After so many years, the reincarnation of the Central Huangji Huangjiao Great Immortal has appeared and grown up. Not only does he have the cultivation of a Golden Immortal, he has also gathered a lot of luck from the human race through preaching.
His strength is not something to be afraid of. He is just a golden immortal. A look from Jiang Chen can make him doomed. However, the human luck in him is like a gold medal to avoid death, making human masters dare not kill him easily.
It is easy to kill Huang Jiao, but after killing him, the human luck in him will turn into a powerful counterattack force, which will bite back on the person who made the move. If it were just like this, it would not be enough to make people dare not attack Huang Jiao
.
The most important thing is that after Huang Jiao's death, this part of the luck that turned into a counterattack force will disappear forever and will never return to the human race.
It is precisely because of this concern that many powerful humans know Huang Jiao's identity and want him to die, but they dare not take action against him. It's just a small Huang Jiao. If he consumes the luck of the human race for him,
, it’s really not worth it.
If you want to kill Huang Jiao without damaging the fate of the human race, the simplest way is to destroy all his plans and defeat him, thereby taking away the fate of the human race that he has gathered and the Xuanmen in him.
Luck.
The way of heaven is fair. If Xuanmen wants to seize the fate of the human race, how can they do it without paying a price? Since they want to enter the field, they must pay the same amount of luck to enter the human race.
If they win, they take away the luck of the human race; if they lose, they keep their own luck.
Just like the Battle of the Gods back then, in order to plunder the fate of the human race, Xuanmen paid for the fate of the Jiejiao and Chanjiao. Every time the two religions sent a master to the human race, a part of the fate of the two religions would be divided.
Integrate into the human race.
It is no exaggeration to say that when Wu Zhou destroyed Shang and became the world leader, the destiny of the human race could be said to have reached its peak, and the destiny of the two religions was almost completely integrated into the destiny of the human race.
It's a pity that with the canonization of gods on the Gods' List, most of such powerful luck has been robbed, thus creating the prosperity of heaven.
It was also the failure of Bing Zu and King Wen's plan. Otherwise, if the two of them had created the art of conferring gods by the Emperor of Heaven, the gods they would confer would be the gods of humanity.
At that time, not only will these gods have nothing to do with heaven, but the fate of Jiejiao and Chanjiao will also be completely refined by the human race, allowing the saints to steal the chicken but lose the rice.
Not only did he fail to plunder the destiny of the human race, but he also lost his own destiny. By combining the power of the two religions, he achieved the glory of the human race.
It's a pity that King Wen and Bingzu's plan failed, so that the destiny of the human race was taken away, and it has been sinking to this day. Each generation is worse than the last, and it has lost its ancient glory.
However, although the human race was defeated in the Battle of the Gods, the human race will never be defeated in this battle. The Central Huangji Huangjiao Immortal will be defeated, and Xuanmen will also be defeated without a doubt.
No matter how much luck they plundered from the human race back then, after this battle, they will give it back twice as much.
…
After taking a deep look at Huang Jiao and remembering his face in his mind, Jiang Chen continued to say to Cang:
"You can see the situation in Kyushu now. That Xuanmen demon Huang Jiao is doing evil things in the name of religion and trying to meddle with the destiny of our human race."
"I established the City God system at this time just to target him. The City God system is the most important part of Shinto, and it is closely related to the people. I believe that as soon as the City God system appears, it will be immediately accepted by the world."
"Didn't Huang Jiao collect believers through preaching? Look at me using the City God system to compete with him for believers and cut off his roots as Huang Tiandao."
"No matter what Huang Tiandao says, it's not as easy for people to accept as the City God system. He acts in the name of religion. Without believers, he can't do anything. I don't see how he can collect the luck of the human race."
As he spoke, Jiang Chen couldn't help but sneer. When it comes to collecting beliefs, even Buddhism and Taoism cannot compete with Shintoism. Taoism, even less so.
Xuanmen is quiet and free, if it can't make people live forever, how many people would believe it?
Huang Jiao's rebellion spread so quickly and spread across four continents in a short period of time, all because he had enough followers.
But among these believers, except for his direct descendants who are relatively devout and have deep faith in him, the rest are mostly general believers whose beliefs are not firm at all.
At this time, if a better belief emerges, they can easily change their ways, abandon Huang Tiandao, and become followers of Cheng Huang.
After all, most of the Yellow Turban Army came from the common people, and what the common people wanted was nothing more than to settle down and live in peace. What they wanted was very small. How could they rise up if they were not really forced into desperation?
