From birth to death, it is reincarnation.
From people to things, it is also reincarnation.
After research, the ancient warriors discovered that no matter what method of extending life, it is essentially to change one's own form and sublimate the level of life, thereby getting closer to the great road.
Therefore, based on this theory, they developed the method of reincarnation. By constantly transforming their own forms, they allowed themselves to transcend life and death and become in harmony with the Tao.
To practice the method of reincarnation is to turn oneself into an object when one's life span is approaching, that is, a Taoist vessel, such as a tripod, a bell, a tower, etc., to carry the great road.
From a human body to a magic weapon, that is, from a living creature to a dead creature. This is a cycle of reincarnation.
And in this reincarnation, if you can explore the avenue that you carry, you can transform into a human form again and successfully break through to the realm of Daluo.
In addition, there is another method of reincarnation. It is to sit back and watch oneself die, and then practice again as a corpse. This is seeking life in death.
From life to death, and again from death to life, after completing this cycle, you can also break through to the realm of Daluo.
Moreover, Da Luo, who breaks through through the reincarnation method, will not have any impact on his combat power, which can be called the highest level of breakthrough.
Of course, although this method is good, it is very dangerous. But compared with the powerful power, the danger is nothing. Therefore, most ancient warriors have chosen to practice the reincarnation method.
In order to increase the success rate of breakthrough, these ancient warriors chose to do so at the same place when transforming their own forms.
Hundreds of ancient warriors gathered together, transforming and transforming their own forms at the same time, and the power they radiated gathered together to form a mysterious realm.
Here, hundreds of innate avenues are intertwined and transformed into various Taoist tools, constantly resonating with each other, transforming towards a higher realm together.
On the other side, those ancient warriors who lived towards death saw that this place was so mysterious, so they regarded it as a place to raise corpses.
Whenever he is about to die, he will carry a large amount of treasures and be buried here. He will use his future corpse to channel spirits and regain the truth.
As time goes by, more and more ancient warriors come here, either changing their own forms or raising corpses here, hoping to use the special environment here to promote their own transformation.
Among them, some succeeded and some failed. The successful ones left behind a Taoist charm and left in transcendence. The losers were completely buried here forever.
But regardless of success or failure, they will leave the Taoist rhyme behind. Over time, these Taoist rhymes condense together and gradually turn virtual into reality, becoming an immortal and immortal city.
This is the immortal imperial court in front of Jiang Chen. He is transformed by the Tao and principles of countless ancient warriors. His body carries the ancient martial arts and the desire of countless ancient warriors for immortality.
…
"The most precious embryo!"
"As time goes by, this immortal imperial court will surely become a valuable treasure of the human race, with infinite power."
Looking at the Immortal Imperial Court and feeling the power contained in it, Jiang Chen said with an moved expression.
This is a treasure beyond his expectation. It is a treasure bred by the human race in the new era, and it is also a symbol of the ancient martial arts. As long as the ancient martial arts continues, it will only become stronger and stronger as time goes by.
Even now, without anyone urging him, the power contained in this immortal imperial court is enough to easily suppress the quasi-sage.
"The era of innate spiritual treasures has indeed passed. In this new era, it will be Taoist tools, or clan tools, that will lead the era."
"A vessel that carries the destiny of an entire family, or a vessel that carries the destiny of a family."
At this time, Jiang Chen suddenly realized that as the power of the innate spiritual treasure weakened, the innate spiritual treasure that was sought after by countless monks in the old era would probably be gradually eliminated in this new era.
The magic weapons that will replace them will be special Taoist tools similar to the Heavenly Court and the Immortal Imperial Court.
Yes, in essence, the Immortal Imperial Court and the Heavenly Court refined by Jiang Chen are treasures of the same nature.
Taking the power of all living beings, that is, the power of humanity as its form, and using luck as its core, it carries the avenue of heaven and earth and bursts out with infinite power.
Each of these magic weapons is extremely huge, as vast as the world. In terms of power, it has far surpassed the innate spiritual treasures, and even surpassed monks of the same realm.
In this new era, indeed only this kind of magic weapon can lead the times.
"This is the true treasure of inheritance. It is not like a monk but is better than a monk. It can protect the immortality of a clan. It is countless times more mysterious than the treasure of merit."
