One thousand and forty-nine Jiang Chens plan

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Top-notch resources, stronger talents, and an excellent cultivation environment have created a rare cultivation era.

Even an ordinary person can easily reach the realm of an immortal in this era as long as he practices hard.

Don't underestimate the recovery of spiritual energy. A hundred years have passed and the recovery of spiritual energy has already reached its climax. Now, the cultivation environment in Nanzhan Buzhou has not reached the level of the ancient times, but it has also reached the ancient times.

A stronger bloodline is comparable to the cultivation environment in ancient times. Under such favorable conditions, as long as you work hard, it will be easy to become an immortal within a hundred years.

You know, today's human race, once they awaken their bloodline, are even more talented than the ancient human race.

Over the past hundred years, the Kyushu human race has undergone tremendous changes. Not only has their overall strength risen to a higher level, there are almost no traces of mortals left.

As Jiang Chen had envisioned before, the era of cultivation for everyone has arrived. It can be said that even a child who is just born from his mother's womb has cultivation in him.

Times have really changed.

And another benefit brought by the fact that everyone can practice cultivation is that today's human race is all in good health, free from all diseases, and can easily live for hundreds of years.

As for enlightenment, let alone it. It is normal for cultivators to have sharp ears and eyes, and it is rare for idiots to be so stupid.

Although the current human race has not yet reached the state where everyone is like a dragon, it can be clearly seen that the human race is unswervingly moving towards this goal, and has already achieved certain results.

It may not be true that everyone is like a dragon, but as long as we continue to approach this goal, it will be a great good thing for the human race.

Because everyone is like a dragon is the ultimate goal of the human race, and every time it gets closer to this goal, the strength of the human race will become stronger.

Rumble!

The Nanzhan continent was trembling, and a large amount of colorful mist gas spewed out from the ground, turning into a storm in mid-air and covering most of the land.

"In recent years, Kyushu's recovery momentum has become more and more intense."

Inside the divine court, Jiang Chen couldn't help but smile when he saw the scene in front of him.

This colorful and dense Qi is none other than the innate Qi of the five elements, one of the origins of heaven and earth. It is an indispensable and precious resource for monks to break through the innate Taoist master and condense the five Qi in their chests.

Its appearance is one of the standards for Kyushu's fierce recovery.

It can be said that as more and more of the innate Qi of the five elements are integrated into the land of Kyushu, it will not be long before the Taiyi Golden Immortal, which has been downgraded for a long time, will return to its due height and become equal to the innate Dao Lord again.

stand up.

In the ancient times, the innate Dao Lord and the innate Dao Lord were not realms, but honorific titles. Taiyi Jinxian was called Dao Lord, and Daluo Jinxian was revered as Dao Lord.

It was later that the levels of heaven and earth fell one after another, which made Taiyi Jinxian and Daluo Jinxian continue to break the rules, continue to fall, and no longer have the names of Dao Lord and Dao Lord.

But this is only temporary. With the recovery of heaven and earth, Taiyi Golden Immortal and Daluo Golden Immortal will return to their proper heights sooner or later.

And all of this is about to happen in Kyushu.

This is not the first time that a scene like this has happened. In recent years, the innate energy of the five elements has burst out from deep in the earth from time to time, permeating every corner of Kyushu.

This shows that the recovery of Jiuzhou's spiritual energy has completely entered a new level.

Jiang Chen divided the recovery of spiritual energy in Kyushu into four stages, from low to high: modern times, ancient times, ancient times, and ancient times.

The emergence of Heavenly Punishment marks the recovery of Kyushu to the modern stage. This stage shows that the cultivation environment of Kyushu is the same as that of modern times, that is, the pre-Qin era.

The hidden caves and blessed lands of Kyushu have appeared one by one, making the true face of Kyushu reappear in the world, which means that the recovery of Kyushu has entered the ancient stage. This stage shows that the cultivation environment of Kyushu has reached the level of the ancient times.

Deep underground, the innate Qi of the Five Elements begins to spew out, which means that Kyushu's recovery has entered an ancient stage.

This stage means that the cultivation environment in Kyushu is similar to that of ancient times, and the innate Taoist king who has long disappeared from the eyes of the world is showing signs of reappearing.

After cultivating a monk to become a Heavenly Immortal, he can directly enter the realm of the real Taiyi Golden Immortal, which is now known as the realm of the Innate Taoist Lord.

It has taken a hundred years for Kyushu to recover, and the cultivation environment has recovered from the mortal world to the level of ancient times. It must be said that this efficiency is extremely amazing.

Of course, the most important thing is the contribution of those great magical powers who were sealed in the origin of Kyushu.