And the city god can give them whatever they need. If they want land, give them land. If they want peace, give them stability. It can also protect them from being disturbed by evil spirits.
In ancient times, the people's demands were very low. As long as they could have enough to eat, who would have nothing to do to rebel?
"Ancestral God wants to pass down the divine way at this time and firmly control the faith of the human race, so as to prevent other forces from using the power of faith to cause trouble?" Cang seemed to have some understanding and expressed his understanding.
"That's it."
Jiang Chen nodded and agreed with Cang's remarks. Belief is the same as public opinion. If you don't take the initiative to occupy it, you will be occupied by the enemy. And belief is very important.
Just like Huang Tiandao in Huang Jiao, a few simple words incited the people's hearts and stirred up chaos in the world.
"The City God system still has shortcomings. He can only take care of the people in the city, but cannot take care of the farms outside the city. So I want to reorganize the mountain, water, and land system and incorporate it into the Shinto system."
"Every mountain must have a mountain god, every river must have a water god, and every place where humans live must have land. In this way, the people of Kyushu are all under the protection of the gods. Not only can they ensure smooth weather every year, but they can also drive away evil spirits."
Jiang Chen had many ideas. He not only wanted to establish the city god system in Kyushu, but also incorporated the mountain god land system into Shinto.
The land of mountain gods, water gods, etc. were all canonized by heaven. In the past, Jiang Chen did not have the power to order them. But now, he is the Great Emperor Ziwei. Within and outside the three realms, there are all the gods, wind, rain, thunder and lightning, the land of mountain gods, ghosts and ghosts.
Everything falls under his jurisdiction.
Therefore, Jiang Chen did not have to worry about offending the Jade Emperor when he incorporated the land of mountain gods and water gods into the Shinto system, because it was within his scope of authority.
What's wrong with taking back one's rights? If the Jade Emperor is unhappy, it means that the Jade Emperor wants to be Jiang Chen's enemy. Otherwise, why would he be so greedy for Jiang Chen's power?
"Indeed, the city god's responsibility is to protect the city. His foundation is also in the city and he cannot leave easily. This is a good thing for the people in the city. After all, if the city god does not move, the monsters and monsters will not dare to enter the city."
"But the city god cannot leave the city, which is a bit disadvantageous for the people outside the city. Those demons and ghosts cannot attack the people inside the city, so they can only target the people outside the city."
"This is tantamount to transferring all the risks of the people in the city to the people outside the city, which is very unfair to them. They are also people, why should the country people outside the city be inferior to the people in the city?"
"It is indeed a good method to replace the city god with the mountain god, water god and land to protect the people outside the city."
"In this way, with the city god guarding the city and the mountain god land guarding the city outside, the human race can be said to be foolproof."
Cang expressed his opinion on the side. The advantages of the city god system are obvious, but the shortcomings are equally obvious. It is restricted by one city and it is difficult to leave.
To put it bluntly, it’s still a matter of trade-offs.
There are many people in the city, and they are all concentrated in one place. Although there are many people outside the city, they are too scattered and are not conducive to protection. Therefore, the powerful City God is allowed to sit in one city, while the weak Mountain God, Land and Water God,
Protect a village.
The power of Shinto is that simple. The more believers, the stronger the power. There are many people in the city, so the power of the city god is strong. There are few people in the village, so the power of the land of the mountain god is not strong.
"This time we are laying out the City God's Way in Kyushu, and by the way, we will also include Nanzhan Buzhou, Beiju Luzhou, and Xiniu Hezhou Mountains into the scope of the Primordial God Realm."
"In this case, the Primordial God Realm has almost evolved to its limit. Cangshan Mountain is no longer enough to carry it, and it needs to be moved to the old site of Buzhou Mountain."
Another purpose of Jiang Chen's laying down the Way of the City God is this, to further improve the prehistoric divine realm and prepare for the reshaping of the prehistoric world in the future.
"Now that great chaos has broken out, in order to prevent people from dying in the war, the city god system should be rolled out as soon as possible."
Thinking of this, Jiang Chen said to Cang: "I have already seen Cangshan Mountain, and now I am going back to Jiuzhou. After you have taken care of Cangzhou's affairs, you can go to Jiuzhou to see and understand the various conditions of the world."
After saying that, Jiang Chen's figure disappeared from the place and returned to Kyushu.
The Han Dynasty dominated Kyushu. In addition to the imperial capital, there were nine large cities, hundreds of medium cities, tens of thousands of small cities, and countless villages and towns.
