The Eight Tribes of Heavenly Dragons are the forces surrendered by the Tathagatas of the Five Directions. They are called Buddhist protectors. In fact, they are the thugs of the five of them, and their destiny is connected with them.
Therefore, as soon as the Eight Tribes of Heavenly Dragons were surrendered by Jiang Chen, they were immediately sensed by the Tathagata of Five Directions on the other side.
If their luck is separated, no matter how far away they hide, they will still be able to react.
Moreover, the main reason why the Eight-Bud Pagoda became stronger was because it swallowed up the luck of the Eight Divisions of Heavenly Dragons. If they had not carried a large amount of luck, the Eight-Bud Pagoda would not have achieved a breakthrough immediately after devouring them.
Signs of the Great Perfection.
"Dragon Babu is gone!"
"I didn't expect Jiang Chen to be so tolerant, and he didn't attack the Eight Tribes of Heavenly Dragons until now."
After a long silence, Tathagata Buddha couldn't help but whisper.
After Jiang Chen took over Buddhism, he did not attack the Eight Tribes of Heavenly Dragons for a long time. Based on this, Tathagata Buddha and others guessed that Jiang Chen might have deliberately left behind the Eight Tribes of Heavenly Dragons, trying to use them to confirm the whereabouts of himself and others.
.
It is precisely because of this concern that Tathagata Buddha and others have not dared to contact the eight tribes of gods and dragons.
At the same time, they also felt that they were protecting the Eight Tribes of the Heavenly Dragons by doing this. As the only force that could get in touch with them, as long as Jiang Chen did not give up looking for them, he would not attack the Eight Tribes of the Heavenly Dragons, but would keep them.
them.
"In the past, Jiang Chen was weak and had scruples about us, so it was reasonable to keep the Eight Tribes of Heavenly Dragons. But now, he has established himself at the pinnacle of heaven and earth, and we are no longer a threat to him. It makes no sense to keep the Eight Tribes.
Already."
Medicine Master Tathagata expressed his opinion.
"It doesn't matter. Don't worry about Jiang Chen. It's more important to do your own thing right now. Only by creating a Buddhist world can we have the capital to compete with him. On the contrary, the fate of the eight tribes of Tianlong will be our future."
The Great Sun Tathagata said impatiently that among everyone present, he and Jiang Chen had the greatest hatred. After all, there is an irresolvable blood feud between the human race and the demon race.
Therefore, he must not fall into Jiang Chen's hands under any circumstances. Not only that, he must try his best to resist and try his best to create trouble for Jiang Chen in order to weaken his strength.
Under this situation, the Great Sun Tathagata could only think about how to deal with Jiang Chen, and naturally he didn't care about the Eight Tribes of Heavenly Dragons.
Anyway, if it falls into Jiang Chen's hands, the Eight Tribes of Tianlong will no longer be able to save it, so why bother worrying about them? Instead of worrying about these things, it is better to think more about your own future.
"The Great Sun Tathagata is right. At this point, it is meaningless to talk about these things. We might as well find a way to integrate the five worlds quickly and improve our own cultivation."
"In the final analysis, prehistoric times are still a world of fists."
After being reminded by the Great Sun Tathagata, everyone realized that they were in a bad situation, and then they stopped talking and tried their best to promote the integration of the five worlds to the best of their ability.
At the same time, it seemed that he was feeling their situation, or perhaps in order to target Jiang Chen, the Second Saint of the West who was far away in the chaos, suddenly took action.
I saw that in the void, strands of chaotic origin energy gathered together, turned into countless raindrops, and merged into the five worlds, accelerating the pace of their integration.
The energy of the origin of chaos, the most primitive force between heaven and earth, is also the force that nurtures heaven and earth. Its existence is like the best suture. Originally, when the five worlds merged, they were still repulsive, but as it integrated, the repulsion
The feeling disappeared immediately.
At this moment, the five worlds seem to have truly become a whole, with no barriers between them and they are quickly integrated into one.
"It's the saint who took action!"
Seeing this, all the Buddhas in Lingshan Mountain were overjoyed. Although everyone knew that the Two Sages of the West had not given up on them, they had all fallen into this fate. The Two Sages of the West had not appeared, let alone supported them.
Under such circumstances, no matter how confident you are, you will inevitably secretly wonder whether the Two Saints of the West have given up on them.
But at this moment, with the action of the two saints from the west, all the dissatisfaction and suspicion disappeared and were replaced by huge surprises and satisfaction. With the support of the two saints, how could they lose?
