The effect of this mark is to silently amplify the malice in the monk's heart, causing him to fall into the abyss step by step.
If all the Buddhist disciples are compassionate, then there is no need to worry, as this mark will not affect them. On the contrary, if the Buddhist disciples are deep-minded, then it is inevitable that they will be affected by it and become possessed by demons.
As for the conduct of Buddhist disciples, it’s good to have only half of them qualified. Therefore, it is already foreseeable that Buddhists will fall into demons in the future.
"My foundation is not clean, so it's no wonder that others find opportunities to take advantage of me."
What Jiang Chen was thinking about at this moment was what happened in his previous life, but in this life, everything had changed because of his appearance.
At present, it is impossible for Buddhists to become possessed by demons. If Buddhism is gone, how can one still be possessed by demons?
"The beginning of the Journey to the West marked the decline of Xuanmen from prosperity, and Buddhism rose up and became the new overlord of heaven and earth. However, Buddhism did not have the most precious treasure to suppress luck, so although it could thrive, it could not last long."
"So, the great prosperity of Buddhism will not last long, and the calamity of Buddhas and Demons will soon break out."
"In this calamity, Buddhism will decline, and the declining demonic sect will rise again, taking its place from Buddhism."
"But the Demon Sect and the Xuan Sect are mortal enemies. Once the Demon Sect rises, a war will inevitably break out between the two sides. Therefore, after the calamity of the Buddha and the Demon, there will be the calamity of the Killing of the Demon."
"The Demon Sect is Daxing, but its power is far from comparable to that of the Xuanmen. If a war breaks out between the two sides, the Demon Sect will undoubtedly be defeated. It can even be said to be a one-sided massacre."
"So, this calamity is called the calamity of killing all the demons."
All kinds of memories from the past life flashed through Jiang Chen's mind quickly.
The law of heaven is impermanent, so each calamity has a different protagonist. However, whether it is the three innate clans and the two lich clans in the past, or the demon sect and the Buddhist sect in the future, they are only temporary overlords and cannot last long.
The one who truly has the last laugh, who has always dominated the destiny of the world and watched the rise and fall of all races, is Xuanmen.
"Unless they were born before the ancient times, no one can stop the rise of Xuanmen, and no one can compete with it."
Waking up from his memories, Jiang Chen sighed in his heart. Although he knew everything that would happen in the future, he still had no confidence in defeating Xuanmen.
Because Xuanmen is too strong, powerful enough to crush everything. Any conspiracy or conspiracy is like a chicken or a dog in front of Xuanmen, and can be easily crushed.
The main reason is that Jiang Chen was born too late. If he was born in the same era as Daozu, it might not be able to prevent the rise of Xuanmen.
But he was born during the calamity period of Journey to the West, when Xuanmen had become a major trend, and even though he had the power to reach heaven, he was unable to change it.
Therefore, Jiang Chen had no intention of becoming an enemy of Xuanmen from the beginning. His plan was always to join if he couldn't defeat Xuanmen. Since he couldn't defeat Xuanmen, he would lead the human race to join Xuanmen so that the two sides could not distinguish each other.
"The purpose of destroying Buddhism is to show favor to Xuanmen. The purpose of wooing the great supernatural beings in Kunlun Mountain is also to show favor to Xuanmen."
"As long as more Xuanmen great magical powers are tied to the chariots of the human race, then the human race will no longer want to admit that they are part of the Xuanmen."
The future has changed, and what Jiang Chen has to do now is to make the future change even more thorough. There is no need for any tribulations such as Buddha-Demon Calamity or Demon-Slaying Calamity.
The future of the ancient world will always belong to Xuanmen. And Xuanmen will be guided by the human race.
"The East and the West are all part of the ancient world, and there is no need to distinguish them so clearly."
"There are so many great supernatural beings in the East that the Cave Heaven Paradise is almost running out. It is entirely possible for some of the great supernatural beings to move to the West. On the one hand, it is to relieve the pressure in the East, and on the other hand, it is to promote cultural exchanges between the East and the West.
"
"Mount Sumeru is very good. Some people with great supernatural powers can move here."
Looking at Mount Sumeru in front of him, Jiang Chen suddenly had an idea. He discovered that he could use Mount Sumeru as a benefit to win over the great practitioners of Xuanmen.
If you want to tie the great supernatural beings to the human race's chariot, how can you not give them benefits? Not only must you give them, but you must also give them a lot. Only in this way will their relationship with the human race be closer, and they will show up when they encounter danger.
The more power there is.
But how many benefits does the current human race have that can tempt those with great supernatural powers? Yes, the human race has no benefits, but don’t forget, just because the human race doesn’t have them, it doesn’t mean that others don’t have them.
