Chapter 148 Cultivation of God and Immortality

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 The public identities of Han Xiangzhong and the others are merchants who came to collect high-end leather goods. They learned from Meng Fei that there were a large number of leather goods in Changgu Town, so they came here to prepare for the purchase.

Zhang Yiran's unexpected appearance made Han Xiangzhong and the others very happy. They did not expect that they would come into direct contact with the target as soon as they arrived. On the surface, they remained silent, but secretly they carefully observed Zhang Yiran's words and deeds.

Although Zhang Yiran is a sales manager, he doesn't seem to be interested in investors like Meng Fei. He is just doing errands to receive them, which is very perfunctory.

Especially when Meng Fei proposed the investment he wanted and strived for closer cooperation, he ignored him and did not show any regard for it.

From the first moment they met, Liu Jinxin was sure that Zhang Yiran was a cultivator and an incense practitioner.

Zhang Yiran's cultivation level is not very high. His actual cultivation level is similar to that of Han Xiangzhong, which is equivalent to the middle level of the Qi Yang stage.

Incense is a special Shinto technique. Under normal conditions, the practitioner's aura is obscured and energy fluctuations are not apparent.

The skills practiced by Zhang Yiran are obviously more concealed, and even Han Xiangzhong and Wang Jiahe, who are standing a few steps away from him, can hardly detect them.

But Liu Jinxin is a physical practitioner, and the energy is dispersed in various parts of the body, so his Dantian is empty. Therefore, the distance between the two is slightly closer, and Liu Jinxin can easily detect that there is energy in Zhang Yiran's body that makes him very uncomfortable.
If simply classified according to the purpose of cultivation, the cultivation world can be divided into two categories: cultivating immortals and cultivating gods.

Immortal cultivators pursue great freedom and pay attention to personal self-transcendence. Understanding the way of heaven and breaking through the way of heaven are the goals of their cultivation.

Physical cultivation and combat cultivation are only minor categories of immortal cultivation, and cultivators like Gao Xingyu are also included in the scope of immortal cultivation.

God cultivators are another way of cultivation. They must first become a member of the divine way, and then seek to integrate themselves into the rules of heaven, in order to shape their godhead and coexist with the world where they live.

There are two main categories of ways to cultivate God: merit system and belief system. The way of cultivating God through incense is a branch of the belief system.

In the Age of Ending Dharma, heaven and earth have lost their orthodoxy, and the way of God is missing. Therefore, the incense that becomes the way of God has become rootless. The cultivators of God can only use various unfashionable and small means to quietly defraud secular people of the incense.

It is the wild worship temple often mentioned in the cultivation world.

From the perspective of energy properties, every ounce of energy of immortal cultivators comes from heaven and earth. The vitality is absorbed into their bodies and circulates continuously in their bodies according to the exercises, eventually turning into their own energy.
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There are too few pure merit cultivators. Most of them practice faith first and then change to merit cultivation later.

The power of faith gained by cultivators of the Way of Faith through preaching to believers is similar to the nature of vitality. It can be absorbed after purification and then becomes the cultivator's own energy.

Incense becomes Shinto by collecting incense and integrating it into oneself. Incense belongs to a belief system and is a kind of spiritual energy that comes from a combination of different individuals.

But incense is not the same as the power of faith, it is not that pure.

Collecting incense was originally just an auxiliary practice method in the belief system, just like immortal cultivators taking elixirs to increase their true energy.

When the way of heaven is healthy, the cultivator can refine the incense through the priest's position or the aura of merit, and then absorb it.

However, the way of heaven is incomplete. Without a complete Shinto system, incense is like a plate of loose sand. It cannot be purified by god cultivators to clean up its attached attributes. Even if it is forcibly integrated into oneself, it is difficult to control it.

God cultivators gain the power of faith just like immortal cultivators cultivate vitality. It is an orthodox cultivation method. Although it is time-consuming and laborious, there are no hidden dangers.

Using incense to become a god is like some methods in the demonic way. It seems easy to practice and makes progress very quickly, but in fact there are many hidden dangers. There is a saying in the cultivation world that "incense is poisonous".

……

Liu Jinxin found an opportunity to hint to Han Xiangzhong and Wang Jiahe. The three of them had different expressions and followed Meng Fei and others to visit Tianhong Pharmaceutical Company according to normal inspection procedures.

They spent most of the morning in the Chinese herbal medicine processing workshop, watching several master craftsmen processing a freshly harvested fifteen-year-old ginseng.

With the development of society, a large number of old forests have been gradually developed, and real wild ginseng has become increasingly rare. Therefore, forest ginseng has become the main force in the high-end ginseng market.

For people like Meng Fei and Han Xiangzhong who grew up in the city, ginseng of any grade is a rare thing. Now that they have caught up with the processing of ginseng, a few of them spent the whole morning watching people working in the workshop, which was a great experience.<

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There are seven or eight masters in the Chinese herbal medicine processing workshop, half of whom are masters and the other half are their apprentices. They are mainly responsible for processing the wild medicinal materials they receive, and they are very particular about their personal skills.

While watching the excitement, Meng Fei also chatted with them. These people are very supportive of external capital investing in helping Tianhong Pharmaceutical Company expand its production scale.

However, Zhang Yiran only accompanied everyone perfunctorily and did not pay attention to the content of their chat.

Han Xiangzhong and Liu Jinxin looked at each other and realized that there must be something wrong with the management of Tianhong Pharmaceutical Company. Their reaction to foreign investment was extremely abnormal.

In the afternoon, Qi Hong, the manager of Tianhong Pharmaceutical Company, rushed back. Also coming to the company with him was Lan Lirong, the new deputy mayor of Changgu Town.

Han Xiangzhong and the others did some research before they came here. Deputy Mayor Lan just graduated last year, participated in the "College Student Village Official" program, and was assigned by the organization department to Changgu Town as the deputy mayor, focusing on the economy.

Lan Lirong had a meeting with Qi Hong in the city a few days ago, and now she rushed back, naturally to receive the guests who had just arrived - Han Xiangzhong and his party.

The corner of Liu Jinxin's mouth twitched slightly. This Qi Hong was actually a cultivator of incense, and his level was higher than Zhang Yiran's.

He told Han Xiangzhong and Wang Jiahe what he had discovered, and their brows also furrowed. More and more signs showed that there might be a large number of evil cultivators hidden here.

Meng Fei had met with them before, and now that they were back, everyone ended the visit after being polite and went to the conference room for a meeting.

Lan Lirong had already inquired about Han Xiangzhong's intention before she came back. She offered to accompany everyone to visit several farmers specializing in sable and sika deer breeding tomorrow to try to sign an agreement to purchase fur goods.

Han Xiangzhong expressed his gratitude to Lan Lirong, so everyone dropped the topic and began to discuss Meng Fei's proposal to invest in Tianhong Pharmaceutical Company.

As expected, Meng Fei's biggest supporter of the investment was Lan Lirong, or the town government hoped to attract funds to help Tianhong Pharmaceutical Company expand its production scale.

This is normal. Both Lan Lirong and the town government hope to speed up the economic development of Changgu Town. Attracting outside capital to enter is the fastest and most effective way to boost the local economy.


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