"The Great Sage in my memory is not afraid of heaven and earth. Even if he is pressed under the Five Fingers Mountain, he will definitely be dissatisfied. If God wants to suppress me, I will break this God..."
Su Fan continued to speak, and as Su Fan spoke, the monkey's eyes gradually began to change, and the originally cloudy eyes became brighter.
"Is that me?"
"Yes, that's me. I am the Monkey King who is not afraid of heaven or earth. If heaven dares to bully me, I will make a big fuss in the heaven and destroy it."
"If that old Tathagata dares to suppress me, I will take away his Great Thunder Sound Temple."
Monkey murmured, and then his aura became more and more terrifying, and the Wuzhishan that was pressing on him seemed to be shaking, as if it was about to be broken free.
But the next second, I saw a talisman on the Five Fingers Mountain flashing together, and a force suddenly burst out in the void, suppressing the monkey.
Boom!
The monkey was suppressed again.
"Damn Tathagata, you can't suppress me. Sooner or later, I will break your bird mountain, fly to the Great Leiyin Temple, and blow you up."
The monkey became more and more unruly, and the wildness in its eyes was released again.
"This is the Monkey King in my heart."
Su Fan's few words inspired the monkey and unleashed unprecedented momentum.
It looked very powerful. In fact, Su Fan knew that the unwillingness to admit defeat deep in the monkey's heart had not dissipated. It was just because of the loneliness for a hundred years that he felt a little lonely. Suddenly meeting Su Fan, an old friend, made him feel...
decadent.
Su Fan's few words only ignited the true fire deep in the other person's heart.
Regarding Monkey, Su Fan had complicated feelings. Monkey was not from the demon clan. After all, his heel foot was one of the four great monkeys of Hunyuan, and it was also conceived from the colorful sacred stone.
Theoretically, they should belong to the descendants of the Gods, one of the few tribes in the world.
Although the monkey and the Bull Demon King are sworn sworn friends, in fact the monkey cannot be said to be a demon clan. Su Fan's feelings for the monkey are the feelings of a hero from his previous life when he was a child.
He certainly doesn't want the monkey to become the victorious Buddha in the final battle.
In Su Fan's understanding, the Monkey King is the young man who lives out his own self, while Dou Shengsheng is just a broken middle-aged decadent man who was later beaten by society.
As the second generation of rich people, Su Fan did not live to middle age in his first life, but he came into contact with many such people back then.
He is a second-generation rich man who is free and easy, but he also runs a game company. There are many middle-aged men in the company who have to bend down for the sake of their families.
These people may have been powerful figures when they were in college, but after entering society, they gradually changed.
The Monkey King is a kind of sustenance in Su Fan's heart, a kind of sustenance from his past life.
The higher his cultivation level, the more he misses the earth deep in his heart, but returning to the earth is not something he can do now.
Even if he breaks through to the quasi-sage, it will be difficult to find his way back. Perhaps only by Zhengzhen transcending, and then Zhengzhen controls the world realm, then maybe he can return to the earth.
There are things on the earth that he can't let go of. As his cultivation level improves, his self becomes stronger and stronger. If Su Fan becomes enlightened by killing three corpses, he will naturally not forget about the earth.
The last of the three corpses, the ego corpse, is the most difficult to kill. If you cannot understand it, it will be difficult to kill it.
Although there are many quasi-sage peaks in the ancient world, most of them have not killed the last corpse of themselves.
Zhen Yuanzi was able to break through the pinnacle of quasi-saint and reach semi-saint, not because of Su Fan's previous Taoist methods, but more because he had already beheaded his own corpse.
His own realm has reached the critical point. The appearance of Su Fan touched that critical point, and then the Immortal Zhenyuanzi took the last step in one fell swoop and became the most powerful person at the semi-saint level.
The importance of the id corpse is to see through the self.
But in the final analysis, it is easy to kill the two corpses of good and evil, but the corpse of the self is the most difficult to kill.
At that time, six saints, with the help of Hongmeng Purple Qi, became saints, whether they became saints through meritorious deeds or great aspirations.
Among them, the Taiqing Saint at that time had beheaded his own corpse and became the first of the Six Saints. He had the highest realm.
After all, the three corpses have been beheaded. Next, as long as the three corpses are fused and turned into Dao Fruit, they will become a true saint.
The other five saints are actually far behind in this aspect. To exert the power of saints, they mostly rely on the power of heaven.
The sage once said that all the saints are ants, because in the ancient world, the saint has the power of the way of heaven. With the power of the way of heaven, naturally, no one under the saint is an opponent.
Not even a half-saint can do it.
However, once out of the prehistoric times, the power of the saints of heaven will be lost in an instant, and they will also lose the power of the saints.
But Hunyuan is different. Hunyuan Saint has his own Dao Fruit, and uses his own Dao Fruit to exert powerful power.
Even if you are far away from the wild world, there will still be no problems.
Only by cutting off the original corpse can one have a chance to attack the Dao Fruit, so understanding the original corpse is the most important.
Although Su Fan practices the Five Elements Dao, it is a law, but it does not mean that he cannot kill three corpses. This method of killing three corpses is a way to achieve enlightenment.
It would be smoother to kill the three corpses and let them comprehend the law. This is the reason why Hongjun became the Taoist.
It has to be said that Daozu’s talent and talent will last forever.
Even in the ancient Divine Court, except for the three emperors of the Divine Court, no one can compare to the Taoist ancestors. Even the three divine emperors may not necessarily be as good as the Taoist ancestors in terms of talents.
The three divine emperors of the Divine Court have indeed reached the realm of saints, but they all broke through the Hunyuan realm with their respective Taoist fruits.
However, Taozu invented the method of killing three corpses to become a Taoist, and created a method of becoming a saint for all living beings.
Otherwise, according to ancient times, those methods of enlightenment, whether it is to follow the path of law control or to prove the Dao through force, are extremely difficult.
As for the enlightenment of the world, it cannot escape the scope and open up the world, similar to the great god Pangu.
Of course, the Great God Pangu opened up the world to enlightenment, and the breakthrough was not made by saints, but by a higher, perhaps true, realm of greatness.
Therefore, even if the Great God Pangu's method of enlightenment was placed in the ancient divine court, no one could complete it. After all, the gap between the realms of the two sides is really too big.
During the Chaos War, the realm of the Great God Pangu had surpassed the Heavenly Dao. After all, the opening up of the prehistoric world was equivalent to the power of the Heavenly Dao.
The great god Pangu is several levels higher than the saint.
In ancient times, the God-Emperors or other great powers also wanted to create a way to achieve enlightenment, but unfortunately only Dao Ancestor succeeded in the end.
In this way, he also became the ancestor of Taoism in the ancient world, and was respected by all living beings.
Nowadays, Dao Ancestor may have a realm that surpasses that of the God Emperor back then.
All this was brought about by killing three corpses. ()
This chapter has been completed!