"Amitabha, the reason why the saint has not shown up in these years is probably because he is transforming the original energy of chaos to help the five worlds merge."
"But we were too anxious and failed to think of the saint's plan. We thought it was the saint who had given up on us, so we felt resentful. This is really inappropriate."
Tathagata Buddha chanted the name of the Buddha and reflected with guilt on his face. These days, many people have secretly expressed their dissatisfaction with the saint. Normally, these complaints would be nothing.
But now, since the saint has appeared, in order to prevent the saint from being dissatisfied, an explanation must be made and a review must be carried out no matter what.
"A saint has a broad mind and will not care about these things. Tathagata should not blame himself. Right now, it is still important to build the Buddhist world."
The future Maitreya Buddha said with a smile, asking Tathagata Buddha not to mind.
However, while speaking, he calmly took a step forward and stood in front of Tathagata Buddha, who was the head of the crowd.
This position is not simple, it represents the amount of creation. If the Buddhist world is born soon, then naturally the closer you stand, the more benefits you will get.
Tathagata Buddha, as the ancestor of ten thousand Buddhas, naturally wanted to stand at the front and get the greatest benefits. But at this moment, Maitreya Buddha stood in front of him, as if he wanted to take his place and get the greatest benefits.
In the past, Tathagata Buddha would have been dissatisfied with Maitreya Buddha's actions and would have driven him away. But now, no matter how dissatisfied he was, he could only keep it in his heart.
There is no other reason. The successful integration of the five worlds this time is all due to the great efforts of the saints.
In this case, as the direct disciple of the saint, Milai Buddha is naturally qualified to receive the greatest benefits, and no one can say otherwise.
After Maitreya Buddha, his disciples, such as Sunlight Bodhisattva, Moonlight Bodhisattva and others, also took a step forward and replaced those in front of them.
Even if everyone is dissatisfied with this, they can only endure it. There is really no reason to stop them. The master has done so much, so what qualifications do you have to prevent his disciples from getting more benefits?
"It shouldn't be like this..."
At this moment, the hearts of many powerful Buddhists were filled with hatred. What they hated was not Maitreya Buddha and others, but Jiang Chen.
If Jiang Chen hadn't destroyed Lingshan and forced them to start the plan to create a Buddhist world in advance, then why would they need to rely on the power of saints to integrate the five worlds today?
If there were no saints to intervene, they would be the ones who benefited the most today, not Maitreya Buddha and others. It was Jiang Chen who made them miss this great opportunity, so they were naturally full of resentment towards Jiang Chen.
"After this time, Maitreya Buddha will soar into the sky. His strength will jump from the weakest among the Tathagatas of the Five Directions to the strongest, even surpassing Tathagata Buddha."
The ancient Buddha of Ran Deng remained calm on the surface, but in his heart he was full of envy and jealousy towards Maitreya Buddha.
With the birth of the Buddhist world this time, Maitreya Buddha will receive the greatest benefits, and his strength will undergo a qualitative change. It can be said that it is inevitable to become a person with great supernatural powers.
Maitreya Buddha's strength can only be said to be at the bottom among the Five Tathagatas. Giving him the greatest benefit is really a waste. Not to mention giving it to the strongest Tathagata Buddha, it is to give him the Lantern Ancient Buddha to give full play to
Its role is also greater than that of Maitreya Buddha.
But if that's the case, what can we do? Who is the direct disciple of the saint? With this relationship, he deserves the greatest benefits.
…
…………
"It's coming soon. It won't be long before the Buddha Realm will be born. Although the Buddha Realm is much weaker than expected due to the early birth, it has reached the Hunyuan level at least, so it is not considered a failure."
In the chaos outside the sky, Saint Zhunti looked at the five worlds that were constantly merging, turned his head and said to the Saint Guiyin beside him.
"The Buddhist world may not be weaker than expected. You must know that these chaotic origins are the result of our hard work for several kalpas."
"The original intention is to use it to cultivate the Golden Lotus of the Twelve Grades of Merit, trying to make this treasure break the limit and be promoted to the level of the innate treasure in one fell swoop, so as to break the embarrassment of not having a treasure in the West."
"But in order to create a Buddhist world, we integrated all the chaotic source energy used to cultivate the twelve-level golden lotus into the world of the five directions. The Buddhist world bred in this way may not be weaker than the Buddhist world born under normal circumstances.
It will be even stronger."
