Kizaru, who was wearing sea tower stone handcuffs, turned into a cannonball and was thrown back to the navy by Ace. Kizaru became the most intact one among the navy at the scene. After all, he watched the whole show and did not participate in the battle.
Long ran away. This time, the navy lost both his wife and soldiers, causing such great losses. As a result, not a single named criminal was left. Instead, he was ridiculed by Long. Anyone who performed meritorious service for the navy would be punished by the navy.
execution.
"Making a meritorious service is a meritorious service, a crime is a crime, and a meritorious service is not a gold medal for immunity from death." Warring States said calmly, but now that everyone has run away, there is no way to argue with the dragon for three hundred rounds.
"The Shichibukai have been lazy." Akainu said sternly: "If they can help, they can't escape."
Sengoku sighed and asked the pirates to desperately help the navy, which was obviously overthinking. The Shichibukai only assisted the navy for their own sake and would not help the navy.
"It's really a big fuss." Kizaru walked over leisurely, the sea tower stone handcuffs were broken, and the fruit power was released again.
"You were actually defeated by three unknown men. Are you considered one of the three generals?" Akainu said angrily: "This time the navy suffered such heavy losses, but not a single enemy was killed. You must also bear the responsibility."
"Those three people are not ordinary people." Kizaru didn't want to make excuses for himself, but he had to let his colleagues know the facts, otherwise they would suffer.
"It's just carelessness." Akainu thought it was Kizaru who was careless: "Those three people are not famous at all, and there is no way they have the strength to defeat you."
"As you said, no strong person becomes famous right away. Don't they all become famous slowly? Besides, they are all masked, how do you know if they are famous or not?" Kizaru felt that Akainu was being too unreasonable now.
.
"Forget it, let's clean up the battlefield first. The battle just now has a great impact on the morale of the navy." Warring States said: "We still have a lot to do."
If things like this happen, someone must be responsible, otherwise it will be difficult for Wulaoxing to explain.
It must be Sengoku who takes the blame for causing such a big commotion this time. He wants to resign as marshal, but who will take over?
Kizaru is not interested, so Akainu and Aokiji are the ones.
Aokiji is interested and thinks the Navy should change. But Akainu is also interested and thinks the Navy must change.
Wang Lufei knew that Akainu and Aokiji belonged to two factions. Aoshima was a reformist and Akainu was a conservative. Just like the left and right, although they both wanted to make the navy develop better, the two were incompatible.
Akainu believes that the Navy should be purer and more just. Yes, he believes that the current Navy is not just enough, so it needs to be more just. Being more just means it is more closed, the boundaries are more obvious, and it is more difficult to join.
Qing Zhi believes that the Navy should be more gentle, should expand its attack area less, and should offer a certain amount of forgiveness to those with extenuating circumstances. The Navy's justice should be to protect more people, rather than shouting to beat and kill.
Then the Navy will definitely choose Akainu because it saves money.
Are these reforms of Aokiji good? They are great, but how can we make money without expanding the strike area? How can we command the navy without money?
Aokiji wants the navy to protect the world. If it can be done, he doesn't need to tell him. It can't be done, it can't be done at all. Because the navy also needs to eat, so it is best to use strong force to force the money to be collected. Gentleness
How can we still make money if we don’t have enough money? What should we do if others don’t pay the money if they are not afraid of the navy?
What the navy needs now is self-protection, not suicide.
Qing Pheasant's reforms are very good, but they are not feasible.
Akainu's reforms may not look good, but they can be put into practice to make justice more just, that is, more extreme. If you have no money, you have to be extreme. This is the law of history.
"The economic base determines the superstructure. If resources are scarce, we can only go to extremes. The navy has not experienced real decline and has not experienced real blood and tears. Only when it has completed the transformation of blood and tears can it be called civilization." Wang Lufei expressed his appreciation for the navy.
The test has just begun.
Duran fully agrees with this, because the foundation of civilization is completed in chaos and humiliation, whether it is the contention of a hundred schools of thought or the perfection of monotheism.
After experiencing difficulties again and again, we proposed ideas one by one, which were accepted by everyone, and finally civilization was born. How to allow everyone to operate according to the ideas of civilization even when they are short of food and clothing is a big question.
