"The gods have returned to their positions, and the divine way has been perfected. At that time, the Divine Court will be an artifact that will shock the past and the present. Its power will even surpass Hunyuan Daluo Jinxian and reach the level of Wuji Daluo Jinxian."
Jiang Chen had high hopes for the Divine Court. After all, it was the ancestral court of the Divine Way, so it must have great power to suppress everything.
Think about the Xuanmen Ancestral Court Zixiao Palace, this is what the Shinto Ancestral Court is chasing after.
Rumble!
With the formation of the Shinto Ancestral Court, the vitality formed after the surrounding Xianyang City was broken, as well as the starlight in the sky, the will power of all living beings, and the energy of chaos, seemed to have found a target at this moment, and they rushed towards the shadow of the Shinto Ancestral Court.
.
Not long after, the illusory city wall of the Shinto Ancestral Court began to solidify rapidly, with countless divine patterns flowing on it, blooming with gleaming divine light, incomparably sacred and noble.
In just one day and one night, the huge Xianyang City changed its appearance and turned into the supreme Shinto ancestral palace.
The simple city wall is rendered in gold, with mysterious textures on it, majestic and noble.
Xianyang City, which was originally located in the void, is rising high at this moment, as if it is above the heavens, filled with endless divine light. Looking from a distance, the entire divine court seems to be sitting in the sun.
.
"One-third!"
Stopping what he was doing, Jiang Chen knew that he had already refined one-third of the Shinto Ancestral Palace.
The current Shinto ancestral court has its form but no spirit. Although it looks dazzling and supreme, it is just a relatively gorgeous building.
It is not much different from the Immortal Palace Temple in the sky, except that it is a place for people to live and does not have the power to suppress the heavens.
It needs to carve a formation for it, attract the power of all living beings, and move the power of heaven and earth before it can show its supreme power.
"In the Shinto Ancestral Court, there are 365 Zhoutian Temples and 12 Supreme Temples. It just so happens that I recently introduced a new supreme formation that can be used in conjunction with it to form the Supreme Shinto Formation.
Law."
Jiang Chen had already prepared for the supreme formation of the Shinto. It must not be the Zhoutian Xingdou Formation, nor the Twelve Heavenly Gods Formation. It was the top formation of the Demon Clan and the Witch Clan. The Shinto should have a unique formation.
It’s the formation that belongs to you.
Otherwise, when Shinto becomes popular in the future, it will be easy for the demon clan and the shaman clan to take advantage of it.
"Use the Zhoutian to evolve into the boundless void, breed the avenue of 'universe', and create the four directions above and below. Use the twelve capital heavens to evolve the twelve heavenly stems and earthly branches, breed the avenue of 'universe', and create the past, present and future."
"Zhoutian merges with Dutian, and the two formations combine to evolve the true meaning of time and space and create the endless universe."
Jiang Chen has been studying the Zhoutian Xingdou Formation and the Twelve Capital Gods Formation from a long time ago. And after studying these years, he has also made a lot of achievements.
He understood the essence of the Tao of the Void through the Zhou Tian Xing Dou Grand Formation, and clearly understood the Dao of the "Universe". He also understood the true meaning of time through the Twelve Heavenly Gods and Evil Formation, and clearly understood the Dao of the "Universe".
The two supreme avenues merged in Jiang Chen's heart, intertwining the true meaning of the universe. As a result, he gained insight into all the mysteries of the universe and evolved a supreme formation, the Tai Universe Maximum Formation. The universe is evolved through formations, all-encompassing and infinite.
Impossible.
Only this formation can perfectly fit with the divine way. The gods are transformed by rules and allow the heaven and earth on behalf of the heaven. Therefore, the universe is formed, and all gods have their own positions, so that they can evolve the heaven and earth and all things, and create the universe.
"Taiwan level formation, rise!"
Jiang Chen gave a low shout and began to set up the great formation of the universe. There was no need to refine treasures such as the formation flag. The temple that formed the Shinto ancestral court was the best main formation.
Therefore, what Jiang Chen has to do now is to cast innate runes on these temples moment by moment.
The Tai Universe Maximum Formation is said to be deduced from the two major formations of the Zhoutian Xingdou Formation and the Twelve Heavenly Gods Formation. The mysteries involved are not only these two major formations, but also the Nine Innate Eight Diagrams Palaces.
The mystery of the Tao is integrated into it.
Without the Nine Bagua Palaces, the mystery of the evolution of the universe would be lost, and the power of the formation would be at least reduced by one level.
Of course, although the Tai Universe Maximum Formation was born out of the two major formations, it cannot be said that it is more powerful than these two major formations.
The power of Zhoutian Xingdou Formation and the Twelve Capital Gods Formation has reached the limit of ancient times. Only those who can compare with them can't surpass them.
Even the Tai Universe Maximum Formation cannot currently compete with these two major formations in terms of power. As for the future, it still depends on the development of Shinto.
If the divine way is perfected and hundreds of millions of gods return to their positions, then the giant formation of the universe that they jointly set up will definitely be comparable to the Zhoutian Xingdou Formation and the Twelve Heavenly Gods Formation at their peak.
If the divine way is still unable to be perfected, then this formation is almost meaningless, and even if it holds up to the sky, it will only be at the level of the top ten formations.
"The Shinto ancestral court has been reduced to two-thirds, and the remaining one-third depends on the future."
At this point, although the Shinto Ancestral Court had only refined one-third, Jiang Chen also stopped what he was doing.
