The true spirit entered the list of gods, and was insulated from the immortal way from then on, with no possibility of progress in cultivation.
Although the immortals of Jiejiao have now got rid of the list of gods and have been reincarnated, they have been delayed for countless years, but it is true.
It is said that the practice of the Golden Immortal of the Interpretation and Teaching was delayed because of his blocked cultivation, but wouldn’t the delay of the Immortals of the Interpretation and Teaching be even longer?
Regardless of whether they are on the list of gods or those who are caught in the West, their cultivation has not made any progress since they were declared gods and the calamity is up to now. And they are already quasi-sages by interpreting the teachings of the immortals.
Compared with those years ago, the situation today has been completely reversed. Guangchengzi and others are naturally not afraid of intercepting the immortals.
As for Jiang Chen's men, they are even less afraid. Although the ancient quasi-sages of the human race are strong, they have more enemies. They also have to guard against the possible quasi-sages of all races and do not have the energy to deal with them.
"Don't underestimate the Jie Jiao disciples. They haven't been idle in Heaven these years. Although they can't practice, it doesn't prevent them from studying formations. You still need to be careful when dealing with them."
Yuanshi Tianzun had a very clear grasp of his disciples' thoughts. He could tell what they were thinking at a glance and said angrily.
"Master said so!"
In front of Yuanshi Tianzun, each of the Golden Immortals was more respectful than the other and quickly admitted their mistake.
"Hey! If Ziya is still here, why should I do this?" At this time, Yuanshi Tianzun couldn't help but think of Jiang Ziya.
Although Bingzu is only his registered disciple, both in talent and wisdom, he is far superior to the Twelve Golden Immortals of Chanjiao, and is the most suitable disciple to inherit the mantle of Yuanshi Tianzun.
But no matter what, Jiang Ziya was good at everything, but he just didn't want to go with the will of nature. He had to go against the will of nature and change the general trend, and finally ended up being destroyed both physically and mentally.
Not being able to save Jiang Ziya in time is something that Yuanshi Tianzun has always regretted. If not, he wouldn't lament at this time. If Ziya was still alive, why would she be like this?
It can be seen that Yuanshi Tianzun attaches great importance to Jiang Ziya in his heart. As long as Jiang Ziya is still alive, he can resolve the situation he is facing now.
Listening to Yuanshi Tianzun talking about Jiang Ziya, Guangchengzi and other golden immortals, they could not help but fall into silence.
Although there have been rumors from the outside world that Yuanshi Tianzun does not like Jiang Ziya, the facts are clear to those of them who are his disciples.
Yuanshi Tianzun's favorite was Jiang Ziya, a disciple who was born in the human race.
How much do you like it?
When Yuanshi Tianzun left the Three Realms, he did not hand over Yuxu Palace in Kunlun Mountain to his true disciple Guang Chengzi, but to Jiang Ziya, a registered disciple. This was like treating Jiang Ziya as the successor.
If Jiang Ziya was still there, perhaps Yuanshi Tianzun's attitude towards the human race would change.
Seeing everyone's silence, how could Yuanshi Tianzun not know what they were thinking? While being disappointed, he told everyone another piece of news:
"Time flies so fast. In the blink of an eye, another calamity is about to pass. Soon, Cihang Puxian and the others will be back."
"In the past, in order to help me repay the cause and effect, they chose to give up their immortal bodies and reincarnate into Buddhism. But now, a calamity is about to pass, and the Buddhist world is about to be born. They have completed their merits and can restore their true colors and return to the world.
Xuanmen."
However, when Cihang Samantabhadra and others joined Buddhism, it was not because they were apostasy, but because they wanted to repay the cause and effect with the help of Yuanshi Tianzun.
At that time, in order to break the Immortal Killing Sword Formation, Yuanshi Tianzun and Taiqing Sage had to invite the two sages from the West to come to help in the battle, so they owed the West a lot of karma.
Promising the spread of Buddhism to the east is only part of the repayment of karma. In addition, allowing disciples to enter Buddhism and practice is another part.
Sage Taiqing captured Duobao and asked him to enter the West instead of his disciples, thus repaying the cause and effect.
Yuanshi Tianzun could not find a suitable replacement for the time being, so he had to let his disciples do it in person. As the saying goes, if the master has something to do, the disciple will do his duty. The karma owed by the master will naturally be repaid by the disciple.
In this way, Samantabhadra Cihang and others left Chanjiao and reincarnated into Buddhism.
Of course, it is not without benefits for them to enter Buddhism. When the Buddhist world is born in the future, a share of fortune will belong to them. This is the main reason why Yuanshi Tianzun agreed. He can't stop his disciples and let them give up that great opportunity.
?
"Junior brother and the others are coming back? That's great. When we join forces, even those with great supernatural powers can fight against them."
Suddenly hearing the news, Guangchengzi and others suddenly became excited.
