Heaven was naturally unwilling to accept that the underworld was occupied by Buddhism, so these two forces launched a protracted power struggle around the underworld.
The main reason why the underworld is in such chaos and the top management changes frequently is because of the conflict between heaven and Buddhism.
If people from the Buddhist sect are in power, they will surely face the opposition from heaven. On the contrary, if people from the heavenly sect are in power, they will face opposition from the Buddhist sect. Under such circumstances, who can last long?
"The situation in the underworld has become much more stable recently, probably all thanks to me."
Looking away, the strange look on Jiang Chen's face did not diminish.
The underworld has been very stable recently, very stable. Heaven seems to have ignored the underworld, and Buddhism has even ignored the underworld, so that no one disturbs the underworld, but it has fallen into a long-lost calm.
And this, in the final analysis, is still due to Jiang Chen.
Because Jiang Chen used his plan to destroy the false Buddha in Lingshan, Buddhism completely lost power in the underworld, and the heavenly court gained the upper hand.
However, here comes the problem. In addition to being the new master of Buddhism, Jiang Chen is also a giant in heaven. To a certain extent, Jiang Chen can be called the third person in heaven.
The Jade Emperor is the eldest, the Queen Mother is the second, and Jiang Chen is the third.
The reason is very simple because, apart from the Jade Emperor and the Queen Mother, only Jiang Chen can command the gods in heaven. Therefore, Jiang Chen's official position in heaven may not be the third largest, but his power is definitely the third largest.
Jiang Chen was so powerful that all the giants in heaven did not dare to offend him. They did not dare to get involved in the power of the underworld until Jiang Chen clearly expressed his attitude.
The two ruling forces of Buddhism and Heaven do not dare to touch the underworld, and the other forces naturally do not dare to do so.
It was under this strange situation that the underworld ushered in a long-lost peace. The ten Yamas each performed their duties and kept the underworld running in an orderly manner.
Well, it can even be said that since the Tenth Palace Yama took office, he has never been so conscientious in his duties. Rewards and punishments are not clear, and he is not partial to personal interests.
There is nothing the Ten Palaces of Yama can do. No one pays attention to them, but it does not mean that they are safe. This may be the calm before the storm.
Secretly, they don't know how many people are watching them. Once the situation changes, the ten of them will most likely bear the brunt and become cannon fodder.
Worried that his death would be unclear, at this time, Yama of the Tenth Palace would naturally try his best to express himself in order to gain some merit and save his life at the critical moment.
One of the biggest benefits of being a god is that as long as you do your job well, you will receive merit, which is equivalent to the salary from heaven.
Why do many low-level immortals like to be gods and work in heaven? The purpose is to seek merit.
Among the gods, especially the gods of the underworld, it is easiest to gain merit. The Ten Palaces of Yama are in charge of reincarnation in the underworld, which is very important. As long as you do it well, you can get a lot of merit every day.
Basically, if you perform your duties conscientiously for tens of thousands of years, the merits gained will be enough to push Yama of the Tenth Palace to the realm of the innate Taoist. If you perform your duties conscientiously for a million years, it will not be difficult to become an innate Taoist.
This is an innate Taoist who has achieved enlightenment through merit and deeds. His status is very noble. When a quasi-sage sees him, he will call him a fellow Taoist. When a saint sees him, he will also treat him with courtesy.
In the ancient times, when Empress Houtu was in charge of the reincarnation of heaven and earth, although there was no such thing as Judge Yama, there were similar positions, and they were all extremely noble positions.
It can be said that even those with great supernatural powers in Xuanmen are very jealous of these gods. Even saints cannot guarantee that all of their disciples can achieve the realm of innate Taoism. Therefore, many people with great supernatural powers have secretly
He asked for a favor from the Queen Mother, so that he could have a better future for his disciples.
Merits are of no use to the witch clan. Faced with the entreaties of those with great supernatural powers,
Empress Houtu didn't refuse, and directly used these sacred thrones as gifts.
The consequence of this incident was that many people with great supernatural powers were indebted to Empress Houtu. Later, Empress Houtu was popular and famous, which may not be without this reason.
This situation ended only when the world changed greatly and Empress Hou Tu disappeared from the world.
The position of Yama in the Ten Palaces is so important. He is the most noble official in the world. Logically speaking, everyone should be vying for the scalp to be the official. But now, he has become the most despicable official. All I can say is,
Times have changed, the world has deteriorated, and people's hearts are no longer as pure as before.
In the past and after the Earth Empress was in power, who would dare to reach out and interfere with the operation of reincarnation? Do you want to risk your life? Therefore, the underworld gods can safely enforce the law impartially and gain a lot of merit every day.