This is all he can do. If you want the Shinto ancestral court to be perfect, it depends on whether Shinto can be perfected.
The key to the remaining one-third lies in the hundreds of millions of gods in the Shinto. Every time a god moves in to the temple in the Shinto ancestral palace, the ancestral palace will be perfect. Until all the temples have gods staying in, then
The Shinto ancestral court is considered complete.
"After that, I waited patiently for the gods to return."
After refining the Shinto Ancestral Court, Jiang Chen left it where it was and turned around to go to the nearby Lishan Mountain. At this time, many people had already arrived at Lishan Mountain.
Jiang Chen wanted to worship the ancestors of Heaven and Earth in Lishan Mountain. After receiving the news, many forces within the human race sent people to watch the ceremony.
Just from the identity of the people watching the ceremony, we can see their attitude towards Jiang Chen. If the head of the family came in person, or the ancestor came here, he must be loyal to Jiang Chen.
If they only send an important person here, it means that although such a force sincerely cares about Jiang Chen, it is not completely determined.
As for the forces that randomly sent someone here, they were extremely dissatisfied with Jiang Chen.
If no one is sent here, and if nothing happens, the forces can basically be eliminated. After offering sacrifices to the ancestors of heaven and earth, Jiang Chen can take action to destroy these forces, and no one can tell whether they are here or not.
The human king worships the ancestors of heaven and earth and the sages of the past generations. The focus is on the ancestors of heaven and earth and the sages of the past generations, not the human king. You can be dissatisfied with the human king, but you have to come.
You don't even come to worship your ancestors. It shows that you no longer have any ancestors in your eyes. You memorize the scriptures and forget your ancestors. In this case, what are you doing here?
On the peak of Lishan Mountain, at some point, a huge nine-story altar appeared. It was made of five-color jade and glowed with divine light under the sunlight.
Innate gem!
This nine-story altar was not built by manpower, but was naturally bred by heaven and earth. It was a treasure that evolved spontaneously from the blending of the earth's vitality and the destiny of the human race.
Jiang Chen just said that he wanted to offer sacrifices in Lishan Mountain, and then he didn't need to prepare anything. The heaven and earth had a reaction and spontaneously gave birth to an innate altar in Lishan Mountain.
The Lord of Kyushu is not an honorific title given by others, but a real status of heaven and earth. Everything he says and does is connected with heaven and earth.
"The main vein is indeed extraordinary. In just a short time, Lishan has gained so many innate secret realms, and even has the aura of innate spiritual treasures."
Coming to Lishan Mountain again, Jiang Chen couldn't help but be a little amazed. He actually felt the breath of the innate spiritual treasure deep in Lishan Mountain.
It has only been a hundred years, but Lishan Mountain has already begun to give birth to innate spiritual treasures, which shows that it has a strong origin.
With a sweep of his mind, Jiang Chen found a lot of good things on Mount Li. Not to mention the strange flowers and plants growing randomly on the mountain, all of them were innate elixirs and extraordinary.
It is said that as the main line of the prehistoric world took root here, hundreds of innate secret realms suddenly appeared on Lishan Mountain. The so-called innate secret realms are the wonderful spaces bred by the innate origin, and there are all kinds of treasures in them.
The Five Elements Secret Realm that Jiang Chen and the Seven Fairies went to back then was the top innate secret realm. Although the Innate Secret Realm bred in Lishan Mountain was not as good as the Five Elements Secret Realm, there were still many good things in it.
Such as pieces of innate elixir, strips of innate spiritual springs, veins containing innate magical iron, and other treasures such as innate yin and yang essence, innate five element essence, etc. Even the deepest secret realm is pregnant with The innate spiritual treasure came out.
"They are all good things. This is how it was in the early days of the ancient times!"
To use the simplest description, the environment in the Xiantian Secret Realm is similar to the environment in the early ancient times. Various treasures are like cabbage on the roadside and can be seen everywhere.
Hundreds of years ago, when Jiang Chen came to a place like this, he would definitely have searched a lot, but now, he can deal with it calmly. These treasures are all opportunities for future generations. If he takes them, wouldn't it be a big deal? Cut off the path for future generations.
…
Three days passed by in a blink of an eye.
The moment the heaven-sacrifice ceremony arrived, without Jiang Chen opening his mouth or officials maintaining order, the representatives of the major forces spontaneously lined up.
The stronger they are, the more they fear the world. Those who can come to Lishan within three days are basically monks, or powerful monks. The worst ones are heavenly immortals, and there are hundreds of Da Luo Jinxian.
Knowing that Lishan Mountain is the dojo of Nuwa, how could they dare to make trouble here? They must be as honest as possible.
Mortals use three animals to sacrifice to heaven and earth, but monks are different. When monks sacrifice to heaven and earth, their sacrifices are all ferocious beasts. The stronger the ferocious beasts used as sacrifices, the more rewards they will receive.
Yes, as long as you sacrifice evil beasts to heaven and earth, you can get a response from heaven and earth, and even a response from heaven.
Just like now, Jiang Chen specially captured three quasi-saint-level ferocious beasts for this sacrifice to heaven. Once the sacrifice is completed, the way of heaven will inevitably manifest.
Of course, with Jiang Chen's identity, he can still get a response from Heaven even without offering sacrifices, but if he doesn't give sacrifices to Heaven, how can he get benefits from Him?
This chapter has been completed!