One thousand one hundred and nine have broken through one after another

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None of the five worlds of bliss are complete, so the Buddha realm that was fused in such a hurry will naturally not be able to meet the expectations of Tathagata Buddha and others.

And the most important thing is that in order to bring about the birth of the Buddhist world in advance, Tathagata Buddha and others had to rely on the power of saints.

This resulted in that most of the control over the Buddhist world, which should have belonged entirely to them, fell into the hands of the saints.

The consequence of this is that the Tathagata Buddha, who was supposed to occupy the majority of the benefits arising from the birth of the Buddhist world, is now reduced to the small head, and the bulk is occupied by Maitreya Buddha and others who are not valued.

All this made Tathagata Buddha and others extremely dissatisfied. Without Jiang Chen, the Buddhist world would not be as simple as the ordinary world.

According to the original plan of Tathagata Buddha and others, after the journey to the west is completed and the Buddhist world is prosperous, they can use the luck of preaching to further evolve the five worlds and make them perfect.

In this way, if we wait for millions of years with peace of mind, then we can open up the Buddha Realm, not to mention making it into a stronger heaven and world, it can also become a top-notch world.

When the time comes, most of the people who participated in the creation of the Buddhist world will be able to directly enter the realm of Hunyuan Daluo Jinxian. Isn't it wonderful?

This is the Buddhist world envisioned by Tathagata Buddha and others, not the current Buddhist world.

Unfortunately, in order to protect themselves, they knew that opening up the Buddha Realm at this time would make it difficult to complete the Buddha Realm, but they could not care so much.

Boom!

The void is roaring, and endless Buddha light blooms, extremely brilliant, illuminating the entire world. At the same time, Zen music is sung everywhere in the world, resounding throughout the entire world.

Even the Heavenly Dao was alarmed. The main body appeared from the deepest part of the void, and a pair of purple-gold eyes suddenly appeared in the sky, silently watching the new Buddha world.

Unlike Jiang Chen who reshaped the prehistoric world and the great supernatural powers of Dongsheng Shenzhou who created the fairyland, Tathagata Buddha and others opened up the Buddhist world and added to the origin of the prehistoric world.

The actions of Jiang Chen and others are nothing more than reuniting the broken origins of the past and making them stronger.

But the Buddhist world is a world created by Tathagata Buddha and others on their own, not a fragment of the ancient world.

This is to open up new resources for the prehistoric times, so Heavenly Dao was alarmed.

Of course, the Buddhist world is the universe. Even if it does not open up the world, its birth will attract the attention of heaven, but it will not manifest a corner of its body.



"The Buddhist world is a very powerful world. If it can be used by us, it might not be a big killer weapon against the Star Lord."

In the heavenly realm, a group of great supernatural beings stared at the Buddhist realm for a while, then suddenly turned their gaze to Taiyi and said meaningfully.

The Buddha Realm, the world, and the world are on the same level as the Hunyuan Da Luo Jinxian. That is to say, no matter who becomes the master of the Buddha Realm, he will become a powerful man comparable to the Hunyuan Da Luo Jinxian.

The combat power of the Hunyuan level, even if it is only the lowest level of the first level of Hunyuan, is a force that cannot be ignored. At this time, it is inevitable that the great magical powers of Dongsheng Shenzhou will be tempted when they see the Buddhist world.

As for why they looked at Taiyi, it has something to do with the Great Sun Tathagata. Who doesn't know that the Great Sun Tathagata of Buddhism is none other than Lu Ya, the tenth prince of the demon clan in the past, who is Taiyi's nephew.

The great supernatural power users of Dongsheng Shenzhou have an obvious purpose in looking at Taiyi. As long as Taiyi is willing to nod, they will immediately join forces with the Great Sun Tathagata to help him seize the Buddha Realm and become the new master of the Buddha Realm.

In the Buddhist world, opportunities must be created even if there is no relationship, let alone when there is already a relationship. Such a powerful world must not fall into the hands of outsiders, especially Jiang Chen.

Since there is an acquaintance and a very close relationship, it is natural to find a way to make him the master of the Buddhist world in order to benefit himself.

The Great Sun Tathagata, one of the five giants of Buddhism, and also the nephew of Taiyi, is definitely the best candidate to control the Buddhist world for them.

"Don't worry yet! The Buddhist world is so tempting, we are definitely not the only ones tempted."

"Looking at the masters of Buddhism, the disciples of the two Westerners are actually the weakest. The strongest is Tathagata Buddha, a disciple of Taoist friend Shangqing."

"The second is Guanyin Samantabhadra, who is a disciple of Taoist friend Yuqing. The third is Lu Ya, who is from our demon clan. Next is the Medicine Buddha, who is from the Shura clan."

"Finally, Maitreya and others are the direct disciples of the Second Saint of the West."

