If this Dutian Sword Seal is slightly modified, wouldn't it be a perfect sword-controlling technique?
At that time, the art of swordsmanship had just sprouted and had not yet formed a system. The lineage of swordsmanship had disappeared. At this time, if Jiang Chen could create the art of sword control and pass it down, he could become the ancestor of swordsmanship.
There is no need to worry about snatching the opportunity from others. It is perfect that the title of the ancestor of sword cultivation falls on Jiang Chen. This is because Jiang Chen’s master is called Taoist Pangu Shangqing.
Among the Three Pure Ones, only the Sage of the Supreme Pure One's weapon of enlightenment is the sword.
Carrying the Tao with a sword, this lineage of sword cultivators should fall under the name of the Shangqing lineage. If an outsider obtains it, they will steal the opportunity of the Shangqing lineage.
Yuanshi Tianzun's weapon of enlightenment is the Three Treasures Jade Ruyi. Saint Taiqing's instrument of enlightenment is the Panlong Bianguai. Which of these two treasures is related to the way of swordsmanship?
Only the Qingping Sword, the sword formed from the Qinglian, the holy weapon that opened the sky, can carry the way of swordsmanship. It has been destined for a long time that the sword cultivator lineage should come from the Taoist lineage of the Shangqing Dynasty.
Thinking of this, Jiang Chen suddenly felt a burst of clarity on the spiritual platform, and the Supreme Purity Talisman burst out with bright light. All kinds of mysteries of swordsmanship arose in his heart, and countless mysterious runes circulated in his sea of consciousness.
But it was Jiang Chen who understood the secret of heaven and had a sense of the way of heaven, which gave him fortune to help him create the sword cultivation technique.
What seemed like an instant, and what seemed like thousands of years, a bright sword light suddenly burst out from Jiang Chen's eyes.
That sword light was too terrifying, as if the sword would cut off all changes, principles, and existence in the world as soon as it came out, and everything would return to the void under the terrifying sword intent and pressure.
"What a terrifying sword light!"
Although the sword light did not hit anyone, the people around Jiang Chen couldn't help but feel cold all over after taking one look at it.
"Shangqing Jietian Sword Sutra"!
When Jiang Chen woke up from his epiphany, a Tao Sutra appeared in his mind. This was the Supreme Sword Sutra that he had learned from the Shang Qing inheritance and was created by the Shang Qing Sage.
The word "Jie" exemplifies the way of the Shangqing saints. In ancient times, the Shangqing Taoists established the Jie teaching in order to become saints, which means to intercept a glimmer of life for the common people.
Since then, cutting has become the concept of the Sage.
The "Shangqing Jietian Dao Jing" is exactly the interpretation of Jie by the Shangqing sage. The Sustained Sword Sutra focuses on the word "Jie".
Cutting off life force, cutting off luck, cutting off creation, cutting off heaven and earth, cutting off all things... There is nothing that cannot be cut off in all things inside and outside the ancient times. Only in this way can one achieve the supreme swordsmanship.
"It's such a great Jietian Sword Sutra, but this Sword Sutra alone can't surpass many inheritances of the human race."
A saint is still a saint, and his realm is infinitely high. If you take out a Taoist scripture at random, it will be comparable to the supreme inheritance of the human race.
That's right, Jiang Chen compared it in his mind and found that among the human race's inheritances, there are only a few that can surpass this Heaven-cutting Sword Sutra. Moreover, these few inheritances are not left by one person, but by one person.
It was revised by the great sages of the human race in the past dynasties.
Jiang Chen seemed to understand the words "If you don't become a saint, you will always be an ant."
The inheritance that is the result of the hard work of the great sages of the human race over the past generations is barely comparable to part of the inheritance of the saints. This is the gap!
The human race lacks a master who truly belongs to them and who is in the realm of saint.
The three emperors joining forces indeed have the power to rival the saint, but in terms of realm, they are still inferior.
Be sanctified!
Based on the Hunyuan Dao realm!
Silently, Jiang Chen set a goal for himself.
Only by achieving the Hunyuan Daluo Golden Immortal can one truly control one's own destiny and gain great liberation, freedom and freedom.
The Golden Immortal of the Hunyuan Dynasty rules the universe, goes through thousands of calamities without suffering, and remains unstained by karma. He sees the past, present, and future with his eyes. He plays time and space, birth and death, and reincarnation in his palms.
