Lei Chi was modeled after Lei Ze. It also had the abilities that Lei Ze had, but it was far less powerful than Lei Ze.
It is precisely because of this that the Lei Pond, like Lei Ze, can gather billions of thunders, breed vitality in the thunder, and create the Divine Liquid of Creation.
So, here comes the problem.
Since Lei Ze can be evolved by magical powers, can Lei Ze be evolved using magic weapons? Or, in other words, can a Lei Ze be constructed using formations?
At this moment, Jiang Chen felt that he had understood. Why not open up the dimension of creation? Wouldn't it be better for him to directly refine a magic weapon with similar functions to Lei Ze, or to develop a formation similar to Lei Ze?
In this case, Jiang Chen himself can gather the power of thunder and extract the energy of creation to refine the Yuan Dan.
Even better, this method is quite universal.
Neither the magic weapon nor the formation is unique and can be imitated by outsiders.
In this way, Jiang Chen only needs to pass on the formation or the refining method of the magic weapon, and after the people learn it, they can refine the magic weapon themselves, arrange the formation, and refine the Huayuan Dan.
Wait, that doesn’t seem right either. Why should we separate the magic weapon from the formation? Isn’t it possible to integrate the two?
Engraving the formation on the magic weapon makes the magic weapon more powerful. The two complement each other. This is the right way. Isn't the Thirty-Three Heavens Creation Pagoda refined using this method?
Therefore, its power is stronger than other magic weapons, and it is extremely mysterious and mysterious.
Jiang Chen felt that his thinking had fallen into a misunderstanding. In the Three Realms, magic weapons are magic weapons, and formations are formations. No one has ever thought that when refining a magic weapon, formations can be added to it to enhance the power of the magic weapon.
.
But others can't think of it, but Jiang Chen can think of it. Why can't he do this? As long as it can enhance the power of the magic weapon, any method should be tried.
Just like the Sage of Shangqing, he is not only a master of formations, but also a master of weapon refining.
Although he had not thought about integrating the formation into the magic weapon when he was refining the magic weapon. But his thinking was far beyond that of the world, and he already knew how to use the power of the formation to refine the magic weapon.
If we go one step further, we can merge the two.
Unfortunately, after reaching this point, Sage Shangqing gave up the experiment and stopped refining the magic weapon.
This also means that the weapon refining method that integrates magic weapons and formations has not yet appeared.
However, today, Jiang Chen realized the Tao by observing Lei Ze, and on the basis of the Sage of the Supreme Purity, he gained some insights into the Tao.
It can be said that as long as Jiang Chen is willing now, he can refine a magic weapon that perfectly combines the art of formation and the art of weapon refining in just a few months.
This is undoubtedly an epoch-making event for the Three Realms. It will subvert the existing weapon refining system and build a new weapon refining system that is combined with the formation.
At that time, those who did not understand the art of formations would not dare to say that they were qualified weapon refiners.
A qualified weapon refiner must not only know how to refine weapons, but also be familiar with formations. In other words, a qualified weapon refiner must also be an excellent formation master.
The emergence of this new weapon refining system has allowed Jiang Chen to single-handedly raise the bar for the entire weapon refiner industry.
Jiang Chen's concept is epoch-making, a big step beyond the current civilization, and its impact on the world is naturally subversive.
If the weapon-refining one transforms in his hands and merges with the weapon-refining one, then Jiang Chen will be able to establish his position in the two sects with this move, become a master-level figure in both sects, and enjoy boundless luck.
With the two fortunes added to his body, it is not difficult for Jiang Chen to become an innate Taoist. He has the power of heaven and earth to help him.
But Jiang Chen was obviously not content with this.
Integrating the two paths is just picking up the wisdom of the predecessors and innovating on the basis of the predecessors. Although there are achievements, they are earth-shattering.
Therefore, the two fortunes can only allow Jiang Chen to become a Taoist Master, but cannot allow him to go one step further and become a person with great supernatural powers, or even a Hunyuan Daluo Golden Immortal.
Jiang Chen is a man who does great things. He is not willing to get only two fortunes, nor is he willing to lose the wisdom of his predecessors. He wants more.
He wants to surpass the Taoist Master, become a quasi-sage, become a person with great supernatural powers, and become a Hunyuan Daluo Golden Immortal who transcends heaven and earth.
Jiang Chen wanted too much, and Two Lucks couldn't give him anything. That's why he looked down on Two Lucks.
What Jiang Chen wants to do is not to innovate but to merge the two to build a new weapon refining system.
What he has to do is to integrate what he has learned, establish a brand new system, find a new path, and become a Taoist ancestor to carry the destiny of heaven and earth. Only in this way can he maximize his benefits.
Jiang Chen had this idea a long time ago, but he just didn't have enough accumulation to realize it.
But now, Jiang Chen has had many adventures, obtained many top-level innate Dao Sutras, and even knows the mystery of void, the existence of dimensions, and various principles of heaven and earth.
Together, Jiang Chen's vision began to improve, his experience became richer, and he gradually accumulated enough to try to verify his ideas.
Jiang Chen has learned a lot, and it is extremely complex. Each of them has its own system, but they are incompatible with each other. For this reason, he specially created the Tongtian Yushen Dao Sutra and integrated all his techniques into it.
Among them, to unify one's own strength.
It was when he was integrating his own powers that Jiang Chen gradually had inspiration. Since the way of formation and the way of refining weapons can be integrated, can he try to incorporate other things into them?