Later, when the underworld came into power, it was just a management agency under the jurisdiction of the heaven. The heaven could not deter the three realms, let alone the underworld. Therefore, all parties involved in reincarnation matters to seek benefits for themselves.
The strength of the underworld is low, and it dares not refuse requests from all forces. As a result, the majesty of the underworld has been reduced, and it can no longer enforce the law impartially. Naturally, it has no connection with the word Qinggui, and the Yin God within it has become a low-ranking person.
Standing shoulder to shoulder with the gods.
The status of the underworld gods has dropped from being higher than the gods to being lower than the gods. A simple summary is that the backstage is not good!
Heaven is the only law. If gods do well, they will be rewarded with merits. In the same way, if they do not do well, they will be punished. The more you take, the more punishment you will receive.
The Ten Halls of Yama controls the reincarnation of all things and has great authority. If you do it well, you will naturally have immeasurable merits. In the future, you will be expected to be an innate Taoist. If you do not do it well, it will lead to eternal disaster.
Since the establishment of the underworld, none of the ten Yamas in the past dynasties has shown favoritism. Therefore, few of the Ten Yamas can die a good death.
This is exactly the reincarnation of cause and effect, retribution is not good.
…
…………
"The underworld is in charge of the reincarnation of living beings, so it is very important. If this chaos continues, it will be of no benefit to heaven, earth, or people."
"If I take power in the future, I will definitely re-establish the order of the underworld, restore the majesty of the underworld, and implement the word "Zhi Gong"!
Since Jiang Chen aspired to become the Great Emperor of Fengdu, Jiang Chen naturally couldn't stand the performance of the underworld, and secretly made up his mind that when he got some free time, he must tidy up the underworld. Apart from other things, the minimum fairness must be achieved.
The reason why the way of heaven is supreme is because he is selfless. However, that was the way of heaven a very long time ago. Unless the world is about to be destroyed, the way of heaven will basically not appear in this world.
But later, Taoist ancestor Hongjun joined forces and replaced Heaven's heart with his own heart, which caused some changes in Heaven's way. Fairness is still fair, but it is not as pure as before.
The law of heaven is universal, so how can there be distinction between good and evil?
It was the combination of Taoist ancestor Hongjun and Taoism that brought about the good and evil in the way of heaven, but these are not the good and evil of heaven, but the good and evil caused by the influence of the Taoist ancestor.
Therefore, many people don't say it with their mouths, but they can't help but murmur in their hearts, after the Taoist ancestors merged with Taoism, is the way of heaven really impartial and selfless?
However, no matter how you say it, the advantages of Taoist ancestors' union outweigh the disadvantages. All living beings in the world must inherit the Taoist ancestors' love.
If it weren't for the Taoist ancestors to join forces and make Heaven's way divided into good and evil, then Heaven's way would not care at all if those with strong cultivation massacred weak creatures.
The heaven and the earth are unkind and regard all things as mere dogs. Therefore, if the powerful ants kill the weak ants, why should Heaven care? They are just ants on the left and right, and there is no difference in the eyes of Heaven.
It was the union of Taoist ancestors that led to the emergence of Heavenly Punishment, Heavenly Punishment and Heavenly Tribulation, which restricted the monks from daring to harm living beings wantonly.
This is the greatness of Daozu!
The reason why Daozu is great is not because he is the strongest, but because he has great compassion. Strong strength can only make people awe, but cannot respect. People in the world respect Daozu because they are grateful for his virtue.
From a certain point of view, it is precisely because Taozu is selfless that he is in harmony with Taoism. Otherwise, wouldn't it be better for him to be a detached Hunyuan Daluo Jinxian?
It should be noted that Taozu is different from the Six Saints. He is the Hunyuan Daluo Golden Immortal who first became a saint, and then he became a saint. The Six Saints, on the other hand, are the other way around: they first became a saint and then became a Hunyuan Daluo Golden Immortal.
In other words, Taoist Hongjun had the option to refuse to become a saint, while the Six Saints did not have the option and could only become a saint.
…
The way of heaven lasts forever because of the impartiality, and the Taoist ancestors last forever because of the selflessness. It can be said that the impartiality and selflessness are the foundation that will never change.
If the underworld wants to return to its peak, it must be selfless. How the souls reincarnate all depends on how much they have accomplished during their lifetime, not who has the biggest backing.
Of course, this is also the merit of Daozu. Before Daozu, the quality of a person did not depend on what he did, but on how much spiritual energy he absorbed. The more spiritual energy he absorbed, the greater the sin.
After Taozu, commenting on a person's goodness or badness turned into the amount of merit in one's body.
Both have their pros and cons, but for ordinary people, they obviously prefer the latter. After all, people with a lot of merit will basically not kill innocent people indiscriminately.
"If the underworld can be fair, then all the Yin gods can return to their origins and become the most noble officials in the world. At that time, a large number of masters will emerge."