As soon as the thought moves, there will be changes in the way of heaven. It is infinite and limitless, has no birth and no death, returns to the silent void, can be gathered and dispersed, neither born nor destroyed, will not be worn out for ten thousand eons, transcends time and space, and the karma will not touch the body and swim outside of things.
…
Putting away the "Shangqing Jietian Sword Sutra", Jiang Chen continued to focus on the Xiaocang Mountains. There is no rush to pass down the sword cultivation method. It will not be too late to pass it on after he has finished his work.
.
The Sage of Shangqing is also quite capable. He planned everything countless years ago. However, his disciples are really not up to par. If he had not accepted Jiang Chen as his disciple, I am afraid that this Supreme Sword Sutra would not have been covered in dust forever.
.
In fact, this is indeed the case. If Jiang Chen remembers correctly, in the time and space without him, the sword cultivator lineage should have fallen into the hands of the Taiqing Taoist lineage.
This is a sign of the Shangqing Taoist disciples' failure to live up to their expectations. The patriarch had already arranged everything, but the younger generations did not seize the opportunity. I think the Shangqing saints were also helpless.
…
That was when Jiang Chen understood the Heaven-cutting Sword Sutra, it was an unknown place in the wild, a place where infinite luck gathered.
The luck belonging to the Sword Dao is slowly converging towards the Shangqing Dao lineage, causing the declining Shangqing luck to gradually gain momentum for recovery.
"Ha ha!"
In the chaos outside the sky, sensing the changes in his own luck, the Sage of Shangqing couldn't help but laugh while stroking his sword.
As for the saints who were also located in the chaos outside the sky, after hearing the news, the Taiqing saint was still neither happy nor sad, and Yuanshi Tianzun was still expressionless. On the contrary, the two western saints couldn't help but frowned, with a look of pain on their faces.
Even more painful.
Nowadays, at the time when Western Taoism is flourishing, there is a revival of Shangqing Taoism. I don’t know what impact it will have on Buddhism. Is it good or bad?
Why is it so difficult for the West to prosper?
Jie Yin Zhunti feels so miserable and doesn’t know who to tell.
…
…………
Time passed by in a hurry, and in the blink of an eye, a month had passed since Jiang Chen understood the Sword Sutra of Heaven-Jessing Heaven.
And one month is enough for Jiang Chen to do a lot of things. For example, he has knocked down more than half of the huge Xiaocang Mountains, and the number of demons in the Thirty-Three Days Creation Pagoda has also increased from three million to
Eight million.
From west to east, most of the Xiaocang Mountain Range has fallen into Jiang Chen's hands, and this has also created Jiang Chen's fierce reputation.
It can be said that the name of the Demon-Suppressing True Lord really stopped children from crying in the Xiaocang Mountains. Ordinary little demons would be frightened half to death when they heard Jiang Chen's name.
Even secretly, the demons in the Xiaocang Mountains call Jiang Chen the Demon Buddha.
Demon Buddha, Demon is talking about Jiang Chen's behavior, which is too domineering and even more demonic than the devil's. He can save a whole city of living beings at every turn.
Buddha refers to the universal divine light, which is the fundamental magical power of Buddhism. When those demons see him, they will assume that Jiang Chen is a member of Buddhism.
After taking another city, Jiang Chen rested in the city and then gathered his army again and rushed towards the next city.
Wherever the army passed along the way, there were no living creatures, and there was no sign of any monsters or monsters. Jiang Chen's reputation had already been established, and there were no monsters left where they were who were not afraid of death.
As soon as the demon-subduing heavenly soldiers moved, the surrounding demons and ghosts had already heard the news and fled.
After a while of drinking tea, another demon city was already in sight. However, Jiang Chen suddenly ordered the army to stop.
wrong!
For some reason, Jiang Chen vaguely felt that something was wrong with the city in front of him. As soon as his heart moved, an auspicious cloud rose under Jiang Chen's feet, lifting him up with the wind and heading straight to the blue clouds.
On top of the clouds, Jiang Chen lowered his head and saw that the green mountains below were green, the blue waves were like ribbons, the city was like a fruit formed between the earth, the official roads were as thin as a thin line, and the people were in a trance as if they had disappeared.
???
Where is this?
Is there such a beautiful place in the Xiaocang Mountains?
This chapter has been completed!