out the loot.
Qin Sang looked around, activated his ebony sword to dig a cave at the root of an old tree, placed some forbidden and hidden restrictions, and entered the cave.
Silence returns to the deserted island.
Inside the cave.
Qin Sang adjusted his breathing briefly, took out two mustard seed bags, and placed them in front of him.
There was a seal he hastily left on the mustard bag. Qin Sang waved his hand to untie it and poured out the contents.
At first, he didn't notice the stone platform and searched for it but couldn't find the imaginary treasure.
There are more than a dozen Beast King flags. Qin Sang put them together with the one he got before. He looked back and studied them carefully, maybe he could make a copy.
There are also many spiritual stones, elixirs, spiritual materials and other items, which are also put away together.
The black-robed man and the dwarf are both monks in the alchemy stage. They come from a large sect of the witch clan. They have a very high status and are extremely wealthy.
With these, coupled with the astonishing gains obtained from killing the fourth child of Black Snake Mountain, at least for the decades before the Seven Kills Hall was opened, there was no need to worry about cultivation resources.
However, after Qin Sang thought about it carefully, he found that his cultivation would stagnate in a short time, and the consumption of just refining his body and cultivating his external incarnation was actually not that great.
Then, Qin Sang stretched out his hand, took a jade slip into his palm, and couldn't wait to examine it.
The contents of the jade slips include two parts.
One is a technique called "Yuan Chen Lu".
The other part is a Taoist technique called "Yu Lei Technique".
"Thunder Technique..."
Qin Sang's heart moved, and a hint of joy appeared on his face, "This Taoist technique should be the terrible thunder technique used by the monks from Doudu Peak before."
"Yu Lei Technique" left a deep impression on him. It could be said that the situation was full of dangers at that time. Five of them, monks in the alchemy stage, controlled the "Heavenly Cold Wind Array". They were so far apart, but they were forcibly broken by the thunder, and the remaining power was
It was still very scary, and it destroyed his golden armor, which still makes him frightened when he thinks about it.
If Tianmudie didn't happen to have the magical power to control thunder, he might not have been able to escape so easily.
The thunder was mixed with the power of the Star Evil, which made Qin Sang very curious for a time.
However, "Yu Lei Shu" was not what Qin Sang urgently needed. He took a rough look at it, and then carefully checked "Yuan Chen Lu" with a disappointed expression on his face.
It was different from what Qin Sang expected.
The true inheritance of Dou Dou Peak is not the technique, but this powerful Taoist technique. "Yuan Chen Lu" is more like a technique that was found or created specifically in conjunction with the practice of "Yu Lei Technique".
There is no connection between "Yuan Chen Lu" and "Yu Lei Shu".
"Yu Lei Technique" is an independent inheritance. Perhaps there were originally exercises to be practiced together, but they were scattered for unknown reasons and could not be practiced alone, so "Yuan Chen Lu" was found.
Qin Sang had seen similar situations more than once and was not surprised.
"Yuan Chen Lu" is a very mediocre skill.
The only bright spot is that practicing this method can help resist evil spirits from entering the body and resolve evil spirits in the body.
The true meaning of Taoism is to use the power of star evil to control the power of thunder, so it is called "Thunder Control Technique". Because of this, when Qin Sang was struck by lightning, he could feel the wonder of the coexistence of star evil and thunder.
People like the dream of stars in the sky, but are afraid of the chaotic and gloomy star evil.
As everyone knows, there are countless great forces in heaven and earth, all of them mysterious and powerful, and they are never good or bad. As far as heaven and earth are concerned, immortal cultivators are just ants larger than mortals, and their fear comes from the unknown.
Others are as afraid of the Star Evil as a tiger, but in both the human and demon tribes, there are amazing and talented ancestors who tried to control this power and took two completely different paths.
"Celestial Demon Refining" uses the power of the stars in the sky to refine the body, takes the evil stars to temper the blood, and sublimates step by step, directly reaching the realm of the Celestial Demon.
"Yu Lei Technique" uses Xingsha Yu to use another kind of great power of heaven and earth to create top Taoism in one fell swoop.
Unfortunately, the human race is not as blessed as the monsters, and there are hidden dangers buried in Taoism. When practicing "Yu Lei Technique", it is very easy for the evil star to invade the soul, which is difficult to eradicate. It is easy to become a madman, so we can only find ways to resolve it.
Lan Doumen found "Yuan Chen Ru" in an attempt to solve this hidden danger, but it probably failed in the end, otherwise the Dou Dou Peak lineage would not have been abandoned.
Neither "Yuan Chen Lu" nor "Yu Lei Shu" mention Xing Yuan body infusion. It seems that this road is unworkable.
However, after racking our brains and planning for nearly a year this time, the harvest is not small.
He thwarted his enemy's plan, let out a bad breath, and obtained a technique and Taoist technique that were useful to him.
The skill is naturally the "Secret Technique of Yin-Yang Heavenly Fighting".
Qin Sang has the Jade Buddha to protect his body and is not afraid of evil stars. "Yuan Chen Lu" is of little significance to him.
Over the years, among the techniques that Qin Sang has seen, apart from the "Yuanshen Sword Breeding Chapter" and "Celestial Demon Refining", which are new methods and great inheritances with extraordinary origins.
What amazed him the most was actually the "Secret Technique of Yin-Yang Heavenly Fighting" of Lan Doumen's Yin-Yang lineage.
When he was forming elixirs, he made elixirs by condensing evil spirits and condensing them into elixirs. Because of these two wonders of heaven and earth, he had a deeper understanding of the way of yin and yang than others.
However, the "Secret Technique of Yin-Yang Heavenly Fighting" actually condensed the Yin-Yang Armor and cultivated the Qi of Yin and Yang at the beginning of cultivation. The incarnation was able to pass on the first level of "The Secret Technique of Yin-Yang Heavenly Fighting", which is indeed quite magical. In ancient times, it should be the Taoism
Authentic grand heritage.
It is conceivable that practicing this technique should be very helpful for forming pills.
However, the Yin and Yang lineage has declined so much that Qin Sang couldn't help but suspect that the senior who created the subsequent technique may not have understood the true meaning of the original technique, so his interest was greatly reduced.
However, the Yin Yang Armor can block the Buddha's light, which can be regarded as solving a small hidden danger.
What surprised Qin Sang the most was of course "The Art of Fighting Thunder".
This magical power is extremely powerful. Others are worried about Xingsha and dare not practice it, but he is not worried at all. Moreover, he practices "Celestial Demon Refining" at the same time, which is also helpful when practicing this Taoist technique.
If he can refine the "Thunder Technique", it will definitely be a great killer weapon, even more powerful than a star snail. When he breaks through to the late stage of forming the core, he may be able to fight against the founder of Yuanying.
As long as "Celestial Demon Refining" successfully breaks through the realm, and cultivates both body and law, it is not difficult to have the strength of the late stage of pill formation.
Qin Sang is self-aware of himself and would not easily offend the Yuanying Patriarch. However, things in the world are unpredictable and things are changing in the Seven Kills Palace. No one can predict what the future will be like.
Qin Sang read "The Art of Fighting Thunder" several times, and this Taoist technique was deeply imprinted in his mind. After careful consideration, he determined that there was no problem and that he could practice it.
This chapter has been completed!