However, this time can be accelerated.
Theoretically, as long as the incense and wish power are sufficient, the birth speed of the God of Cangshan will increase, greatly shortening the time.
Incense is the source of power of the God of Incense. It can be seen that as a large amount of incense pours into the Cangshan Divine Fetus, an illusory world gradually takes shape.
Judging from its appearance, it is similar to Cangshan Mountain, like a Cangshan Mountain that has been shrunk countless times. This is the Cangshan Mountain Divine Domain, transformed by the power of incense and wishes, and will be the future residence of the God of Cangshan Mountain.
The divine realm is a special realm formed after the advancement of Shinto talismans. It is composed of incense and aspiration and was born in the spiritual world.
After the divine realm is opened, the incense and wish power can be converted into pure divine power for use by the gods in their cultivation. The larger the divine realm, the more divine power can be converted.
At the same time, after the birth of the Divine Realm, its owner can also create his own team.
This is the foundation for the gods to establish themselves as gods. Lower-level gods control the divine vessels, while higher-level gods focus on the development of the divine realm.
At the same time, the emergence of the divine realm is also related to Jiang Chen's huge plan.
The power of incense and fire is transformed from the thoughts of living beings, and contains the seven emotions and six desires of living beings. To put it bluntly, it is a kind of spiritual power.
The Divine Realm is composed of incense and wishes. In other words, the Divine Realm is also a spiritual world. Based on the spiritual level, it is an illusory world that echoes the real world.
One virtual and one real, one true and one false, just like the way of yin and yang, they are in opposition to each other but accompany each other.
In Jiang Chen's imagination, if the Incense and Fire Divine Way flourished and the gods opened up divine realms on the earth, then he would take action to connect these divine realms into one and turn them into a huge divine realm.
No, it should be said to be the virtual world of gods, an illusory but real spiritual world.
If the Virtual God Realm is established, then Jiang Chen can use this realm as the foundation to continuously incorporate the thoughts of all living beings into this realm, thus slowly strengthening the origin of this realm.
When the Virtual God Realm is complete and grows enough to cover the entire Three Realms, then it will be time for Jiang Chen to become enlightened.
Using emptiness to become Tao, turning all things into emptiness, Jiang Chen can use this to enter the realm of Hunyuan Daluo Golden Immortal.
If he goes one step further, turning the imaginary into reality, refining the false into reality, transforming the imaginary divine realm into the real divine realm, and transporting it from the spiritual level to the material level, then Jiang Chen is confident that he will be able to rival the Taoist ancestors.
When you think of it, all things come true;
When thoughts are extinguished, all things become empty.
The reality and reality are only in one thought. This is the true invincibility, the supreme state beyond Hunyuan.
Those who do not plan for a lifetime cannot plan for a moment. When a master plays chess, he always makes one move and looks at three moves. Although Jiang Chen is still in the realm of a Taoist king, he can be considered a Taoist and has made plans to become a Taoist in the future.
Enlightenment begins with the Tao Lord. If you wait until you reach the level of a person with great supernatural powers and then think about planning for enlightenment, it will be too late.
To achieve enlightenment, make plans early.
Take Di Jun as an example. Before he established the Heavenly Court, he had already established the Demon Clan. And before he established the Demon Clan, he had already unified the Star God lineage.
Great people are not born to be great, they also come through step by step.
The Virtual God Realm is Jiang Chen's first step towards becoming the supreme leader. However, although the Virtual God Realm's plan is good, he does not put all his bets on the Virtual God Realm.
A cunning rabbit still has three burrows, not to mention humans?
Although things in the Virtual God Realm are good, planning for the Ziwei Emperor cannot be left behind. The two should go hand in hand.
In fact, this is a good thing for Jiang Chen. One in the material world and one in the spiritual world, not only will they not conflict, but they will complement each other.
If one day, Jiang Chen refines both to perfection at the same time, he will not only be able to dominate the material world, but also dominate all things on the spiritual level.
In this way, if the two major authorities are combined to continuously confirm the truth between false and true, it will undoubtedly be easier for Jiang Chen to realize the truth. Perhaps, being able to thoroughly understand the true truth in one fell swoop may not necessarily lead to sainthood in one step.
Cultivation, practice, is a process of refining falsehood and becoming true. If you can fully understand the two words "true and false", you will become enlightened in one step!
In short, Jiang Chen's goal has been set and his path is clear. He just needs to follow it step by step.
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When the divine fetus in Cangshan was just formed, Jiang Chen was worried about any hidden dangers. Therefore, he did not leave Cangshan in a hurry. Instead, he stayed beside the divine fetus and guarded it silently for a period of time. After he was sure that there was no problem, he left.
While guarding the divine fetus, Jiang Chen was not idle either. He began to simplify the Thirty-Six Heavenly Gang Divine Powers, first turning them into small magical powers, and then based on these, he evolved countless spells.
To be honest, the feeling brought by the blessing of luck to Jiang Chen was really wonderful. Many truths between heaven and earth had no secrets in front of him, and he understood them easily.
In this state, Jiang Chen not only accelerated his cultivation speed, but also became much easier to comprehend magical powers.
The thirty-six great magical powers of that day were easily simplified by him and derived into a series of magical powers and spells, as numerous as stars.
Spells are inherently easier than magical powers. Jiang Chen, with the help of high-level officials, turned magical powers into spells, so naturally he found it easier. If he went the other way and transformed Tiangang magical powers into stronger magical powers, he would not find it easy.