Jiang Chen promised Mount Sumeru as a benefit to the Taoist master. The beauty lies in this, using the interests of others to win helpers for himself.
There are really too many benefits to promising Mount Sumeru to the Taoist masters. First of all, it is the ability to share risks.
Even though Jiang Chen moved Mount Sumeru here, it does not mean that Mount Sumeru belongs to him. One day in the future, the Second Sage of the West may take back Mount Sumeru if he becomes interested.
Jiang Chen alone may not be sure of victory when facing the Two Saints of the West. But if he adds a large group of people with great supernatural powers, that's not necessarily the case.
With everyone joining forces, even the Two Saints of the West would be wary and would not dare to turn their backs. Only in this way could Mount Sumeru be truly controlled by Jiang Chen.
[A novel app that has been running stably for many years, comparable to the old book-chasing tool, a source-changing app used by old bookworms, huanyuanapp.org]
Secondly, there is the mark of the Demon Ancestor. This mark itself is a part of Mount Sumeru. If it is erased, the origin of Mount Sumeru will be damaged.
But if it is not wiped out, the creatures on the mountain will be affected by it to a greater or lesser extent.
Looking at it now, the problem is not big, but after Mount Sumeru is rebuilt, the power of this mark will definitely increase. By then, no matter who sets foot on Mount Sumeru, the evil thoughts in his heart will be magnified, and there will be signs of being possessed by a demon.
Over time, Mount Sumeru, this sacred mountain, may become a demon cave.
In the ancient times, the only ones that could suppress the demonic sect were the Buddhist sect and the Taoist sect.
However, the demonic sect and the Buddhist sect have the same origin. Rather than suppressing each other, the two influence each other. If the Buddha is strong, the demon will be transformed into a Buddha. If the demon is strong, the Buddha will be transformed into a demon.
Letting Buddhism suppress the Demonic Seal is a risky act in itself. If it is successfully suppressed and the Demonic Seal is transformed into a Buddha Seal, the Buddhist sect's strength will increase. If it cannot be suppressed, the entire Buddhism will fall under the influence of the Demonic Seal.
Demonic risk.
Therefore, letting the immortal way suppress the demonic way is the best choice.
The two paths are hostile to each other. One takes spiritual energy and the other takes evil spirit. When the two meet, it will inevitably be a life-or-death situation. Only one kind of power remains.
If a powerful Xuanmen man sits on Mount Sumeru, he will definitely be able to completely suppress the demonic seal and refine it bit by bit, returning Mount Sumeru to its original appearance.
…
Jiang Chen had an idea in his mind and said it directly. He only heard him say:
"Everyone, I already know the origin of this Demon Ancestor's mark. It was left behind when the Demon Ancestor refined the Four Swords of Immortal Killing, and is part of Mount Sumeru. This seal cannot be destroyed, and can only be assimilated with the power of Buddha, or
The immortal power will refine it."
Everyone was stunned when they heard this: "So that's the case. No wonder this seal is hidden so deeply. If we hadn't joined forces, we wouldn't have discovered anything unusual."
Even if it is part of Mount Sumeru, the magic seal cannot be destroyed, but it cannot be left behind. How to deal with it becomes a problem.
However, after listening to what Jiang Chen said, it was not difficult for everyone to guess that he already had a solution in mind, so they asked directly: "I heard what the Star Master said, but there is a solution?"
"Of course!" Nodding, Jiang Chen expressed his thoughts: "Reshaping Mount Sumeru is not a simple matter. It may not be enough for us alone."
"So, according to my idea, everyone should contact more Taoist friends, and then we can work together to reshape Mount Sumeru."
"And after Mount Sumeru is rebuilt, anyone who takes action can open a dojo on Mount Sumeru as a place of destiny."
"Needless to say, Mount Sumeru is the third sacred mountain in the ancient world. It is as famous as Kunlun Mountain. If we open a Taoist temple here, it will not be an insult to all our fellow Taoists."
"As for the demon seal, as long as there are enough fellow Taoists who open dojos on Mount Sumeru, it will not pose a threat."
"Based on our Xuanmen luck, in the Demon Sect, unless the Demon Ancestor Luohu reappears, anyone who comes will be easily suppressed."
"A small magic seal does not require our intervention. We only need to live here for millions of years, and it will be refined naturally."
Jiang Chen's method is very simple, which is to build Mount Sumeru into another Xuanmen base camp, an existence comparable to Kunlun Mountain. In this way, any demonic atmosphere can be easily eliminated.
"However, this method is the best, but it also has a disadvantage, that is, it will offend the Second Saint of the West."