In the rising period, just give money. If you give everyone money, everyone will naturally be willing to abide by the rules. But the problem is, what should we do if we have no money? If we have no money, how can we get everyone to cooperate and how can we unite everyone to work together?
When there is no money, that is, in a period of decline, everyone will kill each other for a piece of bread. At this time, basic game rules are needed.
The Ten Commandments of monotheistic religions and the Analects of Confucius in Central China are the basis. The Ten Commandments were put forward when Moses led everyone to leave Egypt and look for a place to live. At that time, they were searching and moving around, and they were short of food and clothing, and had all kinds of conflicts.
They were all fierce. So Moses proposed the Ten Commandments to regulate everyone's behavior, and everyone accepted it. Finally, the team continued to move, and finally settled in Canaan.
The same is true for the Analects of Confucius in the Central Plains. It is very simple and has basically no profound content. But in the Spring and Autumn and Warring States periods, basically everyone was willing to accept the simple dogma in the Analects. Although many people did not agree with the system proposed by Confucian scholars, for the Analects
"There is nothing objectionable about the content of persuading people to be kind.
The same is true in other places. Only when you fail will you find a way out. If you can survive it, you will be a civilization. If you cannot survive it, it will disappear into history.
The navy has developed for eight hundred years, and now it is in decline. When they had money in the past, everyone wanted to join the navy. But now they have no money, what should they do? Akainu and Aokigu came up with their own answers, and finally Akainu
Selected.
Akainu's answer is to go even more extreme, use justice to distinguish the enemy from his own people, and then rob the enemy and control his own people to tide over the difficulties.
"In the final analysis, one of the functions of civilization is to distinguish between us and them. Akainu's enhancement of justice is indeed more pragmatic. Although Aokiji's idea is good, it is impossible for the navy to do it now. Not everyone has the same moral consciousness as him. It can
Power is generated with love. Without money, they will not treat everyone gently." Dulan knew that the navy had no choice. Without money, this is a very cruel thing.
"If Akainu can do it and lead the navy through the crisis, he will be a saint. Unfortunately, Akainu's vision is too low. Aokiji has a chance." Duran knew that this was very contradictory. The navy now needs Akainu, but
The navy needs blue pheasants in the future.
Akainu's enhanced justice can ensure the survival of the navy, but for future development, people like Aokiji are still needed. In the end, it is the opposition and unity of survival and development.
"Akainu is Moses, and Aokiji is Jesus. One is to establish boundaries, and the other is to break boundaries." Duran said. Obviously, boundaries must be established first, and then they need to be broken.
Without borders, civilization would be scattered.
However, it is not easy to establish boundaries. Although the content of the Ten Commandments of Moses is simple, he is talking about signing a contract with God, not with people, and it is also very thoughtful. Only when God endorses the Ten Commandments, everyone will accept it.
Who does Akainu look for to endorse him?
In the Analects of Confucius, Mencius finally proposed the theory of human nature being good, endorsing it with the theory that human nature is inherently good, because everyone is essentially a good person, so they should be good.
Since we have no money, why should we abide by justice? What are the benefits of abiding by it, and what are the harms of not abiding by it?
Moses said that if you abide by the Analects, you will get the land flowing with milk and honey promised by God. Confucius and Mencius said that if you abide by the Analects, you can learn and become an official, cultivate yourself, govern the country, and bring peace to the world.
If you don't abide by the Ten Commandments, you are a heretic and should be killed directly. If you don't abide by Confucianism, Confucius has no way to punish him. Mencius believes that unrighteousness should be replaced, but Mencius believes that everyone is inherently good, so they should
study well.
So what is the endorsement of justice? Now there is only the law, which is too specific. The benefits of obeying it are obvious at a glance, and it cannot attract people. It doesn't matter if you don't obey it. The worst thing you can do is fight, and it's not like you haven't fought before.
Without something more abstract, it would be difficult to attract everyone. It would require a land flowing with milk and honey, or an ideal of learning and becoming an official. Naval justice obviously does not have an ideal at the moment, and this is a problem that Akainu needs to solve.
This chapter has been completed!