Chapter 427 Hedao

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After listening to Taoist Feiyu's words, Cui Yuting had some new doubts. She asked puzzledly: "There are rumors in the cultivation world that no matter how well prepared you are, overcoming the heavenly tribulation is a matter of narrow escape. Since you can pass the Hedao,

To achieve the goal of ascending to the immortal world, why do those seniors still risk their lives to overcome the calamity?"

Taoist Feiyu smiled and shook his head, "How can it be so simple? Ascension to the immortal world is the ultimate dream of our monks, and the horror of the heavenly tribulation will be felt more deeply by those with higher cultivation levels. Therefore, countless seniors have tried various methods, and even

These are some extreme ways to try to avoid the catastrophe and achieve the goal of ascension.

However, all these attempts failed. Not only did they not achieve ascension, they also created many evil cultivators.

Since this road was blocked, the monks turned their attention to the various classics and legends handed down from ancient times.

At this time, people discovered that there is really a way to ascend to avoid the heavenly catastrophe, that is to become a saint in the physical body with great merit, and the realm will send down the power of the source to shape it into an immortal body and escort it to the immortal world.

Looking back to more ancient times, there were only some legends passed down orally. People discovered a secret: the purpose of the terrifying war between witches and demons was not only to monopolize the earth, but also to fight for

Control over certain rules to obtain Hedao qualifications.

The human monks paid a great price and conducted a lot of deductions, and finally came to the conclusion that Hedao can avoid the catastrophe.

This conclusion seems to be able to explain some of the obscure meanings of the inheritance that humans get from the chaotic creatures, and thus it can be deduced that the chaotic creatures also seem to be making more advanced attempts similar to Hedao: they are not just replenishing the new realm.

Some of the rules are to complement the origin of the realm, and the realm will naturally give them higher-level rewards.

With the improvement of human monks' cultivation, top masters have the right to talk to witches and demons on an equal footing. As a result, they have obtained some high-end secrets about chaotic creatures: Chaos is boundless and contains countless universes. Chaos creatures rush out of chaos.

Born from conception, there are many types, each with magical powers. But they belong to chaos, have no roots, and are too powerful themselves, so it is difficult for them to continue to evolve.

Therefore, they will look for a suitable universe, or leave a legacy in different worlds, slowly waiting for feedback; or they will actively integrate into the origin or basic rules of a certain realm.

The purpose of both methods is to leave the original mark of this realm on oneself, so that one can continue to evolve in order to escape from chaos and ascend to a higher level.

For the sake of respect, the words and deeds of our monks are linked to the laws of heaven, so we cannot recite certain names at will.

In Chinese legends, the great god who created the world evolved himself into the material rules of the earth. And the one who created man and patched up the sky integrated into the rules of life.

Later, those witches and demons from other worlds actually imitated these chaotic creatures and integrated themselves into the rules of the realm, thereby avoiding the catastrophe and completing their ascension.

There are many rules of heaven, so we often say the Three Thousand Dao. Among them, there are ninety-nine core rules, which are the basis of a complete world.

Rules other than core rules are called characteristic rules. Characteristic rules are derived on the basis of core rules. This derivation has a certain degree of randomness, thus generating environments with different characteristics.
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Our earth world is a complete world. Although some core rules have been blocked by heaven due to the Age of Dharma Ending, they still exist.

The core rules of the Miaoji world are not complete. Even though the vitality here is much stronger than the current Earth world, it is still captured by the Earth world and becomes a small world attached to the Earth world.

According to the analysis of the classics left by our predecessors, the universe contains countless planes. What we call "this universe" refers to the plane of the universe we are in.

The core rules of a realm are connected to the origin of this cosmic plane. In other words, although the core rules in each realm of this plane are somewhat different, they are mostly the same.

And those characteristic rules are completely different. The farther away from each other, the greater the difference in characteristics.

The starting point of the chaotic creatures is extremely high. They join the Tao in order to continue to evolve with the help of the original power of the universe until they transcend chaos. Therefore, their goals are naturally aimed at the core rules, so that they can directly connect with the origin of the universe and gain the greatest benefits.

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Of course, those witches and demons that followed could not compare with the powerful chaotic creatures, so they aimed at the characteristic rules within the realm.

Characteristic rules are rules that are unique to each realm. Rules such as combining one's body with the Tao are much easier than core rules. Although rules such as combining the Tao can only benefit a little from the realm itself, for those who only seek to

For ascended witches and demons, this is enough.

Heavenly tribulation is the embodiment of the rules of heaven, and it can only be avoided with the help of the original power of the universe or realm. The same is true for the harmony of the Tao, and the same is true for the ancient saints who achieved ascension with great merit.

The above-mentioned discoveries have given human monks more choices. Whether it is accumulating merit or adapting one's body to Tao, although it is not an easy task. But for those monks whose talents are biased and cannot develop in a balanced way, it is better than directly

It is safer to challenge the catastrophe.

The way of heaven is to make up for the deficiencies by making up for the excess.

We monks pursue the way of heaven. The method of the ancient Qi refiners is to penetrate the Hunyuan without distinguishing attributes. Today's conditions make it difficult to adhere to the ancient methods of practice, but even if you only practice one or two attributes, you will eventually be able to make yourself better.

More comprehensive and balanced.

On the contrary, for those cultivating gods, the characteristics of their skills are actually more suitable for Hedao. Especially after the collapse of the Shinto system and the absence of the heavenly decree, their path was interrupted and they had to take the road of Hedao.

We are not going to talk about merits here, but only about harmony. This requires the person who conforms to the Dao to understand a certain rule very thoroughly, and also to find a world that lacks this rule, so that it is possible to be in harmony. Although the harmony does not have to face the destruction of the sky,

The heavenly catastrophe that destroyed the earth, but the various hardships experienced during it were especially extraordinary.

If I can get to that point and have the opportunity to choose, should I continue to practice step by step and finally face the test of the heavenly tribulation; or should I turn around midway and prepare for harmony, I will choose the former without hesitation."

Taoist Feiyu just explained casually at the beginning. He knew that Cui Yuting had good cultivation, but lacked systematic inheritance. This problem is not obvious yet, and it will gradually become apparent after she achieves the golden elixir and continues to practice.<

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This knowledge was recorded in the numerous ancient books of the Kunlun Sect, which he read and memorized. It was not a secret that could not be passed on to others.

Taoist Feiyu is about to leave the earth world, so he does not hesitate to straighten out the scattered knowledge and then teach it to Cui Yuting.


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