For example, he can try to use a formation to contact the dimension, and then engrave it on the magic weapon so that the magic weapon can take over the power of the dimension.
For another example, everything in the world has spirit, and the magic weapon is also a kind of all things. Then can he enlighten the wisdom of the magic weapon, so that the magic weapon can have the ability to think independently, so that it can practice independently like a monk?
Enlightening spiritual wisdom is a means of creation. Jiang Chen doesn't know it yet, but he has the power of incense and fire. This pure power coming from the hearts of all living beings has incredible power and can completely create gods.
Jiang Chen thought, if the power of wishes were integrated with the spirituality of the magic weapon, could a god be born from the magic weapon, a god who belonged to the magic weapon alone?
This god, with a magic weapon as its body, can practice and think like a monk. Apart from being unable to transform, he is no different from a monk. It can be said to be a special kind of creature.
The spirit of the weapon!
In Jiang Chen's imagination, gods are somewhat similar to weapon spirits, but they are more advanced than weapon spirits. They have a lot more autonomy than weapon spirits, and are more human-like than weapon spirits.
In addition, it is worth mentioning that there is no such thing as a weapon spirit in the Three Realms. Some powerful magic weapons do have strong spirituality, but there is still an extremely long way to go before they can transform into shape and be able to think like normal people.
In the ancient times, many innate spirit treasures gave birth to weapon spirits, but the innate spirit treasures that could achieve this step often chose to transform into innate gods and demons and walk on the ancient land.
The so-called gods are the product of Jiang Chen's combination of the incense divine way and the weapon refining method. They are also a kind of gods, but they cannot be defined as weapon spirits.
However, no matter what, having a magic weapon that can think independently is a rare good thing for any monk, and it can double their strength.
If such a magic weapon really appears, it will definitely be sought after by the world. At the same time, its appearance can also change the world.
This is a weapon refining system that is completely different from any system in the world. It is self-contained. Its concept of weapon refining is no longer enough to be described as "chaoqian". It is too far beyond the current world. It is an epoch-making product and can change the future. It should be remembered
In the prehistoric history.
If this Tao becomes popular, Jiang Chen can become the ancestor of the Tao, which will carry the destiny of heaven and earth and have the capital to become a great magical power.
In the Three Realms, there are many innate Taoists and many quasi-sages, but there are very few people with great supernatural powers. The reason is not that their qualifications are not good, but that they do not have enough luck and merit to help them go further.
If you want to become a person with great supernatural powers, it is not enough to have merit, you also need to have great luck. And what is the best way to obtain luck? That is to gain the recognition of heaven and earth, gather the karma of heaven and earth, and use this to gather Tao.
Weather luck.
For example, the great immortal Zhen Yuanzi has the title of the ancestor of the earth immortals. This is his status in heaven and earth, which is used to carry the destiny of heaven and earth. In short, anyone with great supernatural powers will have various kinds of things on their heads.
The title is either an ancestor or a lord.
If you don't plan for the eternity, you won't be able to plan for the moment. Although Jiang Chen is just a small Taoist master, he has the great road at his feet and it is time to plan for the future. Becoming a Taoist ancestor is his plan for the future.
After many years in the wilderness, Jiang Chen seems to have no goals, but in fact, he has always had a goal in his heart, which is to become stronger and keep getting stronger. And all his plans serve this purpose.
That's why it seems that Jiang Chen has learned so much and feels like he has to have a hand in everything. In fact, everything Jiang Chen has learned can make him stronger and is useful to him.
It seems that what he has learned is complicated, but in fact he only learns the parts that are useful to him and can make him stronger. The rest he only uses as a reference and will not go into it in depth, so as not to involve his own energy.
……………
……………………
The idea is already there, and the next step is to verify his idea. If he can really refine the magic weapon he envisioned, then he will be able to achieve great success.
If you fail to practice, it doesn't matter. It's just that you haven't accumulated enough. You can just go back and practice for a few more years and continue to verify.
For the sake of greatness, what does it matter if you fail a few times?
Moreover, Jiang Chen didn't think he would fail.
Rumble!
Suddenly, there was a strong vibration in the void. Jiang Chen raised his head and looked into the void, and saw a huge city appearing in the depths of the void.
This is the venue where the auction will be held.
The completion of this city means that the auction is about to begin.
Thinking of this, Jiang Chen's figure flashed, left Wanbao Tower, and rushed towards the city.
If he wanted to refine the magic weapon he had in mind, he would definitely need various precious materials. Therefore, Jiang Chen went to the auction this time to scan for goods.
As for money?
Just kidding, is Jiang Chen short of money?
The people who really belong to the God Clan, as well as the strangers he killed in Xia Capital that day, were all killed in vain. These people were all here to participate in the auction.
People who come to the auction, whether they come to sell or buy, must always bring enough treasures with them. After killing them, the treasures they carry will belong to Jiang Chen.
It can be said that thanks to them, Jiang Chen became rich all at once.
In addition, Jiang Chen also has a large amount of Good Fortune Pills on his body. Once sold, it will be a huge fortune.
Well, Jiang Chen is now a rich man!
Now that I have money in my pocket, I naturally have the confidence to go to the auction. You know, Jiang Chen's previous plan was to just leave after buying the things without any intention of attending the auction.
All I can say is that having more money in your pocket can really change a person's mind.
Not long after crossing the void, Jiang Chen felt a ray of light appear in front of his eyes. Looking back, he had already arrived in front of a huge tower.
On both sides of the city gate, there were two teams of guards in armor standing upright.
This chapter has been completed!