"Judging from this, the birth of the Buddhist world will be extremely lively. Many powerful people will show up and try their best to fight for control of the Buddhist world."

"So, let's not rush yet. Once everyone else jumps out first, it won't be too late for us to take action."

Taiyi shook his head and asked everyone to wait and see.

The internal forces within Buddhism are so complicated. Now that the Buddhist world is born, these forces may all want to become the masters of the Buddhist world and thus aspire to the realm of Hunyuan.

Therefore, after the birth of the Buddhist world, the originally united Buddhist sect may immediately fall apart, and a huge battle will begin surrounding the position of the leader of the Buddhist world.

And this battle will not only involve people from the Buddhist sect, but also the forces behind them.

A chaotic battle is obviously unavoidable. Therefore, Taiyi plans to wait and see what happens, and then decide on the next plan after everyone has entered the scene.

Of course, no matter how he plans, Taiyi is determined to win the position of the Lord of the Buddha Realm. This is an opportunity that allows people to directly enter the Hunyuan, and Taiyi definitely does not want the Great Sun Tathagata to miss it.

As far as the current situation of the Great Sun Tathagata is concerned, if there is no such opportunity, I am afraid that there will be no hope of Hunyuan in this life. Just to consider the future of his nephew, Taiyi has to take the position of the Lord of the Buddha Realm in his hands.

Why did everyone propose to Taiyi that the Great Sun Tathagata be the future leader of the Buddhist world? Is it because they can't find any other suitable candidates? No, it's because apart from the Great Sun Tathagata, no matter who he replaces, Taiyi

Will not approve.



"The origin of the Buddhist world is far more powerful than I imagined. The combat power of Hunyuan level in the world can already threaten me."

Standing in the boundless starry sky, Jiang Chen looked at the Buddhist world with a somewhat uncertain expression.

When he planned Buddhism, his level was still low and he could not see the layout of Buddhism. He actually had the idea of ​​​​creating a Buddhist world.

So much so that he hurriedly exterminated the Buddhas in Lingshan, but he neglected the other foundation of Buddhism, the Five Directions of Ultimate Bliss.

If not, he would have found the five worlds immediately after destroying Lingshan, and nothing would have happened today.

No, it should be said that the Buddhist world will be born under his leadership, and it will definitely be stronger than the Buddhist world evolved by Buddha and others.

"I have to find a way to get this Buddhist world into my hands. As the leader of the Buddhist sect, if I can't control the Buddhist world, then as the leader of the Buddhist sect, I will become a big joke?"

Thinking of his identity, Jiang Chen felt that he should control this new Buddhist world.

He is the leader of Buddhism, and the Buddhist world is also a part of Buddhism. It is really reasonable and logical for him to rule the Buddhist world.

On the contrary, if he cannot rule the Buddhist world, then his authority has been challenged and needs to be defended by force.



…………

Just when everyone was thinking about how to bring the Buddhist world under their control.

In the five directions of the Buddhist world, Buddhism has three horizontal Buddhas and three vertical Buddhas, with Tathagata Buddha as the center. They lead their subordinates respectively and stand in the four directions and center of the Buddhist world.

It’s time to share the benefits!

Now that the Buddhist world has been born, it is a world at the level of heaven and earth. All Buddhist masters who participate in the creation of the Buddhist world will receive more or less feedback from the origin of the Buddhist world, depending on the amount of their contribution.

A world of heaven and earth, fed back by the origin, its power is so vast that it is enough for a mortal to reach the sky in one step and become the supreme Hunyuan Daluo Golden Immortal.

Even if you give it not to one person, but to several people, you can still create many people with great supernatural powers.

Tathagata Buddha and others are not ordinary people. They are either quasi-sages or innate Taoists. The benefits they receive from the Buddhist world are definitely many times greater than those of ordinary people.

Boom!

Deep in the Buddhist world, the endless source of energy rises and turns into a twenty-fourth grade golden lotus.

This golden lotus flower is quite magical. It has no lotus pods and no root system. It only has petals and stems, a total of twenty-four petals, blooming twenty-four kinds of innate divine light.

This strange twenty-fourth grade golden lotus is the origin of the Buddhist world. It contains endless creation. It can be called the Hunyuan Golden Lotus. No matter who refines it, it can instantly become the Hunyuan Great Lotus.

Luo Jinxian.

Even if a Hunyuan strongman refines it, he can make great progress in cultivation, more or less rising to one or two heavens.

"coming!"

Seeing this Hunyuan Golden Lotus blooming, the breathing of Tathagata Buddha and others in the Buddhist world suddenly became heavy, and they stared at the petals with burning eyes, unwilling to move away for a moment.

Even outside the Buddhist world, many people with great supernatural powers in heaven and earth could not hide their admiration on their faces when they saw this Hunyuan Golden Lotus blooming. Many powerful people even had greed in their eyes.

