Yuanshi Tianzun wanted to accept Jiang Ziya as his disciple, and the saint valued him. How could Jiang Ziya refuse? He immediately agreed happily.
Then, Jiang Ziya asked his question and asked Yuanshi Tianzun to explain it.
It can only be said that a saint is a saint. When faced with Jiang Ziya's inquiry, he didn't even think about it and said directly: "This is easy. Since cultivation requires qualifications, then you create a cultivation system that does not require qualifications.
In this way, won’t the problem be solved?”
Yuanshi Tianzun said it simply, but he also knew that it was extremely difficult to open a path on his own, and many people with great supernatural powers could not do it.
Therefore, the purpose of what he said was just to dispel Jiang Ziya's obsession and stop him from being too persistent.
However, the speaker was unintentional but the listener was intentional. Yuanshi Tianzun's words fell into Jiang Ziya's ears, which was no less than a bolt from the blue and directly opened a new door for him.
Yes, since the existing system is not working and cannot solve his problems, why not create a new system that can solve his problems?
After that, Jiang Ziya had the motivation to listen to the teachings of saints in Kunlun Mountain and practice with concentration.
Who is Yuanshi Tianzun, an innate saint, transformed by Pangu Yuanshen, and a direct disciple of Taoist ancestors? He has learned so much in his life, not only the way of heaven and earth, but also the innate way, the way of Pangu, and the way of the Chaos Demon God.
Covers a wide range of topics.
Jiang Ziya sat down with him to practice, listened to his teachings, learned all the ways in the world, and learned the strengths of thousands of families. Finally, he created his own way of military affairs, united the power of all living beings, and demonstrated the great power of humanity.
In Jiang Ziya's view, mortals have limited qualifications, and even if they are lucky enough to embark on the path of spiritual practice, they will not be able to go far. And what's the use of practicing if you can't go far?
Therefore, he took a different approach, not pursuing individual power, but pursuing collective power.
Mortals are of course powerless, but there are so many mortals! As the saying goes, a little adds up to a large amount, and water forms a sea. The power of one person cannot shake the heaven and the earth, but the power of hundreds of millions of people can be combined. Who dares to say that the sky and the earth cannot be shaken?
Jiang Ziya felt that there were so many mortals, so he found a new way to unite the power of all living beings and let the human race act as a military strategist.
This way is not the way of heaven, but is based on human beings, with the power of humanity as the core, transforming the general trend of humanity, breaking all laws, and crushing everything.
The art of war makes the powerless powerful, and makes those with great supernatural powers no longer dare to look down on ordinary people.
However, this is not enough. Although the art of war can make the powerless become powerful, it still has a fatal flaw. That is, if the power of the art of war is to be unleashed, it must be commanded by a qualified general. Only in this way can the troops be gathered.
, train troops and perform martial arts, and use the secret methods of military strategists.
Without the command of a military strategist, tens of thousands of people gathered together would be nothing more than a pile of scattered sand, not enough to be feared.
Jiang Ziya knew about the deficiencies in the art of war when he created it, and spent the rest of his life working hard to make up for the deficiencies in the art of war.
It's a pity that he died unexpectedly just after he achieved some results. At this point, no one can fill the gap in military skills.
Although there are capable people in later generations, there is no one who can compare with Ziya. Although they have continuously innovated and innovated the art of war and become more and more powerful, it is a pity that no one can make up for the shortcomings in the art of war.
Throughout the ages, descendants of military strategists have tried to make up for the deficiencies in military skills. However, not to mention progress, there is not even the slightest clue.
Jiang Ziya, the ancestor of the army, made some progress back then, but for some unknown reason, he did not pass on these achievements to the world, but carried them with him, and finally kept them in his mausoleum.
People have explored the Ziya Mausoleum in the past dynasties, and the purpose of some people is to obtain this lost military inheritance to make up for the deficiencies in military skills.
A mysterious powerhouse once said that the reason why Jiang Ziya's cultivation speed is so fast is related to this part of his military inheritance.
The more people travel through Xiehu, the more people believe it. As a result, the Ziya Mausoleum becomes more and more lively, and it attracts countless people to spy on it.
For example, Jiang Chen had just entered this place and felt several vague eyes falling on him.
…
When he woke up from his memories and felt the vague glances on his body, Jiang Chen did not get used to them and snorted coldly:
"roll!"
Jiang Chen's voice was not loud, but it contained all kinds of magical powers. It echoed in the void and followed those gazes and directly hit their master.
