After that, the ghosts and gods of the six heavens merge into one, and they can become the incarnation of Beiyin Fengdu Emperor, and directly enter the realm of Da Luo Jinxian or the innate Taoist Lord.
After Emperor Fengdu, if you can harness the power of mountains and rivers, you can enter the realm of innate Taoism.
If you absorb the power of the stars into your body, you can become the incarnation of Emperor Ziwei, control the power of all phenomena in the universe, and directly enter the realm of quasi-sage.
These two magic systems can be said to be the result of exhausting all Jiang Chen's wisdom. They can be said to be all-encompassing and can directly prove the methods of Emperor Ziwei and Emperor Antarctica.
In addition, these two major magic systems also contain Jiang Chen's greater ambition.
The Jiuxiao spell system was created for the living. After the disciples of Shangqing Palace practice, if they achieve something, they can join the Shenxiao Palace and control the thunder. While practicing, they can kill demons and eliminate demons to accumulate merit.
The Fengdu magic system was prepared by Jiang Chen for the dead. The practice of cultivation is full of thorns and dangers everywhere. There are three disasters and nine disasters. If you are not careful, there is a risk of death.
After the death of his disciples, there must be people who are unwilling to enter reincarnation. For this reason, Jiang Chen created the Fengdu magic system to provide them with another choice.
That is to convert to the ghost path.
That's right, the Fengdu magic system is the method of ghost cultivation.
There is a saying that it is difficult for ghost spirits to become saints after all tribulations, which means that it is difficult for ghosts to cultivate and achieve the Great Way. In the three realms, there are countless ghosts, and their number is no less than that of living people, but there is no one who can achieve climate.
The six ghosts and gods who were killed by Jiang Chen were said to be ghosts and gods, but in fact they were not ghosts, but the spirits of the strong.
Ghost cultivation is really not a popular practice, and there are even fewer methods for practicing ghost cultivation. Therefore, there is no such thing as a ghost path in the three realms.
At this moment, Jiang Chen's purpose of creating the Fengdu magic system was to establish a ghost path and open up a road to the sky for countless ghosts in the three realms.
In this way, Jiang Chen will be able to achieve the status of Ghost Ancestor. By then, the position of Emperor Fengdu will not be within reach, who can compete with him?
There is no need to lay out the Netherworld, as long as the ghost way is in hand, Jiang Chen's ascension to the position of Emperor Fengdu is worthy of his title and is the general trend.
Taking advantage of the general trend to suppress others, who can resist?
…
If the ghost cultivator succeeds, he can become Jiang Chen's helper to maintain the operation of Fengdu City, either as a judge, as a capital secretary, or as a Yin commander.
That alone was not enough, Jiang Chen had a greater ambition, and he wanted to use this to gain access to divine power.
If ghost cultivators who practice the Fengdu system find the ghost path difficult, they can easily switch to the divine path.
Yes, Shinto, incense Shinto.
Jiang Chen discovered that although there are gods in the three realms, they also collect incense, but the strange thing is that there is no incense god in the world.
What is Incense Shinto?
It is to use incense to condense the spirit, combine it with the spirit of heaven, earth, mountains and rivers, and achieve the status of a god, either as a mountain god, as a water god, or as a city god...
This Tao is based on incense. The more incense, the faster the cultivation speed, and naturally, the stronger the strength.
Although the gods of the three realms also borrow the power of incense, they rely more on spiritual energy. In addition, their Shinto talismans are not condensed by incense, but by the canonization of heaven.
In other words, the gods in this world are all conferred by heaven and are not cultivated by oneself.
In this world, there is no sacred way of incense.
Therefore, Jiang Chen felt that this was an opportunity for him to create the Incense Shinto to complete his huge idea.
Incense Shinto relies on the energy of incense, but its demand for the spiritual energy of heaven and earth is not that great. This shows that the emergence of Incense Shinto will not bring pressure to heaven and earth, but can actually reduce the pressure on heaven and earth.
If all monks changed to practice the incense and fire divine way, and there would be less people absorbing the spiritual energy of heaven and earth, wouldn't the pressure on heaven and earth be greatly reduced?
This is the merit of incense Shinto.