It was not without reason that Jiang Chen attached great importance to the underworld. He saw the potential of the underworld. As long as the underworld could trace its roots back to its origins and be relatively fair, it would become a huge generator of merit.
Every million years, the underworld can create several innate Taoist deities who have achieved enlightenment through merit and virtue. Such a place is so important. Whoever can master it will really take advantage of it.
The reason why heaven and Buddhism compete for control of the underworld is because they see the benefits of controlling the underworld, which can produce a lot of merit. Why the management of the underworld is so chaotic can be said to be deliberately created by the two forces.
The purpose is to prevent the other party from benefiting, so as to monopolize the benefits brought by the underworld. When a certain force completely controls the situation in the underworld, it will immediately bring order to the chaos and make the underworld fair again.
The underworld is unfair, so where does the merit come from?
"It's all about profit!"
"The bustle in the world is all for profit, and the hustle and bustle in the world is all for profit. Mr. Taishi will not deceive me!"
Looking at this circle, Jiang Chen saw the intrigue surrounding the underworld, and its purpose was to compete for the benefits arising from the underworld.
If they are just fighting for interests, there is nothing to say. It is human nature, but when their fighting is at the expense of harming the interests of heaven and earth, then it is their fault.
Injustice in the underworld will cause great harm to heaven and earth.
Where there is injustice, there will always be resentment!
After the death of all living beings in the world, their souls return to the underworld. If one or two people have grievances, it is not a big problem. But if there are many dead souls with grievances, it is a big problem.
If there is too much resentment, Heaven will definitely feel it and cause disaster.
Jiang Chen can be sure that if Heavenly Court and Buddhism continue to fight for power and profit like this, they will pay a price in the future. Perhaps, in the near future, a huge disaster will break out in the Nether World, and the target of this disaster is Heavenly Court and Buddhism.
Buddhism!
"If the situation in the underworld is not stopped, the Jade Emperor may be in danger of falling in the future, and Buddhism is not as good as heaven, and I am afraid it will fall because of this."
Jiang Chen has recently made a small success in changing his ways, and has a deeper grasp of the changes in the future. In a vague way, he seems to have understood the true meaning of the great calamity, and has seen the bitter fruits brewed by the continued deterioration of the underworld.
The Emperor of Heaven lost his virtue and fell into disaster again;
Buddhism fell into ruin and fell into ruin.
This is the backlash of countless dead souls!
"Why do I feel that the Jade Emperor seems to have done this on purpose? Deliberately worsening the situation in the underworld..."
At this time, Jiang Chen only regretted that his cultivation was not enough and he had not comprehended Dayan's divine calculation. Otherwise, his grasp of the future would have been more accurate. Now, it is not doubt but certainty.
The Jade Emperor is far superior to Jiang Chen in terms of cultivation and knowledge. Therefore, it makes no sense that the Jade Emperor cannot see things that Jiang Chen can see. And he sees it, but doesn't care.
This is very intriguing.
Is he confident that the calamity of the underworld cannot hurt him, or is he deliberately doing it to increase the calamity of the underworld, uu Kanshu www.uukanshu.com so as to drag himself into the abyss?
Jiang Chen's suspicion is not unfounded. Xing Tian said that the Jade Emperor's destiny has not been completed, and he still needs to enter reincarnation to make up for the missing destiny.
But the Jade Emperor has already fallen once, who will kill him a second time? And the Jade Emperor's cultivation is even better than before, infinitely close to Hunyuan Daluo Jinxian, who can kill him?
Therefore, in this case, Jiang Chen had reason to suspect that it was not that the Jade Emperor could not foresee the disaster in the underworld, but that he had foreseen it and did not want to care about it. He even had the intention of adding fuel to the flames and wanted to use the disaster to help him get into trouble.
The so-called destruction and then erection is nothing more than this!
"I'm going to see Empress Houtu soon, so I can ask her for advice. I can't see the Jade Emperor's plan. She is a master of Xuan, so she may not be able to tell."
After calming down, Jiang Chen thought that if he found a chance, he could ask Empress Houtu for advice on this matter. Otherwise, no matter how he guessed, he would not be able to get the correct answer.
Jiang Chen was very curious about this answer, because it was related to his future plans. Ever since he determined to become the Emperor of Heaven, it was destined that he would be the enemy of the Jade Emperor in the future.
Knowing that he was an opponent, Jiang Chen naturally had to pay close attention to the Jade Emperor's plans. If he really wanted to die, the problem would be much simpler.
An enemy who only wants to die is much easier to deal with than an enemy who only wants to live.
He wanted to die, so he just wanted to make it happen. Maybe, when the time comes, the Jade Emperor might not even resist, and he would be killed by Jiang Chen.
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