If Jiuding hadn't been refining their origins day and night, where would there have been so much innate Qi of the five elements?

Jiang Chen's preparations, including killing the Great Immortal Huangjiao, as well as many ancestors of the Ten Thousand Races, plus the Primordial Main Vein snatched by the Nuwa Empress, all taken together, can only revive the cultivation environment in Kyushu to that of the ancient times.

level.

It was the First Emperor and Jiang Chen who joined forces and suppressed several great supernatural beings, sealed their origins in the Nine Cauldrons, and relied on refining their power to revive Kyushu to the level of ancient times.

Destruction is always easier than creation. It is easy to let the level of heaven and earth drop, but it is extremely difficult to revive it.

Only those with great supernatural powers, whose bodies have been partially transformed into hunyuan, and who are equivalent to the supreme power of the world, can bring life back to the ruined world by devouring them.

But even if you swallow the origins of several great supernatural powers, you can only revive Kyushu to the level of ancient times. If you want to return to this special era of ancient times, it is far from enough. At least you have to swallow a complete Hunyuan Great One.

Only Luo Jinxian can do it.

The ancient times were really special. This was the most glorious era in the prehistoric times. The innate way was at its peak. Even the way of heaven frequently appeared holy in this era.

Any place, including Kyushu, that wants to return to this era needs Hunyuan as a sacrifice in order to impress the way of heaven and release the innate restrictions.

Yes, if you want to return to the ancient times, it is not enough just to have enough origin, you must also get the approval of heaven. After all, the ancient era was an innate era, completely different from later generations.

Without the approval of heaven, if you want to return to the ancient times, you are going against heaven, and the consequences can be imagined.

"It is not difficult for Kyushu to return to the ancient times. Now Dongsheng Shenzhou is so powerful that it cannot be moved for the time being. However, in addition to Dongsheng Shenzhou, Beiju Luzhou and Xiniu Hezhou have already fallen into my hands."

"If we devour them and unite them with the Nine Provinces, it may not be impossible for them to return to the ancient times."

Jiang Chen had already considered the matter of Kyushu's revival to the ancient times, and Xiniu Hezhou and Nanzhan Buzhou were prepared for this.

Could it be that the combined power of the three major continents is not as good as a Hunyuan Daluo Golden Immortal? It should not be difficult to revive Kyushu to the ancient times.

Moreover, even if the combined power of the three major continents is not enough, it does not matter. The Three Realms are very large. In addition to the four major continents, there are also the Four Seas, as well as many ancient sacred mountains, innate holy lands, cave heaven blessed lands, etc.

What if these places are added to it? If they are all integrated together, wouldn't it be enough for Kyushu to recover to the level of the ancient times?

If these combined are not enough, then Jiang Chen's reshaping of the ancient world has basically become a joke.

Adding these together is equivalent to more than half of the prehistoric world. None of them can be promoted. This means that even if all the fragments of the prehistoric world are collected together, the resulting prehistoric world will not be too strong. In this case, the significance of reshaping the prehistoric world

Where?

Of course, Beiju Luzhou and Xiniu Hezhou have been conquered by Jiang Chen a long time ago, so he can decide the affairs of these two places. But in other places, such as the four seas, the major cave heaven blessed places, and the innate holy land, are they willing to cooperate with them?

The fusion of Kyushu is not something Jiang Chen can do. It depends on the wishes of their respective masters.

However, Jiang Chen said that it is difficult to say anything else, but the problem of the integration of Sihai and Kyushu is not big. Not to mention that Beihai has been conquered by Jiang Chen, just saying that the Dragon Clan is an unshakable ally of the human race can make Sihai and Kyushu merge.

Melting is very easy.

After all, after the fusion of Sihai and Kyushu, the two sides will become one. When Kyushu recovers to the level of the ancient times, Sihai will naturally rise with the tide and reach the same level.

This is a good thing that is mutually beneficial. It is not just the human race that benefits. If Jiang Chen were the Lord of the Four Seas, he would not refuse such benefits.

It can even be said that except for those forces that are enemies of the human race, no one can refuse such benefits.

"First find an opportunity to talk to the three Xiantian tribes."

Countless thoughts were swirling in Jiang Chen's mind. After a hundred years of silence, he was finally going to take action and was going to invite the current leaders of the three Xiantian clans to come over and talk.

The Dragon Clan is the overlord of the oceans and controls the East China Sea, the most powerful of the four seas. In addition, although the other three seas are not under the control of the Dragon Clan, they still control great power there.

If he wants to integrate the world, getting help from the Dragon Clan will undoubtedly save Jiang Chen a lot of trouble.

