Su Wu once heard Master Yuanhuang Dao talk about 'luck', 'robbery', and 'death calamity chain', but the other party was resentful and wary of him after all, and all the things he said were unclear, which is difficult to compare with today's
The ancestors poured out all their resources to teach him, so that he finally had a clear understanding and clear concepts of all these things.
He has now seen the mysterious and wonderful ways of cultivating the Tao through the demon body.
As for the specificity of the Quanzhen sect's inner alchemy method, he has rarely had contact with it since ancient times.
Because Quanzhen Taoist priests all "observe the precepts and practice", and under strict precepts, they do not touch beauty or love money, so they naturally rarely appear in the world of mortals. Regardless of ancient and modern times, Quanzhen Taoist priests are less likely to be seen than Zhengdao priests.
He now has a little understanding of the Quanzhen Neidan method from the mouth of Zhongzu.
After keeping this matter in mind, Su Wu asked Zhongzu again: "Since the Patriarch said that 'thinking about you' is now implicated in my fate, I have invisibly hindered the arrival of 'thinking about you'.
But I once heard someone say it again - since 'Xiang'er' has shown signs of its arrival, it will inevitably come within a period of time.
This is a law attached to it and cannot be changed.
From this point of view, the two seem to be somewhat contradictory..."
"That man has nothing wrong with what he said." Zhongzu shook his head and said, "You should understand that as long as you appear outside the area where Xiang'er comes, Xiang'er's arrival will inevitably be stopped.
However, you can't stay in a certain place forever and suppress your thoughts.
Once you leave a place, you can immediately seize the opportunities that come your way.
When you leave a certain place, the 'opportunity to resolve the disaster' comes back to you."
Su Wu understood what Zhongzu meant. After thinking about it seriously for a while, he said to Zhongzu: "I discussed with that man various ways to restrain the thought of your coming. The man told me that as long as I think about your coming, I
In the "Tianmen" four-image bureau of the land, cutting off the four-image Tianzhu can delay the arrival of Xiang'er for a period of time. However, it is impossible to completely suppress Xiang'er and prevent it from escaping from the "Tianmen".
There is no way.
The Patriarch thinks that what that person said is right or wrong?
Is the method that the man said feasible? In addition to this, is there any other method that can better eradicate the advent of you?"
"The person you mentioned must have dealt with Xiang'er directly or indirectly.
For such a character, I remember that before the Tang Dynasty, there was a madman named "Ji Xingzhou" who founded the Yuanhuang Great God Sect and called himself the Yuanhuang Dao Master." Zhongzu showed a look of reminiscence, "This person, the Yuanhuang Dao Master,
He was extremely powerful, but arrogant and brainless. He offended the Buddhist and Taoist sects at that time, and was destroyed by the two sects.
Regardless of whether the person you are talking about is this Ji Xingzhou,
Since he can fight with Xiang'er to such an extent, his strength is also extremely deep and not inferior to mine.
The method he said is indeed the best method.
He never lied to you."
"To be honest with you, Patriarch, I have to leave the area where I think you are for a period of time due to some necessary matters. I think you may come back to life during this time, causing disturbances and disasters.
Since this 'method of breaking the four elephant pillars' can actually delay the onset of thinking,
In fact, the disciple is a little greedy - can we deepen this method and postpone the arrival of you - much later?" Su Wu frowned and bowed to Zhongzu and asked.
Zhongzu smiled: "Then it depends on whether the obstacles you set up at the four elephant pillars are strong enough."
“What kind of obstacle is the best?”
"Aren't there four good materials suitable for filling column holes right now?" Zhongzu said.
"The four teachers of the Xuan generation?" Su Wu and Zhongzu were in perfect agreement when asking and answering questions. It was almost as if one side raised the question and the other side had the answer - because Su Wu actually had some thoughts in his heart.
, I am bringing it up now, and it has been affirmed by Zhongzu.
Zhongzu nodded: "If we add them all up, there should actually be five people.
It's just that two of them, Xuan Zhao and Xuan Bi, have combined to cultivate my fourth calamity body, so they can be regarded as one person."
"Five people?" Su Wu frowned, "There are clearly only four teachers of the Xuan generation. The ancestor meant that I should also——"
Before he finished speaking, he responded on his own.
There are indeed five teachers of the Wu Xuan generation in Maoshan.
It's just that the fifth person has been kept in a bag of righteousness by him and subconsciously ignored...
"It seems you have thought of it." Zhongzu pointed to the yellow bag around Su Wu's waist and said with a smile, "The fifth person, the master of the Maoshan Witch Cult, is not in your righteousness bag?"
…
"Uncle Headmaster!"
"Were you released too?"
Outside the closed door of the Patriarch's Hall, Xuanqing, Xuanzhao, Xuanbi, and Xuanjue surrounded a middle-aged Taoist priest with black hair and black beard who looked quite elegant, and they all said greetings.
Several people have almost digested the robbery body given to them by the ancestor, and can move freely.
Seeing that the three doors of the Patriarch's hall were closed, the Central Patriarch was still talking with Yang Zhen's nephew in the hall. Just when he was bored, the side door of the hall suddenly opened, and an elegant Taoist with black hair and black beard walked out.
When the Taoist heard Xuan Qing's question, his face suddenly darkened.
He glared at Xuan Qing and said: "Xuan Qing's nephew is still unable to speak as before. What do you mean by 'Pindao has also been released'? Pindao has never committed anything wrong. He was just mistakenly imprisoned by that young Taoist before."
It just entered his magic weapon."
Taoist Blackbeard explained a few words,
He turned to the other junior brothers and asked: "What is going on now?
I can think of it when Zhongzu comes back to his senses.