The Twelve Golden Immortals of Chanjiao have been cultivating in Kunlun Mountain since they were born. They help each other and their relationship is closer than that of brothers, not comparable to those of registered disciples.
Now that I heard that my senior brother who had been away for many years was coming back soon, I couldn't help but feel happy from the bottom of my heart.
"In a few years, I have a hunch that the birth of the Buddhist world will happen within this period of time. At that time, Samantabhadra Cihang and the others will leave Buddhism and return to Taoism."
Yuanshi Tianzun nodded and affirmed.
The Tathagata Buddha and others were able to hide the creation of the Buddhist world from Jiang Chen, but they could not hide it from Yuanshi Tianzun. It was not because of how powerful his deductive powers were, but because of his internal intelligence.
"You should be prepared to welcome them. After all, they have been treated as masters. We must not let them suffer any injustice when they return this time."
"If someone accuses them of apostasy, you can put the responsibility on your teacher."
Yuanshi Tianzun said one last word, and after finishing speaking, he disappeared without waiting for his disciple's response.
…
…………
At the same time, Kyushu.
After discussing with Jiang Chen, most of the great supernatural power practitioners left and prepared to move their dojos to Kyushu.
The great supernatural beings who originally belonged to Kunlun Mountain will continue to return to West Kunlun to live in seclusion. If nothing unexpected happens, they will not appear again in a short time.
As for how to divide Mount Sumeru, this matter is not urgent for the time being. It will not be too late to discuss this matter again after the prehistoric world is reshaped.
There are still too many people with great supernatural powers who participated in the reshaping of Mount Sumeru, so that Mount Sumeru may not be enough, so the land in the west needs to be used to compensate.
But now that the prehistoric world has not been reshaped, where did the land of the west come from? So this time it has been shelved, and we will talk about it after the world is reshaped.
In addition, after a short discussion, Jiang Chen also passed a resolution with all the great supernatural beings. That is, from now on, powerful people such as Xiantian Taoist Master and above are prohibited from being active on the land of Kyushu.
The reason for this rule is that Kyushu is too small and cannot accommodate too many strong people.
If the innate Taoist masters were active between heaven and earth as they were in the ancient times, the energy of creation between heaven and earth would probably not be enough for them to absorb. Where would there be excess energy of creation to supply the monks at the bottom?
Therefore, for the sake of the long-term development of Kyushu, masters like Xiantian Dao Zun should not appear in Kyushu unless necessary until the world is completely reshaped.
When the prehistoric world is reshaped, that will be their stage.
"Hongmeng Killing Formation!"
After everyone left, Jiang Chen went to the depths of Mount Sumeru, where the Demon Ancestor refined the Four Swords of Killing Immortals.
After the birth of the Four Swords of Zhuxian, Demon Ancestor prepared a set of supporting formations for Sijian, which further enhanced its power, from the level of the top innate treasure to a level comparable to the Open Heaven Treasure.
Jiang Chen believed that his cultivation at this time was no better than that of Demon Ancestor Luo Hu when he first refined the Four Swords of Zhu Xian. In this case, there is no reason why he cannot do what Demon Ancestor was able to do back then.
Therefore, Jiang Chen also needs to tailor a set of matching formations for the three Chunyang Swords of Taichu Capital, so that their power can reach a level comparable to the Supreme Treasure of the Open Sky.
As for what kind of formation to create, Jiang Chen already had an answer in his mind.
The strength of Zhuxian Sword Formation lies in its two rituals and four images.
The Zhuxian Formation is used to explain the principles of the two innate rituals, and the Four Swords of the Zhuxian are used to show the mystery of the four innate phenomena. This is supplemented by several corresponding top-level innate spiritual treasures. Finally, the mystery of the two rituals and the four phenomena is evolved to the limit.
Only then did the Immortal Killing Sword Formation have the power to destroy the heaven and the earth.
Now that the Two Yis and Four Symbols have been occupied by the Zhuxian Sword Formation and evolved to the limit, this path is obviously unavailable to Jiang Chen. Therefore, he chose another path, namely the Three Talents and Five Elements.
The three talents and five elements symbolize the various orders between heaven and earth, and are no less powerful than the two rituals and four phenomena.
If the three talents are out of balance and the five elements are chaotic, all the orders in the world will immediately collapse and fall into chaos, leading to destruction and chaos.
What Jiang Chen wants to refine is the Hongmeng Killing Formation to thoroughly implement the principles of the three talents and five elements. It just so happens that the three innate divine swords of Chunyang in the capital of the early days correspond to the three talents of heaven, earth and man, and they can be used to evolve the ways of the three innate talents.
As for the five elements, it is even simpler. The five elements, yin and yang, are all born from chaos.
The Chaos Fetal Membrane, which Jiang Chen used as a formation diagram to refine, happens to be the carrier of Chaos. The Tao of Chaos is recorded on it, and it can easily evolve into Yin and Yang and the Five Elements.
