These four innate divine swords are using the opponent's sword intention to hone themselves. When the sword intention is perfect, the four swords will stop.
At that time, they will be the strongest innate swords under the innate treasure, and even their edge will be as sharp as that of the innate treasure.
Although it is a good thing that the four swords are training each other, there is also a trouble for Jiang Chen, that is, during the period when the four swords are training each other, Jiang Chen may no longer be able to use the Dutian Divine Sword and the Taichu Divine Sword.
Looking at the sword energy generated by the collision of the four swords in the void, each one was really better than the other. Even Jiang Chen did not dare to go there rashly, for fear that he would be injured if he was not careful.
This is just the beginning. The sword energy emitted by the four swords is enough to threaten the innate Taoist master. If it takes a while, God knows how strong the sword energy they release will be. Even if it is enough to threaten the quasi-sage, it is not impossible.
.
Although the four swords are constantly colliding, they have also formed a delicate balance. If Jiang Chen takes the sword at this time and breaks the balance, then the sword intent will explode, and he has no confidence to stop it.
Therefore, before the sword intent of the Four Swords is perfected, Jiang Chen is afraid that he will not be able to use the Taichu Divine Sword and the Dutian Divine Sword. This is equivalent to losing a means of suppressing the situation, but it is a bit troublesome.
However, although Jiang Chen could not actively use Taichu Divine Sword and Dutian Divine Sword, he could lead the enemy into the sword field formed by the four swords.
Judging from the sharpness of the four swords, even a quasi-sage would not be able to do well if he fell into one of them, and his skin would be peeled off even if he died.
Thinking of this, Jiang Chen suddenly became happy. Although he temporarily lost his two swords, he also gained a big killer weapon, which was not a loss.
…
Jiang Chen can't get involved in the matter of the Four Swords for the time being, so he can only put them aside and let them evolve on their own.
But after Xue Luo's interruption, Jiang Chen remembered something.
It’s about the Buddha’s prison!
If Jiang Chen remembers correctly, his original purpose of coming to Xiniu Hezhou this time was to attend to the Buddhist Prison.
He planned to integrate the origin of Lord Liuli into the Buddhist prison so that he could be refined into a Taoist-level artifact.
But later, I don’t know how, the matter completely deviated from the theme, and after a series of accidents, it directly evolved into an action to destroy the Buddha.
Jiang Chen borrowed the help of Xuanmen to destroy all the Buddhas in Lingshan in one fell swoop.
After getting Lingshan, Jiang Chen has been busy, either digging holes for Tathagata Buddha and others, or improving the environment of Xiniu Hezhou, but he has forgotten the original purpose.
However, it is not too late to think back now. It is time to regain our original intention and refine the Buddhist prison into a magical weapon.
After all, today is different from the past. Jiang Chen is stronger than before, but it is just a noble-level artifact. With sufficient materials, refining it is not easy, it is very simple.
With a thought in his heart, Jiang Chen's figure disappeared from Lingshan Mountain and appeared directly in the Buddha Prison.
Nowadays, although the person in charge of the Buddhist Prison is the monk of Dawei Tianlong Temple, the person responsible for suppressing this place has changed. It is the dozen or so Buddhist Daluo Jinxian who came back from outside the Three Realms.
At this time, a lot of time had passed since they returned. After many inquiries, they finally figured out what happened to Buddhism.
Then, they were fooled. All the Buddhas in Lingshan were killed by the mighty and virtuous King Buddha in the name of demons. Even Tathagata Buddha, the Supreme Lord of Ten Thousand Buddhas and the most powerful person in Buddhism, was not spared.
God knows how shocked these people were when they heard the news. However, after the shock, they were filled with boundless fear.
All the Buddhas in Lingshan were dead, and only a few of them who were not in Lingshan escaped the disaster. Originally, this was nothing, but they wanted to survive, but they actually ran back on their own initiative.
This is embarrassing, and I am impatient. This is not how you seek death!
Everyone wanted to escape, but they didn't dare, for fear that they would be discovered by Jiang Chen as soon as they set off, and thus follow in the footsteps of the Buddhas in Lingshan Mountain.
But if they don't escape, everyone is afraid that Jiang Chen will be harmful to them. All the Buddhas in Lingshan are dead, so what's the point of leaving a few of them? Why don't you send them to see the Buddhas in Lingshan so that everyone can join the group?
They didn't dare to run away, but they were afraid of being killed if they stayed. During this period, everyone lived in fear every day, fearing that one day they would be dead.
On this day, when everyone was in fear and uneasiness, an infinite amount of Buddha's light suddenly appeared in the Buddha's prison. The Buddha's light was as bright as the bright sun, illuminating the dark Buddha's prison as bright as day.
Seeing such a scene, everyone naturally guessed that this was the arrival of the Tathagata, and they did not dare to hesitate. Everyone hurriedly stepped forward to salute and said: "My Buddha is compassionate, but I don't know why I came to the Buddha's prison?"
After asking, everyone fell into panic, fearing that Jiang Chen would kill them if he was unhappy.
Seeing everyone's eyes twinkling, Jiang Chen suddenly understood what they were worried about, and he couldn't help but feel a sense of joy in his heart.
What he wants is this effect. The so-called barbarians fear power but not virtue. Only by making them afraid will they not dare to make small moves and do their duty honestly.