Jiang Chen thought of the previous ones, those with great supernatural powers who were about to enter the Supreme Heaven. In order to ensure that there would be no problems with their own orthodoxy, they took out all their merits and used them to refine treasures of merit and virtue to protect their orthodoxy.
At the time, there was nothing wrong with this idea. But after seeing the Immortal Imperial Court, Jiang Chen discovered that the supreme treasure of merit was still far behind Taoist tools like the Immortal Imperial Court.
At least in terms of power, the gap is huge. The Supreme Treasure of Merit can barely block the Taoist Master, but the Immortal Imperial Court can easily suppress the Quasi-Sage.
The gap between the two sides is evident from this.
However, a Taoist weapon like the Immortal Imperial Court is extremely powerful, but it is extremely difficult to refine. Even a large clan like the Human Race cannot refine a few of them.
This is why Jiang Chen calls it an inherited treasure. Even with the efforts of the whole family, they can only create one or two pieces. If this is not an inherited treasure, what is it?
"In the new era, the human race has seized the opportunity and taken the lead. From now on, I don't need to worry about it."
Jiang Chen seemed very happy at this moment. The opportunity of this new era had just appeared, and even he himself had not realized it, but the human race had already seized it.
It can be said that as long as there are no problems in the future, the status of the human race will only become more and more stable, and no one can shake it.
One step first, every step first, that's it.
Moreover, without the intervention of experts, the human race can seize the opportunity, which shows that the development of the human race is really on the right track. It will not be unable to operate normally just because of the lack of someone.
This is the true image of a big family. No matter who is missing, it will not have much impact. Everything will still be normal and continue to develop forward.
"Next, we just need to ensure that the ancient martial arts will not decline. Then as time goes by, the Immortal Imperial Court will become stronger and stronger."
"At that time, let alone suppressing the quasi-sages, even suppressing Hunyuan was just a matter of course."
As soon as he thought about it, Jiang Chen had countless thoughts in his mind, but he did not make any move.
Now that the human race is on the right track, the next development should be decided by themselves. It is impossible for him to worry about everything.
He is now in the past tense. At most, he takes action when the human race is in danger. Normally, when encountering problems, the human race has to solve them by itself.
Jiang Chen must learn to let go, just like the Three Sovereigns and Five Emperors who no longer interfered with the development of the human race.
No one can protect the human race all the time. A truly powerful race must not only have masters in charge, but also have talented people from all ages.
As Jiang Chen said before, the new era, the new legend, the new myth of the human race will naturally be created by the strong humans of the new era.
Looking away from the Immortal Imperial Court, Jiang Chen continued to look at the human race. Then, he saw the divine realm hidden behind the human race.
The God Realm at this time is very different from the God Realm of the old era.
In the old era, the God Realm was transformed by the power of wishes and became the realm of nothingness. But in the new era, the power of wishes merged with the boundless void, turning all the layers of emptiness into the God Realm.
From then on, there was no wish power in the real world. All the wish power born in the thoughts of living beings were absorbed into the divine realm at the moment of birth.
As for the great supernatural beings who used to live in seclusion in the boundless void, they have all left long ago. They entered the boundless void in the past because the ancient world was so dilapidated that there was no place for them to stay.
Now that the world is being reshaped, there is no need for them to stay in the empty depths of the void. Moreover, looking at the current trend, it is a foregone conclusion that the boundless void will turn into the divine realm, and they are unable to change anything at all.
Since they can't change, it's better to leave early and give up the boundless starry sky. In this way, they can not only leave with dignity, but also make Jiang Chen owe them a favor. This business is really profitable.
Jiang Chen did owe them a favor, and he had to admit it. Who knew that the boundless void used to be the dojo of these great supernatural beings, but now that it had been transformed into the realm of gods, they let it out without saying a word.
This is affection, and Jiang Chen has to admit that when they come to visit him in the future, as long as their demands are not excessive, Jiang Chen cannot refuse.
In the God Realm, there are ten majestic and sacred temples, and under these ten divine courts are countless City God's Temples, large and small.
The earth is divided into ten continents, so there are ten temples, corresponding to the actual areas. At the same time, the Netherworld is also divided into ten major areas, corresponding to them one by one.
Each of the remaining Chenghuang temples corresponds to a location on the earth and is equivalent to a small underworld, responsible for dealing with the local cycle of life and death.
Outside the Chenghuang Temple, there are temples of the Mountain God, Earth and Water.