It's a pity that this is an opportunity that belongs to those who opened up the Buddhist world. No matter how jealous and envious outsiders are, they can only watch and cannot really take action.

Not to mention that the Two Saints of the West are staring at the chaos, but the way of heaven has not left yet, and its eyes are staring in the sky. At this time, if you dare to take action to snatch the opportunity that belongs to Tathagata, Buddha and others, isn't that just courting death?

In just an instant, this twenty-fourth grade Hunyuan Golden Lotus took shape and began to wither quickly. The petals on it fell off one by one.

A quarter of the flower, that is, six petals, turned into a ball of Hunyuan Qi with six colors, and surged toward the chaos outside the sky. This was the origin that the Buddhist world fed back to the Two Saints of the West.

The Buddhist world feeds back its origins, not based on cultivation, but on the contribution of everyone in opening up the Buddhist world. A quarter of the origin of the Hunyuan Golden Lotus flew to the outer chaos, indicating that in the matter of opening up the Buddhist world, the two sages of the West occupied

A quarter of the credit.

If so many Hunyuan origins are refined by a powerful Quasi-Sage Dzogchen, there is a 30% chance of being promoted to the Hunyuan Daluo Golden Immortal.

If a person with great supernatural powers refines it, there is a 50% chance of being promoted to the Hunyuan Daluo Golden Immortal. If a sub-sage comes to refine it, the probability of breaking through and becoming a Hunyuan Daluo Golden Immortal will reach 70%.

Such a powerful force is also very beneficial to some strong men who have just entered Hunyuan after refining it. However, the Second Saint of the West does not care much about this.

Out of the chaos in the sky, I saw the Holy Saint wave his hand, and the Hunyuan Qi that was supposed to fly towards the two brothers suddenly turned a corner in the air and flew towards Maitreya Buddha and the others.

This is the compensation that the Second Sage of the West paid to his disciples. It was obviously his family's inheritance, but it was not passed on to them, but to outsiders. Based on this, the Second Sage of the West has always felt guilty towards his disciples.

Now that they have this opportunity, they are willing to give it up to make their disciples successful and make up for their debt to them.

Of the twenty-four petals, six petals were directed towards the two sages of the West, who gave them to Maitreya Buddha and others.

In addition, five of the remaining eighteen petals flew towards the Jie Jiao disciples headed by Tathagata Buddha and others.

The four petals flew to the disciples of the teachings headed by the Samantabhadra Avalokitesvara, the three and a half petals flew to the monsters of the demon race headed by the Great Sun Tathagata, and the three petals flew to the people of all races headed by Medicine Master King Buddha.

The last two and a half petals flew towards the western aborigines headed by Maitreya Buddha.

In this way, the origin contained in the twenty-fourth grade Hunyuan Golden Lotus has been divided. Without the petals, there is only one main stem left, quietly suspended in mid-air.

In this feast, the western aborigines who should have received the least benefit, with the help of the saint, received the greatest benefit, occupying more than one-third of the origin in one fell swoop.

After getting the Hunyuan Golden Lotus, everyone did not hesitate. According to the distribution method discussed in advance, everyone took their own share and started refining it.

Among the Buddhists, the strongest one is the Tathagata Buddha, who has already attained the perfect level of quasi-sage. Therefore, of the five lotus petals obtained by the Jie Jiao party, he alone received three petals, and the rest of the group shared two petals.

The original power fed back by the Buddhist world does not need to be refined. As long as it is absorbed into the body, it can be transformed into cultivation. Therefore, Tathagata Buddha, who is the quasi-sage and perfect state, after absorbing the power of the Hunyuan Golden Lotus,

Breakthroughs began immediately.

Above the quasi-sage is the Hunyuan Daluo Jinxian. Tathagata Buddha breaks through and naturally heads towards the realm of Hunyuan.

If it were the ancient era, based on his background, there would be at least more than a 50% chance of a successful breakthrough and entering the realm of Hunyuan in one fell swoop.

But in today's era, with his little background, there is absolutely no possibility of a breakthrough and success.

Sure enough, as soon as the aura of Hunyuan appeared on Tathagata Buddha's body, his power began to weaken. Finally, when the power of Hunyuan Golden Lotus was exhausted, he was unable to set foot in the realm of Hunyuan. He could only settle for the second best and become a great supernatural power.

.

However, the power of Hunyuan Golden Lotus is indeed extraordinary. Although it failed to allow Tathagata Buddha to successfully break through, it still made his strength very close to that of the Second Saint. It is estimated that if he is given some time to settle, he will be able to step into the realm of the Second Saint.

Except for Tathagata Buddha, the other four Buddhas also began to make breakthroughs after absorbing the power of the Hunyuan Golden Lotus.

Among the four Buddhas, the cultivation of Lantern and the Great Sun Tathagata is the strongest. Like Tathagata Buddha, they both have the cultivation of Quasi-Sage Dzogchen.


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