"Luck! Incense! Merit!"
"The unity of the three is the true divine way."
The more Jiang Chen thought about it, the more thoughts came to his mind. Later, he even derived merit in addition to luck and wish.
He felt that if we already had the Shinto of Incense and the Shinto of Luck, what would be the harm in opening up another Shinto of Merit?
The three forces of creation, destiny, merit, and incense, combined into one, will surely build a complete and rigorous Shinto system.
You must know that gods protect a place. For people, they make the people live and work in peace and contentment, with good weather and no demons to disturb them. For heaven, they maintain the operation of heaven and earth.
Be virtuous to people and perform meritorious deeds in heaven. In this way, you will not only gain faith, but also receive rewards and merits from heaven!
Shinto is a supreme avenue that is closely related to merit. There is no need to deliberately pursue merit. As long as you perform your duties, you can naturally obtain merit.
To a certain extent, the gods are working for the way of heaven, and their merits are the salaries that heaven gives to the gods. The better they do, the more salary, or merits, they receive from heaven.
Since we want to reorganize Shinto, how can we bypass merit?
Merit, like luck and incense, is also the pillar of Shinto. If Shinto wants to be perfect, it is absolutely inseparable from merit.
"Okay, this trip to the Soldier Ancestor's Tomb is enough to save me tens of thousands of years of work."
If he hadn't come here and obtained the inheritance of luck and luck left by the Ancestor Bing, it would have been unknown how long it would have taken for Jiang Chen to perfect the Shinto. In fact, he might not be the one who would perfect the Shinto in the future.
There are countless capable people in the ancient world. If Jiang Chen passed down the Incense and Fire Shinto when the Shinto was incomplete, then there is no need to think too much. Someone will definitely see the flaws in the Incense and Fire Shinto and start to make up for it.
If this is the case, the destiny of Shinto will definitely be taken away by others. By then, Jiang Chen may not be the only ancestor of Shinto. He may become one of the two ancestors of Shinto, or even one of the three or four ancestors.
And Jiang Chen received the inheritance of Qi Yun Shinto today, and he had some enlightenment. He discovered the flaws of Incense Shinto in advance, and thought of a way to make up for it. It only takes a while to create a more perfect and rigorous Shinto.
In this way, you can enjoy the divine luck exclusively, and the benefits gained are not insignificant.
Just eliminating future troubles and preventing others from interfering with the divine way is enough to make Jiang Chen feel happy. Not to mention, the new divine way is far more powerful than the current incense divine way. Once it appears, it will bring greater changes than before. Perhaps
, one day in the future, it will really be able to compete with the Immortal Dao, or even surpass it.
"The Emperor's Art of Conferring Gods!"
Excited, Jiang Chen subconsciously grasped the scroll in his hand that recorded the Emperor's Divine Conferment Technique, held it in front of his eyes, and looked at it again and again.
Jiang Chen met many noble people in his life, such as Emperor Xi, the Sage of the Shangqing Dynasty, Jiang Xuan, Jiang Hao...and now, Jiang Ziya.
The magical power of the Son of Heaven's Divine Conferment Technique directly opened up the path to the divine way for Jiang Chen. The future is a smooth one. With such a contribution, he naturally deserves to be called a noble person.
"Wait, Emperor? Something is wrong!"
While staring at the scroll in his hand, Jiang Chen suddenly discovered that there was something wrong with the word "zi" among the five words of the Emperor's Conferring God Technique. It actually carried the power of heaven. It seemed that it was not written by human hands, but
Created by heaven and earth.
This is strange. The other four characters were all written by Jiang Ziya, the ancestor of the army. Why is the character "zi" so special and created by heaven and earth?
Curious in his heart, Jiang Chen stared at the word "子" and looked at it carefully.
The Son of Heaven here does not refer to the Son of Heaven, but to the Sons of all the disciples. The master who founded a school of thought can be called a "Senior". The disciples of hundreds of schools of thought are the masters of hundreds of schools of thought.
The Son of Heaven is the one who embodies the great achievements of the Way of Heaven.
It is indeed a bit exaggerated to say that Bing Zu gathered the great power of heaven, but adding King Wen is enough.
King Wen performed the Book of Changes, and the Tao was used to make all the changes of heaven and earth. The Patriarch of the Army performed the Tao of War, and the Tao was all the changes of heaven and earth. Both of them have nothing, so it is not an exaggeration to say that they are the masters of the Tao of Heaven.
Therefore, the emperor here can be said to refer to King Wen and Bing Zu in a superficial sense, and in a broad sense, it can also be said to be all those who have achieved the great mastery of the way of heaven.
Therefore, when Jiang Chen saw the word "Emperor" at first, he had no reaction at all.
The art of canonizing gods by the emperor is to canonize the gods by those who have mastered the way of heaven, rather than by the son of heaven canonizing the gods.
This point must be firmly kept in mind. There is an essential difference between the two. The one who has achieved great success in the way of heaven shows that the great power is attributed to himself.
The Son of Heaven has the meaning of becoming a god on behalf of Heaven, which means that his power comes from Heaven, not himself. The Son of Heaven has a great reputation, but in the eyes of monks who attribute all great power to themselves, even if they don’t say it with their mouths, they still feel it in their hearts.
There will be some disdain.
King Wen and his ancestors, how could they be so arrogant and arrogant that they would willingly degenerate and become the sons of heaven?
"The word '子' was changed by someone the day after tomorrow." After looking at it for a while, Jiang Chen came to the conclusion that the original name of the Emperor's Conferring God Technique was probably not called the Emperor's Conferring God Conferring Technique, but it was changed later.
