Chapter 6019 'The Analects of Confucius. Immortal Sutra'

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 In fact, speaking of it, the Analects of Confucius is not a very profound scripture, because when taking imperial examinations in the secular world, questions are drawn from the Four Books and Five Classics.

but.

There is a difference between the Four Books and Five Classics of the secular world and the orthodox inheritance of Immortal Classics of Confucianism.

The secular Four Books and Five Classics, such as the Analects, are just simple scriptures.

The scriptures are integrated with the power of Tao. This is the cultivation of scriptures.

Therefore, the Four Books and Five Classics in the world of cultivators are different from the Four Books and Five Classics in the secular world. There is already a big difference in content. In addition, there is a power integrated into the Tao, and the other is completely simple.

Scripture, this difference is undoubtedly huge.

The old man on the podium started reciting the Analects of Confucius, and the students below also recited the Analects of Confucius. There is a saying in Confucianism that if a thousand people read the Analects of Confucius, there will be a thousand different kinds of Analects; if ten thousand people read the Analects of Confucius, there will be

Ten thousand different Analects of Confucius.

Because...everyone's understanding of the Analects of Confucius is different.

But no matter how different they are, the Dao is unified and the Tao is the same.

Time passed slowly, and he didn't know how long it had passed. Lin Feng suddenly had a very special feeling. Lin Feng felt that he had really integrated into these scholars. He felt that he had become a scholar and became a scholar.

A member of Jixia Academy.

This feeling was very strange, but when Lin Feng had this feeling, Lin Feng immediately felt that his body was warm, as if he was bathed in the holy light, which was the power of the sages and sages blessing his body.

Lin Feng had heard about the sages and sages of Confucianism, those great, mysterious, noble, and powerful beings who made indelible contributions to the founding and development of Confucianism.

Human ethics, the order of elders and young, etc., etc., these contents were all created by these sages and sages. The rituals created by these sages and sages often have great influence not only on the human race, but on any race.

The role of...

Gradually, Lin Feng felt that the scholars around him had disappeared, and the three old men on the podium also disappeared.

Monks surrounded by holy light appeared on the podium.

They are the sages and sages of Confucianism.

But there was only Lin Feng on the podium.

The first sage and sage, Taoist Confucius, said: "The Tao is based on government, and the order is punishment, so that the people can avoid it without shame; the Tao is based on virtue, and the order is ritual, and there is shame and dignity."

The second most sage and sage said, Confucius said: "When I was fifteen, I was determined to learn; when I was thirty, I was established; when I was forty, I was not confused; when I was fifty, I knew the destiny; at sixty, my ears were obedient; at seventy, I followed my heart's desires without exceeding the rules.

"

The third sage said, Meng Yizi asked about filial piety. The Confucius said: "It's not against the rules." Fan Chiyu, the Confucius told him: "Meng Sun asked about his filial piety to me, and I said to him, it's not against the rules." Fan Chi said: "

What does it mean?" Confucius said: "In life, things should be done with propriety; in death, burial should be done with propriety, and sacrifices should be done with propriety."

The fourth sage said, Meng Wubo asked about filial piety. Confucius said: "My parents only worry about their illness."

The fifth sage and sage said, Zi You asked about filial piety. The Master said: "Today's filial piety means to be able to raise people. As for dogs and horses, they can be raised. How can they be different if they are disrespectful?"

The sixth most holy sage said, Zi Xia asked about filial piety. Zi Xia said: "It's difficult to be beautiful. When something happens, the disciple will do his duty. If there is wine and food, the teacher will eat. Is that ever considered filial piety?"

The seventh sage and sage said, Confucius said: "I will talk back to you all day long without violating it, which is like a fool. If you retreat and save your own selfishness, it will be enough to make progress, and you will not be foolish when you return."

The eighth sage and sage said, Confucius said: "Look at what it is, observe where it comes from, and observe where it is. How can a person be thin? How can a person be thin?"





The Analects of Confucius they recited was not an ordinary Analects of Confucius, but an Analects of Confucius integrated with Tao.

Lin Feng was thinking that there were a total of eight sages and sages here. Eight represented the mean, and the higher ones were nine.

Nine represents unknown.

Therefore, does the number of these sages and sages also conform to the golden mean?

These eight sages should be the sages from Jixia Academy, right?

And the inheritance of Confucianism is not only in Jixia Academy, but also in other places, such as Confucius Mansion, Mencius Temple, etc., which are also sacred places for Confucianism.

There must have been many saints and sages in those places, right?

Lin Feng recited the Analects of Confucius along with these eight sages.

Perhaps, not many people in this world have such good luck, right?

When Lin Feng was lamenting his good luck, he did not dare to be careless at all and kept reciting the Analects of Confucius seriously.

For a monk like Lin Feng, it is not difficult to memorize the entire content of "The Analects of Confucius", but the key is to understand the Tao in it.

If you are unable to suddenly understand the Tao in this situation, you will probably forget the content of the Analects of Confucius when you wake up.

Lin Feng recited the Analects of Confucius while trying to understand the Tao in the Analects.

Lin Feng felt that his understanding was very powerful, but in fact, Lin Feng's understanding was indeed very powerful. Maybe an hour had passed, maybe a day had passed, but it might have only been a moment.

Lin Feng discovered that his voice actually merged with the voice of the most holy sages.

The sound of Tao resonates!

Lin Feng was shocked and excited.

Lin Feng continued to recite the Analects of Confucius.

finally.

?Lin Feng realized something.

A mysterious scripture appeared in his mind. If he looked carefully, it turned out to be a scripture from the Analects of Confucius. However, the Analects of Confucius that appeared in Lin Feng's mind was very different from the Analects of Confucius that he had come into contact with before.

different.

It is neither the Analects of Confucius in the secular world.

Nor is it the Analects of Confucius taught at Jixia Academy.

Although every sentence can be found in "The Analects of Confucius", after careful study, I discovered that it turned out to be reassembled paragraphs.

And these new passages are the rumored "The Analects of Confucius. Immortal Sutra Chapter".

Scholars in the mortal world read "The Analects of Confucius", which is a mortal chapter and is used for cultivating one's moral character, governing the country, and bringing peace to the world.

Scholars from the Confucian sect such as Jixia Academy read the Analects of Confucius, which is a chapter for monks. They can ask about immortality and cultivate great righteousness.

The Analects of Confucius that Lin Feng obtained was the Immortal Sutra.

More than just asking about immortality? What’s so difficult about becoming a saint and becoming an ancestor through an Analects?

In my ears, it seemed that for three years the sages and Confucians were reading "The Analects of Confucius. Immortal Sutra" together.

Lin Feng also recited "The Analects of Confucius. Immortal Sutra" together with these sages.

Wait until the entire scripture is finished.

All the sounds disappeared, and Lin Feng found that he had returned to reality. At this moment, he was sitting on the podium, as if he had crossed the torrent of time, and had a discussion with the sages and sages of Confucianism.

A spiritual exchange.


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