The city god is a yin god and is under the jurisdiction of the underworld. But the land of the mountain god is under the management of heaven and is the eyes and ears of heaven in the human world.
But whether it is the city god or the mountain god and the land, they are all canonized by the human emperor. The three supervise each other and can ensure fairness to a certain extent, so as to prevent the gods from degenerating, turning into evil gods, and forgetting their responsibilities.
"Looking around, the heaven and earth are in order, everything is flourishing, there is vitality everywhere, and there is hope everywhere, a sign of striving for progress."
"I really don't know how long this peace can last."
Jiang Chen nodded with satisfaction at the prehistoric scene in front of him.
Perhaps it was because of the opening of the world, everyone was busy developing, and there were few disputes. As a result, there was an upward scene everywhere, and the world was peaceful.
But Jiang Chen also knows that in the future, as the number of monks increases and the power of all races continues to expand, disputes will resurface sooner or later.
This is inevitable. If there is peace for a long time, there will be chaos. If there is chaos for a long time, there will be peace. This is also reincarnation, a fate that all the world and even the monks cannot escape.
What a strong person like Jiang Chen has to do is not to avoid them, but to minimize the consequences of the turmoil.
"We have to get the devil back!"
"Not only must we bring back the evil ways, but we must also vigorously support them and let them hunt monks and sow discord between them and the righteous way, so as to achieve the purpose of reducing the number of monks."
Thinking about the future, Jiang Chen felt that it was time for the Demonic Way to return to the ancient times. Without disputes, there would be no progress. The Demonic Way must be brought back and let them stimulate the righteous path.
One is to let them fight each other, thereby reducing the number of monks. The other is to give birth to more strong men through fighting.
Jiang Chen would never do this before. But now that he is the Emperor of Heaven, he must do so. Because there are too many monks, which is not a good thing for the world. As the Emperor of Heaven, he must be responsible for the world.
"Sure enough, the positions are different and the ideas are different."
Jiang Chen couldn't understand the feeling in his heart right now. After all, he was living the way he hated the most. It was really funny that he, who loves peace, wanted to stir up disputes with his own hands.
"There is also Buddhism, which is quite boring."
In the midst of emotion, Jiang Chen saw Buddhism and was speechless for a while.
He saw stories related to the Journey to the West in the human world, which were obviously things that never happened, but the stories passed down seemed to be true, as if the story of the Journey to the West really happened in that forgotten era.
Jiang Chen knew what was going on without even investigating.
It was nothing more than a strong Buddhist man who saw that the world was changing and that much of the history had been buried and had no way of investigating. So he felt that an opportunity had come, so he forcibly fabricated a false history and made up the story of Journey to the West.
Taoist disciples will definitely not recognize this kind of thing, but Buddhist disciples will not only recognize it, but will also publicize it.
So soon, the story of Journey to the West spread among the people. Even if the Taoist disciples objected, it was of no avail, but instead made it more popular.
"really interesting!"
Jiang Chen smiled and shook his head. There is nothing better than refining a lie to make it true. When everyone believed it, it no longer mattered whether the story of Journey to the West was true or false.
This method of Buddhism is indeed clever. However, Jiang Chen did not pay attention to it, because today's Buddhism regards him as the founder. And the current leader of Buddhism is his disciple Amitabha.
On the other side, the current leader of the Taoist sect is another of his disciples, Zhang Daoling. In this situation, what else could Jiang Chen do? Naturally, he pretended that he didn't see anything.
It's not good for him to help anyone, so he doesn't help anyone.
"I'm afraid it will be difficult for me to intervene in the disputes between heaven and earth in the future."
"Anyone who is somewhat famous can be said to be my disciple and grandson. It is wrong to help anyone. No wonder Taozu immediately went into seclusion after preaching. This method is really clever."
Jiang Chen was speechless, and finally understood why after the Taoist union, nothing major happened and he never showed up.
Because basically all the monks in the world are his disciples and disciples. If he appears frequently and everyone feels wronged and asks him to make the decision, what should he do?
Neither punishment nor no punishment can make people die.
As the Taoist Patriarch of the new era, Jiang Chen will also face this situation. But as the Emperor of Heaven, he cannot just let go like the Taoist Patriarch.
We can meet each other, Jiang Chen will be very annoyed in the future. ()
This chapter has been completed!