And what the person who changed the character changed was the second character of the Emperor's Conferring God Technique, the character "子".
"If it's not called the Emperor's Conferring God Technique, then what is it called?" Jiang Chen's left eye was glowing, the power of Hunyuan was being used to the limit, and he was staring at the word.
It didn't take long for the word "sub" to change in Jiang Chen's eyes and gradually become blurry. At the same time, another blurry word appeared vaguely in front of Jiang Chen's eyes.
"emperor?"
The word "zi" is replaced by the word "di". This shows that the emperor's art of conferring gods was originally called the book of conferring gods by the emperor.
"How domineering!"
Jiang Chen was shocked by the courage of King Wen and his ancestors. They were the emperor and the emperor, but they were actually very different.
The Son of Heaven is the master of the Dao of Heaven. No matter how extraordinary he is, he is still under the control of the Dao of Heaven. The Emperor of Heaven is different. He is the master of all things in the world and the ruler of all things in the world. Even if it is the Dao of Heaven, in theory, it is the return
Governed by the Emperor of Heaven.
It can be seen from this that the courage of Bingzu and King Wen was to be the masters of all things in heaven and earth, the rulers of heaven and earth, and to directly control the way of heaven.
If this is really achieved, that would be truly remarkable. Gods conferred by the Emperor of Heaven are true gods, without any flaws, directly controlling the power of heaven and earth, and possessing the ability to mobilize the rules of heaven and earth.
"No wonder King Bing Zuwen was attacked by Heaven. He has to be the master of Heaven. How can Heaven endure?"
Of course, this sentence is a joke. Heaven is ruthless and there is no joy, anger, sorrow or joy at all. How can you be angry? Wanting to be the master of Heaven will not offend Heaven. Only by doing something against Heaven will Heaven take action.
Moreover, the so-called angering Heaven is not really angering Heaven, but doing something against Heaven and causing Heaven's backlash. However, to outsiders, it seems like someone has offended Heaven, so they were punished.
punish.
Therefore, there is a saying that offends heaven.
The way of heaven is merciless and has no desires, and there is no joy, anger, sorrow or joy. There is no such thing as anger.
The fall of Bingzu and King Wen was actually very simple, that is, they had too much heart, but did not have the strength to match it, and they tried to go against the will of heaven, which led to the disaster of their fall.
Two innate Taoist masters actually dreamed of becoming emperors of heaven and canonizing the gods of heaven and earth. No matter how you think about it, this seems unrealistic.
As strong as Emperor Jun, Hunyuan Daluo Jinxian's cultivation is also a delusion to become the real Emperor of Heaven. He rules half of the world, has countless strong men under his command, and has the great righteousness of Heaven. He is only one step away from becoming the Emperor of Heaven and defeating Wu.
clan.
However, even so, Di Jun still fell at the last step.
Even if he is as strong as Emperor Jun, let alone King Wen and Bingzu, who are far inferior to him, if they really want to succeed, wouldn't it mean that all the great magical powers in the ancient world are useless, not even as good as two innate Taoist masters?
?
"After all, there is a shortcoming in the divine way of luck. In addition, the Bingzu plan failed and failed to refine the God List and regain the luck of the human race. Therefore, the character of Emperor of Heaven was changed to the character of Zi."
"Tiandao is using this to tell Bing Ancestor that although the art of conferring gods is extraordinary, he is still not qualified to be called Emperor of Heaven, so he was demoted to Son of Heaven."
Based on what he knew, Jiang Chen probably guessed what was going on. If the magical power deduced by Bing Zu and King Wen was really the God-conferring Technique of the Emperor of Heaven, then their plan would not fail.
In this ancient world, no one can resist the true Emperor of Heaven. To be an enemy of the Emperor of Heaven is to be an enemy to all creatures in the world, and naturally no one can defeat him.
"One day, the Emperor's Art of Conferring Gods will complete its transformation in my hands and become the real Art of Conferring Gods."
Jiang Chen was also ambitious. The Emperor's Conferring God Technique, which was formed from the Qi Luck Divine Way, could not be recognized by Heavenly Dao and became the Emperor's Conferring God Technique.
Then the new Shinto he created by combining the three powers of incense, merit, and luck, and the art of conferring gods that will evolve in the future, may not be worthy of the name of the Emperor of Heaven.
Starting from today, creating the real Heavenly Emperor's technique of conferring gods is his next goal.
However, the road must be walked step by step, and the food must be eaten bite by bite. With his current true cultivation level, he is only about the same as King Wen of the Bing Zu. It is unwise to peek at the position of the Emperor of Heaven at this time. There is a high probability that he will
Follow in the footsteps of these two.
Therefore, Jiang Chen decided to be cautious and combine the three powers of luck, merit, and incense into one to create the Human Emperor Conferring God Technique. He would try it again in the future when his cultivation level is high and he can compete with the saints.
Study the art of conferring gods on heaven and earth.
…
"It is imperative to build a country and become emperor!"
“It’s God’s will, so I have to do it!”
Looking at the Emperor's Divine Conferment Technique in his hand, Jiang Chen suddenly realized that he had no choice but to establish the country and proclaim himself emperor.
The foundation of Qiyun Shinto is to establish a humane dynasty, and then work hard to develop its power until it replaces the heavenly dynasty.
This is the real purpose of King Wen and Bingzu, to rebuild the Heavenly Court and establish a Heavenly Court that belongs entirely to the human race. At the same time, this is also the end of the divine way of luck. If someone builds the Heavenly Court again, he can become a Taoist with the divine way and enter the realm of Hunyuan Da Luo Jinxian.
realm.
This chapter has been completed!