Except for the Dragon Clan, the Phoenix Clan and the Qilin Clan are low-key, but being low-key doesn't mean they are weak.

Nowadays, the Phoenix Clan is no longer in the Three Realms, but is an independent entity. With the immortal volcano in the south as its foundation, it has melted a large area of ​​innate secret realm and created an innate holy land as its habitat. It can be said that it is very carefree to live in isolation from the world.

The status of the Innate Holy Land is equivalent to the innate treasure among magic weapons. Among the monks, there are only a few Hunyuan Daluo Golden Immortals.

If Kyushu can be integrated with it, its recovery to the level of the ancient times will be a certainty.

The Qilin clan is similar to the Phoenix clan in that they cannot escape from the world. However, their secluded place is not somewhere else, but in the Kunlun Mountains.

Kunlun Mountain has 108 peaks, which are divided into four regions according to the four directions of east, west, south and north, namely East Kunlun, West Kunlun, North Kunlun and South Kunlun.

Among them, East Kunlun is the strongest, it is the dojo of Yuanshi Tianzun and has thirty-six peaks. The second is West Kunlun, which is controlled by the Queen Mother of the West and has twenty-four spiritual peaks.

North Kunlun and South Kunlun both have twenty-four peaks. Among them, North Kunlun is the secluded place of the Qilin tribe, while South Kunlun is a bit more complicated.

The so-called "Hometown of All Gods" refers to South Kunlun, which is a gathering place for scattered people in the ancient times. Some famous independent cultivators from the ancient times lived in seclusion here to practice.

Well, the casual cultivator here does not refer to the idle people who have no followers. It refers to the mortal visitors who listened to the Taoism in Zixiao Palace but did not pass down the Taoism.

Because they have not passed down the Taoist tradition and have no power in their name, they are called Sanren. If they did not have such an origin, why would they be neighbors with Yuanshi Tianzun? If they really didn't have the following, with the character of Yuanshi Tianzun, they would have been put aside long ago.

They drove away.

After the death of Emperor Jun Taiyi, the only remaining prince of the demon clan, Lu Ya, practiced here and was also known as a Sanren.

Putting these aside, let's just say that the twenty-four innate divine peaks controlled by the Qilin clan are not inferior to a holy land together. If they are integrated with the Kunlun Mountains in Kyushu, Kyushu can be restored to the level of the ancient times immediately.

In addition, there are many treasure places near the Three Realms, such as some famous ancient sacred mountains, innate sacred rivers, or some special innate secret realms.

But to be honest, Jiang Chen didn't think he could convince the owners of these treasure lands to integrate them into the world of Kyushu.

The reason is very simple. Most of the owners of these treasure lands are great practitioners of Xuanmen. If they really want to fuse, their probability of choosing Dongsheng Shenzhou is even better than Kyushu.

Even if some of the famous mountains and rivers were not the monasteries of Xuanmen great powers, but the monasteries of other great supernatural powers, Jiang Chen would not be able to convince them.

Although there are many people with great magical powers in the ancient times, most of them came from Xuanmen. As for the people with great magical powers outside Xuanmen, they are incredible. Each one has a greater origin than the last, and they can basically be traced back to the era before the ancient times.

, is an ancient existence contemporary with the Dao Ancestor and the Demon Ancestor.

Jiang Chen even suspected that these beings had already entered the holy realm. If they were not strong enough, how could they survive until now?

In addition, it can be seen from the fact that today's great supernatural beings rarely dare to provoke them, they must be extremely powerful, otherwise, they will not be able to protect their own dojo.

These ancients were not even willing to offend the powerful Xuanmen, and Jiang Chen was even less willing to offend them.

I'm afraid it will be difficult for them to integrate their dojo into Kyushu. Because they never interfere in the disputes of Xuanmen, if they really push these existences, the worst they can do is move to outer chaos and come back when the calamity is over.

These are the existences that transcend calamities and are free and at ease.

"The water in the ancient world is really deep. You can't delve into everything. Once you do it, you can say that there are strong people everywhere."

"Ignore these powerful men for now. If you want to revive Kyushu to the level of the ancient times, just integrating into the holy land of the three innate tribes is enough."

"When the world is reshaped, it will not be too late to deal with them."

Jiang Chen now only wants to upgrade the Nine Provinces, rather than reshape the ancient world, so he does not need to deal with all the forces, he only needs to choose a few close ones.

Reshaping the prehistoric world is not a simple matter, nor can it be accomplished overnight. Therefore, Jiang Chen divided it into several steps.

Take today's events as an example. Isn't reviving Kyushu a part of reshaping the ancient world?


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