"snort!"
Suddenly, several muffled sounds came from the void.
"Only this one time!"
"If there is a next time, we will directly exterminate the clan!"
Jiang Chen would never be merciful to such people who dared to peep at human treasures. If it weren't for him to make enemies now, he would definitely not mind going there personally to teach these people a lesson.
However, although he can't do anything to them now, their auras are secretly remembered by Jiang Chen. When the human race is restored in the future, Jiang Chen will definitely deal with them one by one.
Feeling that they were in the wrong, even though they were threatened by Jiang Chen, the few quasi-sages of all races who were hiding in the dark did not say anything more, but hurriedly withdrew their gaze and disappeared.
If it were before, they might still confront Jiang Chen, but since Jiang Chen killed the Great Immortal Huangjiao, there are only a handful of people in the entire three realms who dare to be enemies with Jiang Chen.
Because Jiang Chen has already proven his strength with his strength, wouldn't he be seeking death if he were to become his enemy again?
When you have no strength, what you say, even if it is said extremely seriously, will not have any threatening power and will not be taken seriously by others at all. It will just be treated as fart.
But when you have absolutely strong strength, then every word you say, even if it is said in a joking tone, will be taken seriously and feared by others.
Power, the most powerful weapon in history, bar none!
Nowadays, Jiang Chen has proved his strength with the death of Immortal Huangjiao. Therefore, no one dares not to take his words to heart and must consider them carefully.
Not to mention, the human race with a human king and the human race without a human king are completely different concepts. The human race without a human king is just a loose sand, which is nothing to fear.
But for the human race with a human king, the many forces within it will soon be condensed into one force, thus erupting into a majesty that truly belongs to the protagonist of heaven and earth.
Looking at all the races in the world, now, even if they join forces, they are not the opponents of the human race. The strong strength and strong background make Jiang Chen's words have great power. Even the quasi-sage listens to it.
Be fearful.
…
…………
"This is the King of Humans. If he speaks one word, all races will be frightened!"
"The Human King is like this, but I don't know what kind of majesty the Human Emperor will have who is stronger than the Human King."
Jiang Chen also didn't expect that his words would have such a great effect. At this moment, he truly realized the importance of the Human King in the eyes of all races. The Human King was really angry and all races were frightened.
Even if the Human King is like this, it is conceivable how powerful the Human Emperor is, who is stronger than the Human King. I am afraid that if he just says a word, the heads of all clans will immediately go to the human clan to apologize.
Shaking his head, Jiang Chen woke up from the huge power and continued to look at the martial arts field in front of him.
The power of the human king comes from the human race. If the human race is strong, the power will be stronger. If the human race declines, the human king will be worthless.
Everything about the Human King comes from the Human Race. The Human King’s strength is also based on the strength of the Human Race. Therefore, the Human King must work harder for the growth of the Human Race. The two sides are one, and both prosper and lose.
relation.
If there is no clan behind it, how can the Wan clan be afraid of Jiang Chen? It’s not like the Wan clan doesn’t have great supernatural powers. If they really want to kill Jiang Chen, they may not be able to do it.
"Responsible for the rise and fall of a race, one is naturally powerful, but similarly, one has the rise and fall of a race in one's hands, and one's responsibility is also extremely great."
Jiang Chen has a deeper understanding of the way of kingship. If there is no ethnic group, how can a king be born? A king is born dependent on the ethnic group!
"The way of a king is somewhat similar to the way of a military strategist."
Looking at the martial arts field again, Jiang Chen had a lot of insights in his heart. He felt that the appearance of military strategists was to cultivate kings.
What is the end of a general? He is a king! The one with strong soldiers and horses is the king. Therefore, the end of the military path is to become the king of men.
Jiang Ziya, the ancestor of the army, may not have the intention of cultivating a human king through the art of war. If a human king controls the world's soldiers, he will definitely be able to use this to conquer all races.
If he wins, all races will be afraid of him. Who would dare to bully the human race?
"Bing Zu is truly an unparalleled genius!"
The more Jiang Chen thought about it, the more he was amazed by Jiang Ziya's talent. He felt that this person's ability was beyond imagination. If he didn't die, he would become a great sage in the future.
Jiang Chen even felt that if he died now, the legacy he would leave behind might not be as popular as Jiang Ziya's legacy.
Not counting external forces, Jiang Chen's current cultivation level is the Great Perfection of the Innate Taoist Master, and Jiang Ziya happened to be at this level when he died.
