Da Qin is becoming more and more powerful. This can be discovered by anyone with spiritual power.
The power of the human race is getting stronger and stronger, especially the closer they get to the center of Great Qin, the huge destiny of Great Qin is enough to suppress the 'outsiders', let alone the demon race.
The legendary Human Emperor and ordinary monsters cannot get close to him.
During the Battle of the Gods, it was reported that Yang Jian, the third generation disciple of Chanjiao, wanted to sneak attack the human king Yin Shou, but was knocked away by the opponent's emperor's energy.
Although that human king has not practiced immortality, his strength is no worse than that of some golden immortals.
Moreover, once the power of dynasty's destiny is mobilized, the combat power can reach the peak of Daluo, and even becoming a quasi-sage is not impossible.
The suppression of human destiny is so terrible, and the destiny of a dynasty is infinite.
Even a saint would not touch it easily.
Da Qin's current strength is definitely not inferior to that of Yin Shang.
In particular, the military of Great Qin became more and more powerful. With the emergence of hundreds of military strategists, mortals were able to kill gods.
During the Yin and Shang Dynasties, it was very difficult for mortals to defy heaven and slay immortals and gods, unless they resorted to some secret techniques or secret treasures.
But now mortals, relying on military formations, can exert enough power to threaten immortals and gods. This is the power of military strategists.
In the ordinary mortal plane, military strategists may only have strategies, tactics, etc., but military strategists in the mythical world also possess secret techniques with extraordinary power.
Military formation is a special magic formation that fuses the mortal auras of the army together.
Quite powerful.
Only in this way can the military sage of the military strategist reach the peak of Daluo Jinxian in one fell swoop.
In addition, the military strategist also gave birth to several figures of Daluo Jinxian level.
In terms of strength, especially top-notch combat power, the military strategist is no worse than the Confucian sect. However, the military strategist does not have a quasi-sage, so it is at a slightly weaker level than the three religions.
The reason why the three schools of Confucianism, Taoism and Mohism are three religions is that, firstly, they have a large number of disciples, and secondly, the ancestors of the three schools have all achieved quasi-sage status.
Taoist Lao Tzu is the avatar of the heavenly saint, and the Confucian saint is definitely not simple, very mysterious, and his identity may be a great supernatural being.
Only the ancestor of the Mo family is slightly less powerful.
In addition to this, among the hundreds of other scholars, the strength of military strategists is second only to the three religions.
Especially the number of Daluo Jinxian is not even worse than that of Taoism.
After the Qin Dynasty unified the world, almost all the military power fell into the hands of the Qin Dynasty.
All schools of thought, except Taoists who like to live in seclusion, are all involved in the world. Military strategists are not political strategists. They also like a powerful empire.
Da Qin's ambition is also very consistent with the philosophy of military strategists.
Su Fan and Zhang Liang actually didn't care too much about the changes in Da Qin. They both knew that no matter how powerful Da Qin was, it would not have much impact on them.
Of course, the Qin Dynasty is getting stronger and stronger. If they can defeat the Heavenly Court in the future and become the veritable Lord of the Three Realms, then as a human race, they will also receive considerable benefits.
But both of them knew that it would be very difficult for Da Qin to replace Tianting.
The Heavenly Court has always existed since ancient times. Although the Demon Clan's Demon Clan declined after the Demon Clan's defeat.
But later, the Heavenly Court also accepted part of the power of the Demon Court, and then dozens or hundreds of Yuanhui and the Heavenly Court developed.
It's not really like the TV series Journey to the West, where hundreds of thousands of heavenly soldiers and generals are like trash, being chopped up by monkeys.
You must know that those who can become heavenly soldiers must at least be in the earthly immortal realm.
Although Monkey is powerful, after returning from apprenticeship, his cultivation level is at least that of a Golden Immortal. Even when he was making a big fuss in the sky, he may have reached the realm of Taiyi Golden Immortal.
But if there are really 100,000 heavenly soldiers and generals, then he is really no match.
Heavenly soldiers are earthly immortals, and heavenly descendants require at least heavenly immortals, some of whom are real immortals.
The commander of a hundred thousand heavenly soldiers is at least a marshal. A marshal, placed in heaven, is at least a third-grade god.
Only the Golden Immortals can take charge.
Without enough strength, it is simply impossible to secure the throne.
In the Conferred Gods, King Wen's descendant was named Emperor Ziwei. However, as an emperor, he actually had no rights at all in heaven.
If it weren't for King Wen's face, he would have been in the fourth or fifth rank at most.
In Journey to the West, Lao Zhu's predecessor, Marshal Tianpeng, was the truly powerful and powerful Commander-in-Chief of One Hundred Thousand Tianhe.
No matter how strong Lao Zhu is, he is at least a Golden Immortal, or even more than that. Don't look at Journey to the West, he just eats and drinks.
Whenever something goes wrong, they either look for monkeys or want to break up the gang. In fact, it's just a disguise.
He is a third-generation disciple of the Renjiao and a registered disciple of Master Xuandu. His status is not much different from that of Yang Jian and others.
How is it possible without strength?
It's just that he is a disciple of the Taoist sect, and Journey to the West is the prosperous age of Buddhism. Naturally, he will not stand out. It would be good if he doesn't hold back.
In fact, in Journey to the West, he looks like the one holding back.
Of course, the fact is that everything in Journey to the West has been finalized. The master, apprentice, and Tang Seng have not recovered their past life memories.
Monkey, on the other hand, may be the only one who doesn't know. At the beginning of Journey to the West, the other party has always tried his best.
But later on, he kept inviting immortals at every turn. Apparently the monkey was not a fool either, or he could see it himself.
Or maybe someone in heaven has pointed out that although monkeys are causing trouble in the sky, they don't have "friends" in heaven.
Some people want to see Buddhist jokes and tell monkeys about the journey to the West, so that the monkeys and Buddhists can become alienated. It is not impossible.
After all, in Journey to the West, Monkey and Tang Monk have the best talents and the most merit.
As a disciple of the Tathagata, Tang Monk himself was still a golden cicada. After his journey to the west, he was able to become a quasi-sage by virtue of his merits.
And Monkey is not bad either. Even if he is not a quasi-sage, he is still a Daluo Jinxian. And with Monkey's heel, it is very possible to become a quasi-sage.
If such a person is found by the Buddhist sect, the Taoist sect will naturally be unhappy.
After all, Monkey was originally from the East, and the East belongs to the Taoist sect.
The Buddhist sage arranged a back-up plan for the monkeys to prevent them from becoming angry.
But now that the saints have left, it is not impossible for some powerful figures in the Taoist sect to make plans.
Even in Journey to the West, it is not impossible for the Great Immortal Zhen Yuanzi to sworn sworn sworn relatives with Monkey, even though there is a huge gap in status between the two.
But if the two of them really became sworn sworn friends, then the monkey would be a little embarrassed in Buddhism.
After all, who is Zhen Yuanzi? Even if Tathagata saw him, he would still be one step behind in seniority.
And the monkey worships Tang Seng as his teacher, and Tang Seng is the disciple of Tathagata, so the monkey is not the disciple of Tathagata.
So once Zhen Yuanzi and the monkey become sworn brothers, will you, Tathagata, still dare to accept the monkey?
Of course, this is Su Fan's own idea. In reality, he won't know until he actually encounters it.
This chapter has been completed!