Jiang Chen had no intention of killing these people. After all, they were Daluo Jinxian-level masters. It would be a waste to kill them. It would be better to let them guard the Buddha Prison with peace of mind and suppress the prisoners.
"Um!"
With a faint hum, Jiang Chen said to them: "The prisoners in the Buddhist prison are extremely important. There may be important people with demons. I am not worried, so I came here to take a look."
"Also, I asked you to guard the Buddha Prison. Have you noticed anything unusual?"
When everyone heard this, they shook their heads quickly: "No, since I came here, the Buddha Prison has always been the same and has not changed."
Jiang Chen nodded, and the expression on his face made it difficult to tell whether he was happy or angry: "Buddha Prison is an important place for Buddhism. You guys guard this place and you should do your best. Your blessings will be indispensable in the future."
"But if you neglect your duties and cause trouble in the Buddhist prison, there will still be many empty rooms in the Buddhist prison."
Jiang Chen's words were telling them that if you stay well in the Buddha's Prison, don't cause trouble, and don't talk nonsense, I won't touch you, and I will even give you some benefits.
But if you are dishonest, don't blame me for being ruthless and throwing you into Buddhist prison, where you will never be reincarnated.
Everyone understood what Jiang Chen meant and quickly promised: "Don't worry, as long as we are still there, there will be no chaos in the Buddha Prison."
Knowing what Jiang Chen meant, they naturally knew what to do. From now on, they would be in the Buddha's Prison, silent, blind, and deaf, unable to speak, unable to hear, and unable to see.
After warning everyone, Jiang Chen let them disperse, while he himself went to the depths of the Buddha Prison to set up arrangements.
Buddha Prison was born not long ago, but due to its special nature, it has accumulated a lot of aspiration, although most of it is negative.
Who are the people arrested in the Buddhist Prison? Most of them are Buddhist disciples who have made mistakes. This also makes the Buddhist disciples fear the Buddhist Prison like a tiger, creating a lot of fear.
And fear is also a kind of willingness.
This time Jiang Chen wants to use the power of fear of all living beings to refine the Buddha Hell, so as to refine a magical weapon that will make all living beings fearful.
The purpose of the creation of Buddhist prison is not to punish Buddhist disciples, but to warn Buddhist disciples not to break the precepts.
Punishment is not the purpose, but deterrence is. If the purpose of the law is punishment, then it loses its original intention. Punishment is not for the sake of punishment, but punishment is done to prevent people from breaking the law.
…
This was not Jiang Chen's first time refining a Taoist-level artifact, and he was very familiar with it. He gathered his willpower and made the entire Buddhist prison begin to crystallize.
At the same time, Jiang Chen took out the origin of Lord Liuli and began to integrate it into the Buddha Prison bit by bit.
Medicine Master Liuli Guang Tathagata is dead, Liuli Zun has no sustenance, and his spiritual wisdom has long been annihilated, leaving only a ball of origin, so it is particularly easy for Jiang Chen to refine it.
In this way, three years passed by in a hurry.
Rumble!
On this day, along with a huge roar, the Buddha Prison suddenly began to tremble violently. The boundless Buddha light gathered and condensed into a ball in the center of the Buddha Prison, turning into a Buddha wearing black robes.
"Prison, I have met the master!"
The black-robed Buddha, that is, the god of the prison, the sacred weapon Buddha prison, bowed respectfully to Jiang Chen when he was born.
Nodding, Jiang Chen said: "Very good. With you in the Buddha Prison, I feel relieved."
The Buddha Prison is very important, very important, and needs a strong person to suppress it, but Jiang Chen has no decent masters under his command. Now the birth of the prison has solved Jiang Chen's urgent need.
The prison is a Taoist-level artifact, which means that its strength is comparable to that of the innate Taoist. With such strength, it is definitely enough to suppress the Buddha's prison.
Rumble!
While Jiang Chen was speaking, countless sources of heaven and earth were flowing towards him from the depths of the Buddha Prison.
When a divine weapon is born, it will naturally denies its owner and help it go further. These origins of heaven and earth are the power that the Buddha Prison denies to Jiang Chen.
But Jiang Chen did not absorb the origin of these heaven and earth, but waved his hand and put them away.
Nowadays, Jiang Chen's cultivation has reached a bottleneck. Unless he understands Hongmeng Taiyi's way, otherwise, no matter how much he absorbs the origin of heaven and earth, he will not be able to help him break through.
Within Jiang Chen's body, 129,600 gods have been born, waiting for him to comprehend the Tao of Hongmeng Taiyi, so that he can integrate the power of these gods and prove the Taoist status in one fell swoop.
However, Jiang Chen has only scratched the surface of Hongmeng Taiyi's way. If he wants to fully understand it, he still has a long way to go.
In other words, if there is no chance, Jiang Chen may not be able to break through in a short period of time. However, he is not in a hurry, he still has more than nine thousand years.
…
After a few words about prison, Jiang Chen left the Buddhist prison. He had stayed here for three years, and his old plan had begun to bear fruit. At this time, Jiang Chen returned to Lingshan to test it successfully.
After the Buddha Prison was promoted to a divine weapon, it also underwent great changes. It became a bit more majestic and gloomy, making people look intimidated and afraid to do evil.
On top of Lingshan Mountain!
As soon as Jiang Chen returns here, a large amount of merit will gather in the sky and pour towards him.
This chapter has been completed!