When it comes to martial arts, Jiang Chen believes that the Panhuang Tongtian Yushen Dao Jing he created contains all things, and there is no other martial arts in the world that can compare with it.
However, this technique is so good that no one else can perfect it except him. Therefore, if this technique is spread, I am afraid it will be difficult to be popular. No matter how strong the technique is, it will not be as good as the one that cannot be practiced.
There is nothing left, no one will even take a look at it.
On the contrary, Jiang Ziya's skills are based on the art of war, which emphasizes speed and ruthlessness. Not only is the speed of practice extremely fast, but it is also extremely powerful. If this kind of skills were spread, I don't know how many people would be jealous.
.Naturally more popular than Panhuang Tongtian Yushen Dao Sutra.
Moreover, Jiang Ziya's rapid rise in life was all due to his own efforts and is replicable. In the eyes of outsiders, Jiang Chen's rise was due to good luck and repeated risks. Not only did he not suffer any injuries, but he also received great opportunities one after another.
.
Because Jiang Chen cultivated so fast, many people were studying his life and trying to replicate this miracle. However, after repeated research, everyone found that he was mainly lucky and good, so that he
The experience cannot be replicated.
Where can I find another person with exactly the same luck? Moreover, many of the opportunities Jiang Chen got were unique in the world. If not, how could he be called good luck?
We don't deny Jiang Chen's excellence, but we also can't deny that good luck played an important role in his journey along the way.
…
On the martial arts field, the shadows of countless soldiers appeared. Under the command of their leaders, they continued to practice and perform various military formations.
As for Jiang Chen, he just watched from the side without making a sound or making any move.
The secrets of military strategists all lie in military formations. When they practice military formations, they are not only training, but also practicing.
It can be clearly seen that as the military formation changes, the spiritual energy between heaven and earth is wrapped up in the blood energy and gradually merges with it.
Then, as the military formation dispersed, the blood energy that became stronger after merging with the spiritual energy flowed into the bodies of the soldiers.
Among them, because of different military positions, the blood that pours into different people's bodies is naturally different. To put it simply, the higher the military rank, the more blood and energy they get.
This is the training method of military strategists. They do not sit on the ground and breathe spiritual energy like monks, but form a military formation, use the power of the formation to refine the spiritual energy of heaven and earth, and then strengthen themselves.
Jiang Ziya thought about this method of cultivation for a long time before he came up with it. How can a mortal without qualifications inhale spiritual energy and practice?
The military formation was born for this purpose.
Directly use the military formation to refine spiritual energy. The more mysterious the military formation, the more tacit cooperation the soldiers have, the more spiritual energy can be refined. In this way, the limitation of qualifications can be bypassed.
The amount of spiritual energy refined in a military formation is related to the level and power of the formation itself, and has nothing to do with qualifications. As long as a military formation is formed, everyone can naturally practice it.
Moreover, the generals are all people with cultivation qualifications, so it is easier for them to learn military formations and to maximize the power of the general formations.
The stronger the military formation, the more spiritual energy is refined. The power of the military formation is not only related to its level, but also to the number of soldiers.
In this way, in order to set up a stronger military formation, the generals must hope to have as many soldiers as possible under their hands, so that they can use the strength of everyone to practice.
Most of the soldiers were ordinary people who had no hope of embarking on the path of spiritual practice. However, because of the existence of the military formation, they were able to absorb spiritual energy, become stronger, and have hope of changing their own destiny.
…
The more he looked at the art of soldiering, the more Jiang Chen admired Jiang Ziya. He really took all aspects into consideration. The general could speed up his training with the help of the soldiers, and the soldiers were qualified to practice because of the general. It was a win-win situation.
It can also be understood that getting rich first leads to getting rich later. When the generals got rich, they did not forget their brothers and began to lead them to get rich.
Of course, the reason why this can be achieved is not because the generals are noble, but because Jiang Ziya is great and he has placed restrictions on the art of war. Generals and soldiers complement each other, and neither can achieve anything without either.
Therefore, after the generals become rich, they will not forget their old brothers.
…
On the martial arts field, various military formations appeared one after another in front of Jiang Chen, explaining to him the mysteries of the art of war. Jiang Chen was fascinated by the sight, and even compared the art of war with Shinto.
Both paths rely on the power of sentient beings to cultivate. Although their development is different, the direction is the same. Both are based on the human path, so that sentient beings are no longer powerless. Naturally, they have many similarities.
ps: Temporomandibular arthritis!
A terrible disease!
This chapter has been completed!