Sage Jieying did not agree with Sage Zhunti's words, so he shook his head and expressed a different opinion.
"Senior brother is right."
Saint Zhunti was the little fanboy who introduced the Saint. Naturally, he would not refute what his senior brother said, so he quickly changed his words and agreed.
"It is up to Maitreya and others to find a way out. This time the Buddhist world is born, they must get the greatest benefit no matter what."
"If I miss this opportunity, I don't know if I can find similar fortune for them in the future."
"Moreover, even if they can find a similar creation in the future, they cannot let them miss this opportunity. If someone really wants to wait, it should be Tathagata and others waiting, not Maitreya and the others."
"I have deduced the future many times, and I can confirm that an unimaginable world will definitely be born in the future."
"And after this great world comes, naturally the stronger you are, the more benefits you will get. Therefore, even if you wrong Tathagata and others, you cannot let Maitreya and others miss this opportunity."
"If they miss this opportunity now and quickly improve their cultivation, they will lose even more when the great age comes."
The saint did not talk much about the Buddhist world, but talked about Maitreya and others. In order to welcome the coming great world, he decided to improve the strength of Maitreya and others at all costs. For this reason, he would rather wrong Tathagata and others.
people.
Even saints have close relationships and distances. Obviously, compared to Tathagata Buddha and others, Maitreya and others, who are obviously their direct disciples, are more worthy of their trust.
"What senior brother said is that the Buddhist world is the universe and the earth, which is the same as Hunyuan. Once born, the power of feedback generated, if absorbed by a person with great supernatural powers alone, can even push him to the realm of Hunyuan Daluo Golden Immortal.
"
"Even if you feed it back to several people at the same time, you can create many people with great supernatural powers. With such benefits, even you and I will be tempted, so we will naturally let Maitreya and the others get the most part."
"As for people like Tathagata Lighting Day, it is a great honor to be able to share these benefits with them. We must not let them take the lion's share."
"We are not deliberately suppressing them. In fact, although they are part of the West, their hearts are not entirely set on the West. They are first-rate speculators who are not from the same group as us."
"If the West is good for them, they will seek refuge in the West. On the contrary, if the East is good for them, they will abandon the West and return to the embrace of the East."
"How can such people be worthy of our trust? In the final analysis, they are not even as good as Jiang Chen. At least according to Jiang Chen's plan, even if we lose to him, the West will still revive."
Speaking of Tathagata Buddha and others, Sage Zhunti was also full of dissatisfaction.
This person was afraid of being compared. Originally Tathagata Buddha and others did well and had no major shortcomings. But until Jiang Chen appeared, Zhunti compared what the two of them had done, and suddenly discovered that Jiang Chen did
It's actually much better than coming to Buddha and others.
In this way, when the Chunti Sage looks at Tathagata Buddha and others, there will naturally be problems everywhere.
"Yes, before Jiang Chen, I had never thought that the revival of the West could be so simple. But today, the revival of the West has become inevitable. This is something I have never thought of."
Speaking of Jiang Chen, Saint Jieyin was full of emotions. Although he was very dissatisfied with Jiang Chen, he had to admit that the West would usher in great prosperity in his hands.
Not Buddhism, but the West!
This is very important. The rise of Buddhism is important, but it is not as important as the rise of the West. Buddhism can represent the West, but it is only a part of the West, not all of the West.
The great wish that the two saints Jie Yin and Zhunti made when they became saints was not the great prosperity of Buddhism, but the great prosperity of the West. Therefore, in their view, the great prosperity of the West is much more important than the great prosperity of Buddhism.
And why is it said that the West will usher in great prosperity in the hands of Jiang Chen? The answer is very simple, and it has to do with reshaping the prehistoric world.
Since Jiang Chen wants to reshape the ancient world, he cannot only reshape the east and ignore the west. If he wants to reshape the ancient world, he must reshape the east and the west together.
And once the West is reshaped and returns to its pre-ancient heyday, the shortcomings of the West will disappear, and it will take off its barren hat in one fell swoop and become a land of creation comparable to the East.
If the West is reshaped and no longer known as barren, its revival will be a matter of time. How strong the East can be will be how strong the West can be in the future, because both sides are inherently equal.
"If I hadn't thought that Mount Sumeru was about to be reshaped by the Star Lord, I would never have thought of this."
"I originally thought that even if the Star Master reshaped the world, it would be the same as usual. It would be an internal matter of the East and had nothing to do with me, the West."
This chapter has been completed!