Fortunately, the imperial capital and the big city have a large number of martial arts masters stationed there, so they can't cause chaos even if they want to. In the middle city, there are local aristocratic families guarding them. Even if there is chaos, it will be suppressed quickly.
But the situation in small towns and villages is miserable. Especially in villages and towns in the countryside, people are killed from time to time.
No matter how small the town is, in the end it is still a city. There are soldiers guarding the city, and some martial arts families are stationed in the city. Facing the bandits and bandits that are being killed, as well as the demons that are sneaking in, they will not be completely helpless to resist.
But what are the villages and towns in the countryside? There are just a large number of poor people who don't have enough to eat. Let alone facing monsters, even ordinary bandits can easily harvest their lives.
In troubled times, the most valuable thing is human life. And the only ones the so-called robbers and bandits can bully are these poor people.
Who among the rich and powerful people would live in a small town? They all settled in the city, guarded by tall walls. How many robbers would dare to attack the city?
That's why bandits are so hateful. They don't dare to rob the rich households in the city, so they try their best to exploit the poor people nearby and rob people and food.
When soldiers and bandits cross the border, they can only bully the poor people. The rich people dare not move because their generals do not allow it.
The reason for plundering the common people is that no one speaks for them, and the people above cannot see it. But when the rich are robbed, the civil and military officials of the whole court will be shocked, and they will immediately send a large army to destroy them.
As for monsters, Kyushu is protected by the Kyushu barrier. Where do the monsters come from?
Speaking of which, Jiang Chen must be blamed.
As the spiritual energy in Kyushu becomes increasingly dense, the animals and plants living in the mountains and forests are nourished by the spiritual energy day and night, gradually opening up their spiritual wisdom and transforming into monsters.
It does not mean that all monsters can eat people, but it is undeniable that there must be many monsters that can eat people. For example, among the monsters transformed into tigers, leopards and jackals, how many of them will not eat people without some enlightenment from an expert?
Its nature is such that human beings are the leader of all things and are endowed with the spiritual energy of Nuwa, so it is the instinct of monsters to eat people. Monsters without great perseverance cannot suppress the desire for humans in their hearts.
Therefore, there are few monsters in the world who do not eat humans.
Monsters that can suppress their true nature and avoid eating humans are the seeds of immortality. They are expected to survive the three disasters and achieve the realm of immortals in the future.
Just like no one can tell how many human races there are in Kyushu, no one can tell how many animals and plants there are in Kyushu.
The spiritual energy of heaven and earth is so rich, and it is all innate spiritual energy. If a dull animal lives in this environment all year round, even if it does not understand the method of cultivation, it will naturally transform into a monster.
At this point, even Jiang Chen couldn't tell how many monsters were born in these nine states?
It can be said that almost all villages and cities in Kyushu are under the prying eyes of monsters.
However, it is the instinct of living beings to seek good fortune and avoid misfortune. Facing those big cities, as well as the small middle towns where warriors from aristocratic families are stationed, those monsters who have just cultivated their magic power feel the danger from a distance, and instinctively stay away from them.
Dare to get close.
Like robbers and bandits, these newly formed monsters only dare to bully ordinary villagers.
Therefore, there is no difference between the two. The so-called robbers and bandits come from soldiers and bandits, and they are just beasts in human skin.
…
Jiang Chen hurried back to Kyushu at this time, just to solve the troubles he had left behind. As for these monsters, any one who has hurt people's lives, no matter what their status, cannot be kept.
For those monsters that have not hurt anyone, look at their character and then decide whether to kill them or expel them.
For those monsters that not only did not harm the human race, but even took the initiative to protect the human race, Jiang Chen would not repay them with kindness, but would instead grant them a blessing.
If they yearn for freedom, Jiang Chen would not mind bringing them into the Shangqing Palace and passing on their orthodox methods of cultivating immortals.
The Sage of the Shangqing Dynasty taught without distinction. As his disciple, Jiang Chen naturally inherited his philosophy. He accepted disciples regardless of their background, only their character.
Yes, there is a difference between Jiang Chen and Shangqing Sage. As long as someone comes to worship him, he will accept him as a disciple.
But Jiang Chen is different. If you don't become a disciple, he will accept him. When he recruits a disciple, the most important thing is character, followed by qualifications. If the character is not pure enough, no matter how good the qualifications are, he will not accept them as disciples.
In Jiang Chen's view, those monsters who can ignore their race and take the initiative to protect humans are people of pure character and should be regarded as monsters and immortals.
Alas, the elder is gone
This chapter has been completed!