However, when the future Buddha Maitreya Buddha and Medicine Master King Tathagata withdrew their gazes, their eyes could not help but have a somewhat cold light.
That Sunlight Bodhisattva was their direct junior brother, and the Ancient Buddha of Randen had such a plan on him, how could they not hate him in their hearts?
This grudge has been recorded, and I will definitely find a place to come back someday, and when the time comes, it will cause another wave.
Once the sage Jieying speaks in person, the matter of the Buddha's Hell is settled, and it is useless for the Buddhas to object, and they dare not object.
The journey to the west could not alarm the saints, but the establishment of a Buddhist prison by the great virtuous and mighty King Buddha could make him personally issue decrees.
What does this mean?
This shows that this founder of Buddhism is also dissatisfied with the current situation of Buddhism and is determined to support the reforms of the great virtuous and mighty King Buddha.
Many people may not know that the two sages of the West are both very compassionate people. The Buddhist teachings of compassion were established by them.
Without compassion, how could the two of them have made the forty-eight great aspirations to bring salvation to all people and create a Western Paradise?
Being burdened by their great aspirations, even if they were saints, they would not be able to live freely. What was the purpose? The purpose was to save all sentient beings.
Since the Two Saints are so compassionate, why do they still have such a bad reputation? Naturally, it's because the Two Saints' methods are wrong.
It is a good thing to save all sentient beings. But if you use magic power to forcibly save all sentient beings, the original intention will be lost, and the good thing will turn into a bad thing.
In the early years, in order to establish the Western Paradise as soon as possible, the two saints who received the guidance of Zhunti were quite unscrupulous.
Whenever I meet someone I'm destined to meet, I don't ask about their origins, whether they're good or bad, or whether they agree or disagree. I just use magic power to save them without explanation.
It's no wonder that their reputations have improved over time.
Later, as Western religions gradually gained momentum, the problem of forcibly converting living beings was also exposed. Western religions were a mixed bag, good and bad, and it was really a mess.
At this time, the Two Saints of the West just realized that they were a little eager for quick success.
But the matter has come to this, and it is too late to regret, so we can only try our best to make amends.
Later, the Western religion changed its name to Buddhism.
When Buddhism was first established, the two sages in the West realized that they had made a big mistake. They were too embarrassed to take charge of the new Buddhism, so they handed over their power and retired to the background.
They thought that handing over Buddhism to new people would give it a new look. But as it turned out, they were wrong. Western teachings were so entrenched that even if they could become Buddhism more easily, it would be useless.
In the early years, they had bad intentions, and the people who were destined to be strong, regardless of good or bad, and all living beings were saved, etc., were all inherited and carried forward by Buddhism.
Seeing the situation in Buddhism, the hearts of the two sages in the West sank. But what's the point? Punish them? We all learned this from them!
Even if they have to be punished, they should punish themselves first.
But how could a saint be wrong?
In this way, the two sages of the West watched helplessly as Buddhism declined step by step, but there was nothing they could do about it.
But at this moment, the appearance of Jiang Chen allowed them to see the possibility of changing Buddhism. Even if there was only a glimmer, it was a glimmer of hope for the Second Saints who were about to despair of Buddhism.
For this reason, Jieyin Sage will support Jiang Chen without hesitation. He wants to see what kind of changes this variable can bring to Buddhism.
The situation is already so bad, and it can't get any worse.
So, just give it a try.
…
…………
The moment the Saint's voice fell, time and space seemed to have stopped. The golden light that swept in froze in the air, and the figures of the eight tribes were also frozen in place, unable to move.
And here, the only one who can move is Jiang Chen.
Suddenly, an inexplicable power came and blessed the Ksitigarbha's original wish bead in Jiang Chen's hand. Then, an astonishing change happened.
He saw Ksitigarbha's original wish bead slowly rising from his hand, floating in the air, and blooming with bright golden light.
That golden light is not the light of the Buddha, but the golden light of merit. This is the guidance saint taking action to re-refine the Ksitigarbha Original Wish Pearl.
Under the refinement of the saint, the golden light of merit on the Ksitigarbha's original wish bead became more and more blazing, and its momentum became stronger and stronger. Soon, it broke through the boundaries of acquired spiritual treasures and entered the level of acquired treasures.
brush……
A bright golden light of merit flashed, and Ksitigarbha's Original Wish Pearl was officially promoted to the ultimate treasure of acquired merit.
Refining a treasure of acquired merit is naturally extremely difficult for Jiang Chen, but for a saint, it is just a matter of paying some merit.
But among saints, who lacks merit?
Buzz buzz...
After Ksitigarbha's original wish beads were promoted to acquired merit, they suddenly began to tremble violently. It could be faintly seen that on each of its eighteen beads, a world emerged, emitting a strange aura.
Yes, that's right, it's weird.
If you look carefully, you can see that the world emerging on the Ksitigarbha's original wish bead is no different from the eighteenth level of hell.
This is the Buddhist prison!
The more vicious the Buddhist prison is, the less likely people will want to enter it. Only in this way can it act as a deterrent, so that monks will not dare to violate the precepts.
The purpose of establishing Buddhist prisons has never been to punish, but to intimidate. Don't put the cart before the horse on this point.
…
Rumble!
On Ksitigarbha's original wish bead, the eighteen layers of Buddhist hell are getting bigger and bigger, gradually merging with the void, and are actually going to be born from the void into reality.
Unfortunately, perhaps due to insufficient strength, the final step of transforming from virtuality to reality has been delayed in success.
At the critical moment, the Sunlight Orb flew in, turned into thousands of streams of light, and merged into the eighteenth level of the Buddha Prison.
In an instant, the eighteen levels of Buddhist prison were truly born from the void into reality, turning into eighteen small worlds, blending into the earth under Jiang Chen's feet and disappearing.
But in Jiang Chen's perception, the eighteen layers of Buddhist prison were clearly visible and extremely permeable.
Look at that scene, which is miserable and terrifying. What are they?
He was blessed in the Buddha's Hell, had many limbs, and had blood tumors all over his body.
The Evil Mirror Buddha Hell, shines light on the bones and marrow, leaving no privacy. The tongue-pulling Buddha Hell, pulls out people's tongues, specializes in treating excessive tongue. The Knife Mountain Buddha Hell, inserts swords and halberds upside down, and throws them down the mountain. The Fire Sea Buddha Hell, boils oil and boils soup
, eat meat slices. Iceberg Buddha Prison, biting cold wind, freezing into the bone marrow. Magma Buddha Prison, thick bubbles, washing the body. Skinned Buddha Prison, stuffed dolls, horrible to see. Animal Buddha Prison, trampled by cattle and horses, bitten by wild dogs
.The Stone Mill Buddha Prison, the rolling stones will not stop, grinding it into meat paste. The Steamer Buddha Prison, the water vapor evaporates, and it will be cooked in a moment. The Buddha Prison of starving to death, people are black and withered, and vultures surround the body. The Iron Tree Buddha Prison, silver hooks and iron ropes, hanging bars
Hanging meat. The Acid Pond Buddha Prison, the water is green and light, turning into flesh and bones. Thousands of snakes, insects, rats, and ants are densely packed in the Buddha Prison. The Buddha Prison is burnt with cannons, copper pillars form a forest, and the red light shines on the face. The Buddha Prison is dark, and no five fingers can be seen.
Ten thousand years of solitude. A wasteful death in the Buddha's prison. The cruel experience is cruel. They all come to ask for their lives!
This chapter has been completed!