After expressing his thoughts, Jiang Chen added one last sentence. Although he didn't say this and everyone knew it, he still wanted to say it.
After Jiang Chen finished speaking, everyone did not speak immediately, but fell into silence, thinking about the pros and cons.
After a long time, a sage finally broke the silence and said excitedly: "The Star Lord's proposal is wonderful!"
"The prehistoric era has been shattered several times, and the land of creation has become less and less, but the number of people with great supernatural powers has increased, so that many years ago, the land of creation was no longer enough."
"Why do people with great supernatural powers often leave the primitive world and go to Chaos? Is it really because they are willing? No, it is because there is no room for them in the world and they have no choice but to go to Chaos."
"And now, the Star Lord's proposal has just solved this problem."
"As a holy land as famous as Kunlun Mountain, Mount Sumeru is rich in creation materials and has countless blessed places. Even if there are hundreds of people with great supernatural powers living there at the same time, there will not be too much pressure."
"Inviting these fellow Taoists to reshape Mount Sumeru together not only provides them with a place to settle down, but also enhances our strength. Why not?"
"As for whether this matter will offend the Second Saint of the West, in my opinion, it is not a big deal. Yuanshi Tianzun is so overbearing, and he does not monopolize the Kunlun Mountains. When some Taoist friends go to Kunlun Mountains to live in seclusion, he even comes out to greet them."
"No matter how domineering the two sages of the West are, they are not as good as Yuanshi Tianzun. We are waiting to establish a foundation in Mount Xumi, and they really have no position to stop us."
"Besides, we reshaped Mount Sumeru, so what does it have to do with them? If the Two Saints of the West really want to drive people away, then it's not certain who will drive whom out?"
As soon as the voice of this holy saint fell, a roar of approval was heard.
"Yes, yes, Brother Tao is right. How can He De, the second sage in the West, monopolize the third sacred mountain in the world?"
"What to do with Mount Sumeru that we have restored is naturally up to us to discuss. What does it have to do with the two sages of the West?"
"Now Mount Sumeru is in our hands. If they are not convinced, they can come and try to see if they can take Mount Sumeru back from our hands."
The attitudes of this group of great supernatural beings were quite unanimous, and they completely agreed with Jiang Chen's proposal. For this reason, they would rather offend the Two Saints of the West.
The reason is simple. They can tolerate the two sages from the West controlling the broken Mount Sumeru, but they cannot tolerate the complete Mount Sumeru falling into the hands of the two sages from the West. Not to mention, they restored the complete Mount Sumeru.
Let them spend a huge price to fulfill the Second Sage of the West. Just think about it and you will know that it is impossible.
"Since all fellow Taoists agree, let's take action and try to invite as many people with great supernatural powers to participate."
"Don't worry about too many people. If Mount Sumeru is not enough, isn't there still the West? When the ancient world is successfully reshaped, the West will be revitalized. Such a large unexplored treasure land cannot be left to the West.
Holy?"
"We must get a share first, and the rest belongs to the Two Saints of the West."
Jiang Chen said with a smile.
If the Second Sage of the West could think of it, he could naturally think of it too. He just wants to get the maximum benefit without giving anything. How is this possible?
It's okay if the West doesn't recover, it's still theirs. But once the West recovers, how can the East remain indifferent to such huge benefits?
By then, it will be a good thing if the powerful ones in the East have not squeezed them out. It is simply impossible to still want to become the Lord of the West.
And now, Jiang Chen is letting the Taoist masters participate in the reshaping of Mount Sumeru. On the one hand, he is trying to win over them. On the other hand, he is giving them a reason to intervene in the West.
They helped when the West recovered, and then they had a reason to go to the West to enclose territory. Even if the Second Sage of the West was dissatisfied, there was nothing they could do.
"Star Lord, don't worry, we will definitely get things done within a few months at the latest."
After hurriedly speaking to Jiang Chen, everyone went to various places in the wilderness to look for those with great supernatural powers who had no place to live.
"My fellow Taoist's wisdom is really admirable."
After everyone left, Queen Mother Xi couldn't help but sigh. This time, she was really shocked by Jiang Chen's plan.
In the West after its recovery, all these things can be said to be out of the question, and Jiang Chen can make promises. This is simply writing a blank check.
The most important thing is that if everyone accepts this blank check, they must fully help Jiang Chen complete his plan to reshape the ancient world. Otherwise, this blank check will not be honored.
In order to realize this benefit, they have to work hard even if they don't want to.
"The benefits are so exciting!"
Jiang Chen didn't explain anything, just sighed and set off towards Mount Sumeru.
His target is the Demon Ancestor Mark.
This mark is a disaster to others, but to him, it is a benefit.
This chapter has been completed!