With the three innate killing swords of Chunyang from Taichu Capital, coupled with the Chaos Divine Diagram, the main body for arranging the Hongmeng Killing Formation was finally formed.
But that's not enough!
Just like the Zhuxian Sword Formation, except that the Zhuxian Sword Formation with the Zhuxian Four Swords and the Zhuxian Formation is not complete at all, its power cannot reach its peak, and it cannot defeat one against four.
It is necessary to find the four innate portals, the four innate elephant Taoist platforms, the four innate magic lamps and other innate spiritual treasures in order to make the Zhuxian Sword Formation perfect.
Such a formation would require a heavy price to break even if the Four Saints were present.
The Hongmeng Killing Formation that Jiang Chen wants to refine is no less powerful than the Immortal Killing Sword Formation. Naturally, everything must refer to the complete Immortal Killing Sword Formation.
Of course, just because it is a reference does not mean that you must copy everything, you must have your own understanding.
For example, the four innate magic lamps need to be changed into the three innate magic lamps. The four innate portals need to be changed into the three innate talents gates corresponding to the heaven, earth and people. The rest, such as the Four Symbols Taoist Platform, also need to be changed into the three talents Taoist platforms.
But these are not enough, you also need to add your own understanding, for example, put a twenty-fourth grade chaotic green lotus in the center of the formation to carry the three talents and five elements.
In this way, the power of the formation will undoubtedly be brought to a higher level, and the most primitive scene of chaos and grand mist can truly be demonstrated.
That was the scene at the beginning of Tai Chi, the beginning of Hongmeng, when Chaos was just born. At that time, the world was dark, a darkness older than Chaos. Nothing existed, not even the Great Dao.
In such an era, except for the supremely powerful person who has achieved eternity, no one can survive.
Previous history has proven that even if it is as strong as the Zhuxian Sword Formation, it is not invulnerable and will still be defeated. If Jiang Chen does not want to lose, he can only create a stronger formation than the Zhuxian Sword Formation.
"My formation will definitely break the curse of the first great formation in the world."
Jiang Chen is full of expectations for his Hongmeng Killing Formation, believing that it can break the curse of the first great formation in the world, that is, the curse that must be broken.
Any formation that is known as the greatest formation in history will definitely end in failure the first time it appears.
As powerful as the complete Zhuxian Sword Formation, Demon Ancestor Luohou has high hopes for it, believing that with this formation, he can definitely unify the ancient world.
As a result, the formation was indeed very strong, but it was still broken by Daozu Hongjun.
After that came the great formation of the Twelve Capital Heavenly Gods. As soon as it appeared, Pangu's true form was condensed, which frightened everyone in the prehistoric times and unanimously believed that this was the strongest formation in the prehistoric times.
As a result, they were defeated by Heaven in the end. If not, the demon clan would have been destroyed that day.
After that, there was the Zhoutian Star Dou Formation, not to mention this one, which was claimed to be the strongest, but the result was that it was only on par with the incomplete version of the Twelve Capital Heavenly Gods Formation.
It can be seen that the first formation of the prehistoric era is unknown, and each name sounds bigger than the last, but when you look at the results, almost all of them are negative, and none of them has a positive record.
Either it was broken by this, or it was broken by that, it was simply broken by someone specially.
As the great master of the formation, Jiang Chen's refining of the Hongmeng Killing Formation is bound to break this curse and restore the majesty of the formation.
"The innate spiritual treasures related to the three talents are not problems and can be solved. When I destroyed the demon immortals before, I took the innate four-image formation from the hands of Taiyi's disciples."
"Destroy this treasure, supplement it with the origin of the Three Innate Talents, and refine it with the Chaos Cauldron, and then you can refine the Three Innate Talents Dao Platform."
"The three lanterns of heaven, earth and man are the sky lantern, the jade palace lantern, the earth lantern, the coffin palace lantern, and the human lantern, the eight sceneries palace lantern."
"Although these three lamps are ready-made, the sky lamp is in the hands of Yuanshi Tianzun, the human lamp is in the hands of Taiqing Saint, and only the ground lamp is in my hand. It is not possible to seize the remaining two lamps.
A simple thing."
"On the contrary, the three gates of heaven, earth, and people are easier to get. The so-called heaven gates are the four gates of heaven. The gates of earth are the entrance to the underworld."
"The Human Gate is the legendary Mysterious Female Gate, which can conceive all things. This gate has never appeared since its birth. Even the Supreme Lord has been looking for it for countless years, but he has not been able to find it."
"But he can't find it, but it doesn't mean that I can't find it. Compared with him, the leader of the human religion that does not live up to his name, I, Jiang Chen, the supreme emperor of humanity, am more like the master of humanity."
"The Gate of Xuanmen should be used by me."
This chapter has been completed!