Who is that young Taoist?
Why was Zhongzu left alone to talk to him? Even I couldn't listen to the conversation between the two - Zhongzu kicked me out after he gave me the 'Third Tribulation Body' he had cultivated."
"Hehehe... the young Taoist's name is 'Yang Zhen'.
Naturally, he is a disciple of the younger generation of our Maoshan shaman. When I was traveling at the foot of the mountain, I saw that he has extremely high qualifications..." Xuan Zhao said with a smile on his face, and exaggerated the process of his acquaintance with Su Wu.
Xuan Qing and others made some additions.
In this way, after everyone introduced him, Taoist Blackbeard, now the Grand Master of Maoshan Wushang, finally had a clear understanding of the origin of the young Taoist and the current progress of the situation.
He turned his head and glanced at the Patriarch's Hall, which had the door sealed, making it difficult to observe the movement inside. He turned back and said to the junior brothers: "You guys stay here. I need to meditate and practice a thing or two now to stabilize the tribulation body given to me by the Patriarch.
.”
No one has any objections.
The master in charge sat cross-legged on the spot and began to recruit talismans, stimulating the energy of his mind to align with the tribulation body given by the Central Patriarch.
His original body had already been killed by the brass magic sword, but now he has obtained the third kalpa body of the Central Ancestor. He can refine the third kalpa body of the Central Ancestor for his own use. It can also be said to be a blessing in disguise.
…
"Ancestor, my disciples don't know much about 'Xiang'er'.
Only from a few teachers and some incomplete classics, I learned that 'Xiang'er' originally only appeared in various classics handed down by Zhengdao Zutianshi. The meaning of 'Xiang'er' used here should mean
The Ancestral Master’s personal understanding of the various classics handed down by Taishang Laojun.
But now, this "Xiang'er" who is about to come to the human world is neither human nor treacherous, that is, human and treacherous.
The disciple would like to ask the Patriarch to clarify his doubts - what exactly is ‘thinking about you’?
Where did it come from?”
In the Patriarch's Hall, Su Wu bowed to the Central Patriarch Chang Jingjing and asked again.
Now that he has obtained the method of delaying your arrival, he is now discussing various matters with Zhongzu, naturally with the intention of learning from the experience of his predecessors.
The Central Patriarch also knew that the Maoshan witchcraft tradition was in danger.
Whether the Taoist tradition can be reshaped now depends almost entirely on Su Wu.
Therefore, he also paid special attention to Su Wu, told him everything he knew, and taught him everything he knew and learned.
Su Wu's question was not as expected by Chang Jingzhen. He looked calm, with a smile on his face, and replied: "The ancestor Tianshi intends to open up the 'Heaven', lead the gods to live in the heaven, rule the world, and use Taoist priests as human beings.
The fulcrum turns the human world into an earthly kingdom, suppressing all kinds of treachery and endless disasters in the human world.
The plan is very big.
But it ultimately failed.
The root cause of failure is the emergence of ‘thinking’.
In the beginning, as you said, "thinking about you" was a concept used to express the ancestor's personal understanding of the various classics passed down by Taishang Laojun.
The ‘Tao’ passed down by Taishang Laojun is called ‘Taishang Xuanyuan’.
He compiled the Taoist canon and compiled the classics, and in the process, he gained a deeper understanding of the "Tai Shang Xuanyuan".
As his understanding of 'Tai Shang Xuanyuan' deepened, he came to his own understanding.
‘Xiang Er’ appeared in his communication with ‘Tai Shang Xuanyuan’.
The thought you have at this time is the thought of "neither human nor treacherous, but human and treacherous".
From this point of view, what do you think ‘Xianer’ is?”
Su Wu tightened his eyebrows, thought for a while, looked at Zhongzu, and said, "I think it's the trick of Dao Dao, the trick of Taishang Xuanyuan?"
"It can be understood this way.
However, this understanding is relatively general.
It’s difficult to explain exactly what ‘thinking about you’ is.” Zhongzu nodded, and then said, “The so-called Taishang Xuanyuan is the ‘Tao’ of the ‘Tai Shang Laojun’ among the Three Pure Ones.
That is Taishang Laojun’s understanding of ‘Tao’.
And "Xiang'er" is the way of Taishang Laojun passed down from the ancestor Tianshi, and he has his own personal understanding of Taishang Xuanyuan.
From this point of view, 'Xiang'er' must be a serious stratagem formed by the fusion of Taishang Laojun's way and Ancestral Master's way!
It not only has some of the characteristics of "Three Clear, Li and Gui", but also has some of its own unique characteristics.
You can think of it as a strange combination formed by the combination of ‘Laojun Consciousness’ and ‘Tianshi Consciousness’!”
Su Wu listened to Zhongzu's words, his expression straightened, he looked at Zhongzu, and said loudly: "Grandmaster should be clear - the 'Three Pure Ones' are originally one body, but if the Three Pure Ones are one body,
And where do the so-called distinctions between Taishang Laojun, Yuanshi Tianzun and Lingbao Tianzun come from?
How can we pass down the talisman tradition?"
“The Three Purities are originally one body.
But there is more than one side of the Three Pure Ones." Zhongzu shook his head, "If a certain side of the Three Pure Ones, 'Tai Shang Xuanyuan', is there, the ancestor Tianshi will understand Tai Shang Xuanyuan and get the talisman inheritance.
Does this count as receiving the teachings from Taishang Laojun?"
When Su Wu heard the sound, he was speechless for a moment!
From this point of view, 'Xiang'er' is not only the 'Laojun consciousness', but also a combination of part of the 'Three Pure Consciousness' and the 'Heavenly Master Consciousness'!
(End of chapter)
This chapter has been completed!