The good thing about this is that even if Tiandao does not support Incense Shinto, it will not suppress it.
Moreover, after the emergence of Incense Shinto, Jiang Chen was able to set up City God temples in various cities and counties and establish the position of City God.
The city god is the god who guards the land, protects the environment and the people, is the god in charge of life and death, and oversees the officials and the people.
The God of City Glory is established to make people aware of their fear. If people are afraid, they will not dare to act rashly.
In addition, the City God also has judges, yin soldiers, ghost soldiers... who are responsible for matters such as life and death, increase and decrease of life span, retribution of good and evil, etc.
If there are disasters such as floods, fires, epidemic prevention and treatment, you can also ask the city god for protection.
In short, the City God has great power. In his own territory, he is like a small King of Hell.
Indeed, the so-called City Gods are the princes sent by the Netherworld to the human world. They work in the human world and have their own jurisdiction.
If someone dies in the area under their jurisdiction, they must first go to the City God's Temple to account for their merits and demerits, and then they will be sent to the underworld by the City God's Temple to be reincarnated at Naihe Bridge.
If there is a demon harming people within the jurisdiction, the City God's Temple will take action first. If the City God is defeated, he can report it to the underworld, and they will be responsible for handling it. If the underworld is defeated, it will be reported to the heaven, and the heavenly soldiers will attack it.
The existence of the City God's Temple can be said to have greatly reduced the burden on the underworld.
After all, the Three Realms are so big, and countless creatures die every day. If they are all handed over to the underworld, they will not be able to finish them even if they are exhausted.
This is also the reason why there are frequent riots in the Netherworld. There is really a shortage of manpower.
And Jiang Chen could also use this method to quietly get involved in the authority of the Netherworld and the supreme authority of Shinto.
The beauty of this plan is that even if others see through it, there is nothing they can do to stop it. After all, Jiang Chen is planning the plan in the human world, not in the netherworld.
Before Jiang Chen, who would have thought that by just settling down in the human world and not going to the Netherworld, he would be able to gain access to the authority of the Netherworld?
After becoming the Great Emperor of Fengdu, Jiang Chen had the ability to command ghosts and gods. By establishing the City God in the human world, he also had a foundation in the human world. Coupled with the Shenxiao Mansion, Jiang Chen has become a climate in the three realms of heaven, earth, and humans.
The three combined into one, it is as if Jiang Chen has the power to command thunder, enslave ghosts and gods, and command the gods at the same time. In this way, if he takes one further step, he can aspire to the position of Emperor Ziwei.
This is a path to enlightenment, and Jiang Chen can also become the supreme being of heaven and earth through this.
…
The Jiuxiao system and the Fengdu system, both of which live and die, can be said to encompass both the yin and yang worlds.
When Jiang Chen's plan succeeds, the sky will be his, the earth will be his, and the gods on earth will be his.
The entire Three Realms are in his hands. If he wants to become the Great Emperor Ziwei, who can compete with him? This is not some conspiracy, this is the way of kingship, to suppress others with great power.
How can the supreme position of heaven and earth be achieved through conspiracy and trickery?
Only with the blessing of heaven and earth can we achieve success.
Once Jiang Chen's plan is successful, not only will he benefit, but the disciples of Shangqing Palace will also benefit.
There are people above and people below, so isn’t it possible to walk sideways in the three realms? Who dares to offend? Once you offend the disciples of the Shangqing Palace, heaven and earth will not tolerate you. There is really no way to go to heaven and no way to enter the earth.
Jiang Chen wanted to build Shangqing Palace into a behemoth, so as to achieve success for himself and the disciples of Shangqing Palace.
…
………………
With a thought in his mind, Jiang Chen's Yin Qi rolled around his body, and then transformed into six huge figures.
These are the six incarnations he condensed with the Fengdu system, which are respectively in charge of Zhou Jue Yin Tian Palace, Tai Sha Liang Shi Palace, Ming Chen Nai Offense Palace, Parents Zhao Sin Qi Palace, Zong Ling Qi Fei Palace, and Gan Si Lianyuan Palace.
These are called the Six Heavenly Ghosts and Gods, and they are also called the Youjun of the Nether Realm.
This chapter has been completed!