Feeling that it was almost done, Jiang Chen stopped and no longer deduced the spells. Instead, he compiled the spells he had deduced into a book, casually named it "Tiangang Spell Encyclopedia" and threw it into the Hall of Transmission.
There are countless spells recorded in this book, and there are many types. It can be said to be all-encompassing and has everything you need. In addition, this book is said to be a book, but it is actually more like a magic weapon. It not only has strong learning ability, but also has the ability to deduce.
In other words, this book can spontaneously deduce new spells by learning new knowledge. This is where the name of the Encyclopedia of Spells comes from.
Then, Jiang Chen compiled his experience in deducing magic and recorded it in a book, named "Tiangang Magic General Outline".
This book does not record any spells, it only explains the principles of spells. But if someone understands all of it, all spells in the world can be picked up and used freely.
With these two classics, Shangqing Palace can claim to the outside world that its family is the source of magic. All magic in the world comes from our family. If anyone is dissatisfied, just compare it with magic.
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Afterwards, Jiang Chen suddenly remembered that as the future master of the Taoist sect, he should not only think about the disciples of Shangqing Palace, but also think about the many Taoist monks in the world.
After reciting the sutra, Jiang Chen spent some time to deduce the eight divine mantras of the Taoist sect in later generations.
The eight great mantras refer to the eight mantras: the mantra for purifying the mind, the mantra for purifying the mouth, the mantra for purifying the body, the mantra for calming the earth, the mantra for golden light, the mantra for purifying the heaven and earth, the mantra for blessing the incense, and the mantra for purifying the body.
Each of these eight mantras has its own magical power. It can enter tranquility, lead to the true path, eliminate sins, invite gods to the body, make the house peaceful, subjugate and eliminate demons, control thunder, and protect one's body...
In short, the eight divine mantras are all-encompassing, and when refined to perfection, they can produce immeasurable magical powers.
However, these eight divine mantras are easy to learn but difficult to achieve. It is easy to get started. It can be said that there is no threshold. If you recite it several times a day, you will naturally get started over time. But if you want to achieve great success, it is difficult. It is not as good as becoming an immortal and attaining the Tao.
easy.
Of course, Jiang Chen also saw how easy it was to get started with the Eight Great Divine Curses, so he deduced it.
That is to say, if you want to pass on the Taoist cultivators to the world, it is definitely not that the stronger the better, but the easier it is to practice, the better, and it must be universal. Otherwise, if you pass down the magical power, others will not be able to learn it. Whether you pass it on or not, there is another difference.
What's the difference?
As soon as the Eight Great Divine Curses were completed, Jiang Chen wrote them with his own hands, then took a bath and burned incense, went to the Sanqing Hall, and burned them to ashes in front of the statue of the Sanqing Gods.
This is a divine curse that is to be passed on to Taoist monks all over the world. Naturally, it must be approved by the Three Pure Ones before it can be passed down.
After burning the Eight Divine Curses, Jiang Chen waited silently for a while, and then he saw the statues of the Three Purities suddenly shaking. Not only the statues of the Three Purities in Shangqing Palace, but all the statues of the Three Purities in the world were shaking.
Then, a ray of divine light hung down from the brow of the statue of Shangqing, turning into eight mysterious spells. These are the eight great divine spells of Taoism!
Sanqing recognized the Eight Divine Mantras and at the same time passed them on to Taoist monks all over the world.
At this moment, all the monks who worship the Sanqing God Statue have obtained the cultivation methods of the Eight Divine Mantras from the Shangqing God Statue.
The saint's teaching was much faster than Jiang Chen's. In an instant, it spread throughout the three realms. If Jiang Chen took action, it would take at least a hundred years to reach this point.
The moment the divine curse was passed down, Jiang Chen felt that his luck and merit had increased a lot.
At the same time, a touch of green energy gradually appeared in Jiang Chen's sea of consciousness. This was the immortal green energy, which had the meaning of everlasting prosperity.
With the green energy of the Immortal Dao added to his body, Jiang Chen is truly qualified to aspire to become an Immortal Lord. When the green energy fills his body and gives birth to the Dao Fruit, he can claim to be an Immortal Lord.
If the green energy goes one step further and turns into purple energy, then Jiang Chen will be qualified to become the founder of the Immortal Way.
“What an unexpected surprise!”
After taking a look at the green energy in the sea of consciousness, Jiang Chen withdrew his gaze and turned around to leave Cangshan Mountain.
After guarding the Cangshan Divine Fetus for a long time, Jiang Chen was certain that there would be no problems with the Divine Fetus. As long as the incense in the Shangqing Palace became more and more prosperous, he would be able to be successfully born with the power of the incense.
After confirming this, Jiang Chen no longer had any worries and could go about his own business.
With a thought in his mind, Jiang Chen had already left Cangshan Mountain and arrived in the vast East China Sea.
Here in the East China Sea, there is another opportunity waiting for Jiang Chen. The unknown tomb of a powerful demon will bring him no idea what surprises it will bring.
Thinking like this, Jiang Chen took a step forward and rushed towards the location of the demon tomb that he had previously determined.
When he was looking for the Ninth Grade Green Lotus, Jiang Chen happened to pass by the tomb of the powerful demonic master. But at that time, he was anxious to break through, and he was not sure of escaping unscathed, so he ignored it and left directly.
But now, Jiang Chen has greatly improved his strength and has a valuable treasure in his possession, so he is confident of exploring the demon tomb.
This chapter has been completed!